القاسم بن أبي بزة
Narrator Profile
Sahih Muslim
Hadith 1978
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، وَمُحَمَّدُ بْنُ بَشَّارٍ ، وَاللَّفْظُ لِابْنِ الْمُثَنَّى ، قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : سَمِعْتُ الْقَاسِمَ بْنَ أَبِي بَزَّةَ يُحَدِّثُ ، عَنْ أَبِي الطُّفَيْلِ ، قَالَ : سُئِلَ عَلِيٌّ أَخَصَّكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ ؟ فَقَالَ : مَا خَصَّنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ لَمْ يَعُمَّ بِهِ النَّاسَ ، كَافَّةً إِلَّا مَا كَانَ فِي قِرَابِ سَيْفِي هَذَا ، قَالَ : فَأَخْرَجَ صَحِيفَةً مَكْتُوبٌ فِيهَا " لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ ، وَلَعَنَ اللَّهُ مَنْ سَرَقَ مَنَارَ الْأَرْضِ ، وَلَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَهُ ، وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا " .
Abu Tufail reported: 'Ali was asked whether Allah's Messenger (ﷺ) had showed special favour (by disclosing to him) a thing (which he kept secret from others). Thereupon he said: Allah's Messenger (ﷺ) singled us not for (disclosing to us) anything (secret) which he did not make public, (but those few things) which lie in the sheath of my sword. He drew out the written document contained in it and on that (it was mentioned): Allah cursed him who sacrificed for anyone else besides Allah; and Allah cursed him who stole the signposts (demarcating the boundary lines of the) land; and Allah cursed him who cursed his father; and Allah cursed him who accommodated an innovator (in religion).
Hadith 3023
حَدَّثَنِي حَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ ، وَعَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ الْعَبْدِيُّ ، قَالَا : حَدَّثَنَا يَحْيَى وَهُوَ ابْنُ سَعِيدٍ الْقَطَّانُ ، عَنْ ابْنِ جُرَيْجٍ ، حَدَّثَنِي الْقَاسِمُ بْنُ أَبِي بَزَّةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : قُلْتُ لِابْنِ عَبَّاسٍ " أَلِمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا مِنْ تَوْبَةٍ ؟ ، قَالَ : لَا ، قَالَ : فَتَلَوْتُ عَلَيْهِ هَذِهِ الْآيَةَ الَّتِي فِي الْفُرْقَانِ وَالَّذِينَ لا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلا بِالْحَقِّ سورة الفرقان آية 68 إِلَى آخِرِ الْآيَةِ ، قَالَ : هَذِهِ آيَةٌ مَكِّيَّةٌ نَسَخَتْهَا آيَةٌ مَدَنِيَّةٌ ، وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا سورة النساء آية 93 . وَفِي رِوَايَةِ ابْنِ هَاشِمٍ ، فَتَلَوْتُ عَلَيْهِ هَذِهِ الْآيَةَ الَّتِي فِي الْفُرْقَانِ إِلا مَنْ تَابَ سورة الفرقان آية 70 " .
Sa'id bin Jubair reported: I said to Ibn Abbas (RA) : Will the repentance of that person be accepted who kills a believer intentionally? He said: No. I recited to him this verse of Sura al-Furqan (xix.): "And those who call not upon another god with Allah and slay not the soul which Allah has forbidden except in the cause of justice" to the end of the verse. He said: This is a Makkahn verse which has been abrogated by a verse revealed at Madinah: "He who slays a believer intentionally, for him is the requital of Hell-Fire where he would abide forever," and in the narration of Ibn Hisham (the words are): I recited to him this verse of Sura al-Furqan: "Except one who made repentance."
