Al-Miswar bin Makhramah and al-Marwan said the Messenger of Allah ﷺ proceeded in the year of al-Hudaibiyyah (to Makkah). When he reached Dhu al-Hulaifah, he tied (garlanded) something in the neck of the sacrificial camel (which He took along with him), and made incision in its hump and put on Ihram.

Ali bin al-Hussain said that when they returned to Madeenah from Yazid bin Muawiyah the place of massacre of Al Hussain bin Ali (may Allaah be pleased with him) Al Miswar bin Makhramah met them and said “tell me if you have any need for me. I said to him “No”. He then said Will you not give me the sword of the Messenger of Allah ﷺ? I fear the people may not take it from you by force. (He said) By Allaah if you give it to me no one can take it from me so long as I am alive. Ali bin Abi Talib (may Allaah be pleased with him) asked for the hand of Abu Jahl’s daughter in marriage after the marriage with Fathima. I heard the Messenger of Allah ﷺ say while he was addressing the people about this matter on the pulpit and I was mature in those days. Fathima is from me and I am not afraid that she will be tried in respect of her religion. He then mentioned his other son-in-law who belonged to Banu Abd Shams. He admired him immensely for his relationship with him and extolled him well. He said “He talked to me and talked truly and he made promise with me and fulfilled it. I do not make lawful what Is unlawful and unlawful what is lawful. But, by Allaah the daughter of the Messenger of Allah ﷺ and the daughter of the enemy of Allaah can never be combined together.

Al Miswar bin Makramah said that he heard the Messenger of Allah ﷺ say on the pulpit Banu Hashim bin Al Mughirah sought permission from me to marry their daughter to Ali bin Abi Talib. But I do not permit, again, I do not permit, again, I do not permit except that Ibn Abi Talib divorces my daughter and marries their daughter. My daughter is my part, what makes her uneasy makes me uneasy and what troubles her troubles me. The full information rests with the tradition narrated by Ahmad.

Marwan and Al Miswar bin Makhramah told that when the deputation of the Hawazin came to the Muslims and asked the Messenger of Allah ﷺ to return to them their property, the Messenger of Allah ﷺ said to them “with me are those whom you see”. The speech dearest to me is the one which is true, so choose (one of the two) either the captives or the property. They said “We choose our captives. The Messenger of Allah ﷺ stood up, extolled Allaah and then said “To proceed, your brethren have come repentant I have considered that I should return their captives to them, so let those of you who are willing to release the captives act accordingly, but those who wish to hold on to what they have till we give them some of the first booty Allaah gives us may do so. The people said “We are willing for that (to release their captives), Messenger of Allah. The Messenger of Allah ﷺ said “We cannot distinguish between those of you who have granted that and those who have not, so return till your headmen may tell us about your affair. The people then returned and their headmen spoke to them, then they informed that they were agreeable and had given their permission.

Al Miswar bin Makhramah said: The Messenger of Allah ﷺ came out in the year of al-Hudaibbiyyah with over ten hundreds of Companions and when he came to Dhu al Hulaifah. He garlanded and marked the sacrificial animals, and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain, pass by which one descends (to Makkah) to them, his riding-beast knelt down, and the people said twice: Go on, go on, al-Qaswa has become jaded. The Prophet ﷺ said: She has not become jaded and that is not a characteristic of hers, but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is, they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned aside from them, and stopped at the farthest side of al-Hudaibiyyah at a pool with little water. Meanwhile Budail bin Warqa al-Khuza’I came, and Urwah bin Masud joined him. He began to speak to the Prophet ﷺ. Whenever he spoke to the Prophet ﷺ, he caught his beard. Al Mughriah bin Shubah was standing beside the Prophet ﷺ. He had a sword with him, wearing a helmet. He (Al Mughriah) struck his (Urwah’s) hand with the lower end of his sheath, and said: Keep away your hand from his beard. Urwah then raised his hand and asked: Who is this? They replied: Al-Mughirah bin Shubah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days Al-Mughirah bin Shubah accompanied some people and murdered them, and took their property. He then came (to the Prophet) and embraced Islam. The Prophet ﷺ said: As for Islam we accepted it, but as to the property, as it has been taken by treachery, we have no need of it. He went on with the tradition the Prophet ﷺ said: Write down: This is what Muhammad, the Messenger of Allah, has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us, even if he follows your religion, without you sending him back to us. When he finished drawing up the document, the Prophet ﷺ said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. (Allah sent down: O yea who believe, when believing women come to you as emigrants). Allah most high forbade them to send them back, but ordered them to restore the dower. He then returned to Madina. Abu Basir a man from the Quraish (who was a Muslim), came to him. And they sent (two men) to look for him; so he handed him over to the two men. They took him away, and when they reached Dhu Al Hulaifah and alighted to eat some dates which they had, Abu Basir said to one of the men: I swear by Allah so-and-so, that I think this sword of yours is a fine one; the other drew the sword and said: Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died, whereupon the other fled and came to Madina, and running entered the mosque. The Prophet ﷺ said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed, and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them, but Allah saved me from them. The Prophet ﷺ said: Woe to his mother, stirrer up of war! Would that he had someone (i. e. some kinsfolk). When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected.

Al Miswar bin Makhramah and Marwan bin Al Hakam said “They agreed to abandon war for ten years during which the people which have security on the basis that there should be sincerity between them and that there should be not theft or treachery.

Narrated Al-Miswar bin Makhramah: I lifted a heavy stone. While I was walking my garment fell down. The Messenger of Allah ﷺ said to me: Take you garment upon you, and do not walk naked.

Narrated Al-Miswar bin Makhramah: The Messenger of Allah ﷺ distributed outer garments with full-length sleeves but did not give Makhramah anything. Makhramah said: Go with us to the Messenger of Allah ﷺ. So I went with him and he said: Enter and call him for me. I then called him. He came out to him and he had an outer garment with full-length sleeves over him from those garments. He said: I kept it for you. He looked at it, meaning Makhramah according to the addition of Ibn Mawhab. The agreed version then says: He said: Makhramah was pleased. Ibn Qutaibah said: From Ibn Abi Mulaikah, but he did not name it.

Narrated Al-Miswar bin Makhramah: Umar consulted the people about the compensation of abortion of woman. Al-Mughirah bin Shubah said: I was present with the Messenger of Allah ﷺ when he gave judgement that a male or female slave should testify you. So he brought Muhammad bin Maslamah to him. Harun added: He then testified him. Imlas means a man striking the belly of his wife. Abu Dawud said: I have been informed that Abu Ubaid said: It (abortion) is called imlas because the woman causes it to slip before the time of delivery. Similarly, anything which slips from the hand or from some other thing is called malasa (slipped).

Al-Miswar bin Makhramah said: The prophet ﷺ went out during the time of (treaty of) al-Hudaibiyyah. He then mentioned the rest of the tradition. He said: Urwah bin Masud then came to him and began to speak to the Prophet ﷺ. Whenever he talk to him, he caught his beard ; and al-Mughirah bin Shubah was standing near the head of the Prophet ﷺ with a sword with him and a helmet on him. He then struck his hand with the handle of the sword, saying: Keep away your hand from his beard. Urwah then raised his head and said: Who is this ? The prophet said: Al-Mughirah bin Shubah.