'Uthman bin 'Affan reported: The Messenger of Allah (ﷺ) said: He who performed ablution well, his sins would come out from his body, even coming out from under his nails.

Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) said: A woman, an ass and a dog disrupt the prayer, but something like the back of a saddle guards against that.

'Abdullah bin Zubair narrated on the authority of his father: When the Messenger of Allah (ﷺ) sat in prayer. he placed the left foot between his thigh and shank and stretched the right foot and placed his left hand or his left knee and placed his right hand on his right thigh, and raised his finger.

'Abdul Rahman bin Abd 'Amr reported: 'Uthman bin 'Affan (narrated the mosque after evening prayer and sat alone. I also sat alone with him, so he said: 0, son of my brother, I heard the Messenger of Allah (ﷺ) say: He who observed the 'Isha' prayer in congregation, it was as if he prayed up to the midnight, and he who prayed the morning prayer in congregation, it was as if he prayed the whole night.

Jabir bin 'Abdullah (RA) reported: We set out with Allah's Messenger (ﷺ) as Muhrim for Hajj. The Messenger of Allah (ﷺ) commanded us to make this Ihram for 'Umrah, and some put it off (after performing 'Umrah), but the Prophet (ﷺ) had sacrificial animals with him, so he could not make it (this Ihram) as that of 'Umrah.

Asma bint Abu Bakr (RA) (Allah be pleased with both of them) reported: We set out (to Makkah) in a state of Ihram. Allah's Messenger (ﷺ) said: He who has the sacrificial animal with him should remain in the state of Ihram, but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me, I put off Ihram. And since Zubair (her husband) - had the sacrificial animal with him, he did not put off Ihram. She (Asma) said: I put on my clothes and then went out and sat by Zabair, whereupon he said: Go away from me, whereupon I said: Do you fear that I would jump upon you?

This hadith has been narrated through another chain of transmitters with a slight variation of words.

'A'isha reported that the husband of Barira was a slave.

Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) got himself cupped and he paid the clipper his charges and he put medicine in his nostrils.

'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) bought from a Jew grain for a specified time; and gave him iron coat-of-mail of his as a pledge.

Abdullah bin Tawus reported on the authority of his father who reported from Ibn Abas (RA) who reported from Allah's Messenger (ﷺ) that he said: One who gets back his gift is like a dog which vomits and then swallows that vomit.

The above tradition has also been handed down through a different chain of transmitters.

Abu Hurairah (RA) reported: One day while Abu Bakr (RA) was sitting and there was with him Umar also there came to them Allah's Messenger (ﷺ) and he said: What makes you stay here? They said: It is hunger that has brought us out from our houses. By Him Who has sent you with Truth; the rest of the hadith is the same.

This hadith has been narrated on the authority of Abu Hazim with the same chain of transmitters that Gabriel (ؑ) had promised Allah's Messenger (ﷺ) that he would come; the rest of the hadith is the same, but it is not so lengthy as the other one.

This hadith has been narrated on the authority of 'Amr bin Yahya with the same chain of transmitters up to the words: There is good in all the houses of the Ansar, and there is no mention of the subsequent event pertaining to Sa'd bin 'Ubadah.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect.

Sahl bin Sa'd reported Allah's Messenger (ﷺ) as saying: In Paradise, there is a tree under the shadow of which a rider can travel for a hundred years without covering (the distance) completely.

This hadith has been narrated on the authority of Abu Hazim through another chain of transmitters.