Al-Miswar bin Makhrama reported: I was carrying a heavy stone and my lower garment was loose, and it, therefore, slipped off (so soon) that I could not place the stone (on the ground) and carry to its proper place. Upon this the Messenger of Allah (ﷺ) said: Return to your cloth (lower garment), take it (and tie it around your waist) and do not walk naked.

This hadith has been transmitted thus by 'Umar bin Khattab (with a slight change of words):" I heard Hisham bin Hakim reciting Surah al-Furqan during the lifetime of Allah's Messenger (ﷺ) ." The rest is the same but with this addition:" I was about to catch hold of him in prayer, but I exercised patience till he pronounced salutation.

This hadith has been transmitted by Zuhri.

Miswar bin Makhrama reported that the Messenger of Allah (ﷺ) distributed some cloaks but did not bestow one upon Makhrama. Upon this Makhrama said: O my son, come along with me to the Messenger of Allah (ﷺ) . So I went with him. He said: Enter the house and call him (to come out) for me. So I called him and he (the Holy Prophet) came out, and there was a cloak (from those already distributed) on him. He (the Holy Prophet) said: I had kept it for you. He (Makhrama), looked at it and was pleased.

Miswar bin Makhrama reported: Some cloaks were presented to the Messenger of Allah (ﷺ) . My father Makhrama said to me: Come along with me to him; perhaps we may be able to get anything out of that (stock of cloaks). My father stood at the door and began to talk. The Apostle of Allah (ﷺ) recognised him by his voice and came out and there was a cloak with him, and he was showing its beauties and saying: I kept it for you, I kept it for you.

Miswar bin Makhrama reported that 'Umar bin Khattab consulted people about the diyat of abortion of an unboam child. Mughira bin Shu'bahh said: I bear witness to the fact that Allah's Messenger (ﷺ) gave judgment about it that a good quality of slave or female slave should be given for it. Thereupon 'Umar said: Bring one who may bear witness to you. Then Muhammad bin Maslama bore witness to him.

Miswar bin Makhramali reported that he heard Allah's Messenger (ﷺ) say, as he sat on the pulpit: The sons of Hisham bin Mughira have asked my permission to marry their daughter with ' Ali Ibn Abi Talib (RA) (that refers to the daughter of Abu Jahl for whom 'All had sent a proposal for marriage). But I would not allow them, I would not allow them, I would not allow them (and the only alternative possible is) that 'Ali should divorce my daughter (and then marry their daughter), for my daughter is part of me. He who disturbs her in fact disturbs me and he who offends her offends me.

Miswar bin Makhramah reported Allah's Messenger (ﷺ) as saying: Fatima is a part of me. He in fact tortures me who tortures her.

(Imam Zain-ul-'Abidin) 'Ali bin Husain reported that when they came to Madinah from Yazid bin Mu'awiyah after the martyrdom of Husain bin 'Ali (RA) Miswar bin Makhramah met him and said to him: Is there any work for me which you ask me to do? I said to him: No. He again said to me: Would you not give me the sword of Allah's Messenger (ﷺ) for I fear that the people may snatch it from you? By Allah, if you give that to me, no one would be able to take it away, so long as there is life in me. Verily ' Ali Ibn Abi Talib (RA) sent a proposal of marriage to the daughter of Abu Jahl in spite of (the fact that his wife) Fatima (had been living in his house). Thereupon I heard Allah's Messenger (ﷺ) say while addressing the people on the pulpit. I was adolescing in those days. He said: Fatima is a part of me and I fear that she may be put to trial in regard to religion. He then made a mention of his son-in law who had been from the tribe of 'Abd Shams and praised his behaviour as a son-in-law and said: Whatever he said to me he told the truth and whatever he promised he fulfilled it for me. I am not going to declare forbidden what is lawful and make lawful what is forbidden, but, by Allah, the daaghter of Allah's Messenger and the daughter of the enemy of Allah can never be combined at one place.

'Ali bin Husain reported that Miswar bin Makhramah informed him that ' Ali Ibn Abi Talib (RA) sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima, the daughter of Allah's Messenger (ﷺ) , (as his wife). When Fatima heard about it, she came to Allah's Apostle (ﷺ) and said: The people say that you never feel angry on account of your daughters and now 'Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah's Messenger (ﷺ) rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine (Zainab) to Abu'l-'As bin Rabi, and he spoke to me and spoke the truth. Verily Fatima, the daughter of Muhammad, is a part of me and I do not approve that she may be put to any trial and by Allah, the daughter of Allah's Messenger cannot be combined with the daughter of God's enemy (as the co-wives) of one person. Thereupon 'Ali gave up (the idea of his intended) marriage.

'Amr bin 'Auf, who was an ally of Banu 'Amir bin Luwayy (and he was one amongst them) who participated in Badr along with Allah's Messenger (ﷺ) , reported that Allah's Messenger (ﷺ) sent Abu Ubaida bin Jarrah to Bahrain for collecting Jizya and Allah's Messenger (ﷺ) had made a truce with the people of Bahrain and had appointed 'Ala' bin Hadrami and Abu Ubaida (for this purpose). They came with wealth from Bahrain and the Ansar heard about the arrival of Abu Ubaida and they had observed the dawn prayer along with Allah's Messenger (ﷺ) , and when Allah's Messenger (ﷺ) had finished the prayer they (the Ansar) came before him and Allah's Messenger (ﷺ) smiled as he saw them and then said: I think you have heard about the arrival of Abu Ubaida with goods from Bahrain. They said: Allah's Messenger yes, it is so. Thereupon he said: Be happy and be hopeful of that what gives you delight. By Allah, it is not the poverty about which I fear in regard to you but I am afraid in your case that (the worldly) riches may be given to you as were given to those who had gone before you and you begin to vie with one another for them as they vied for them, and these may destroy you as these destroyed them.