'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) sent the sacrificial animals and I wove garlands for them with my own hands, and he did not refrain from doing anything which he did not avoid in the state of non-Muhrim.

Al-Qasim reported the Mother of the Faithful (Hadrat 'A'isha Siddiqa) (Allah be pleased with her) as saying: I used to weave these garlands from the multicoloured wool which was with us. The Messenger of Allah (ﷺ) was in the state of non Muhrim among us, and he would do all that was lawful for a non-Muhrim with his wife.

Abdul Rahman bin al Qasim narrated on the authority of 'A'isha (Allah be pleased with her) that she made a mention to Allah's Messenger (ﷺ) that Safiyyah had entered the period of menses. The rest of the hadith is the same.

'A'isha (Allah be pleased with her) reported: We feared that Safiyyah might have entered the period of menses before performing Tawaf Ifada. Allah's Messenger (ﷺ) came to us and said: Is Safiyyah going to detain us? Thereupon we said: She has performed Tawaf Ifada. He (the Holy Prophet) said: Then there is no detention (for us) now.

'A'isha (Allah be pleased with her) reported: A person divorced his wife by three pronouncements; then another person married her and he also divorced her without having sexual intercourse with her. Then the first husband of her intended to remarry her. It was about such a case that Allah's Messenger (ﷺ) was asked, whereupon he said: No, until the second one has tasted her sweetness as the first one had tasted.

A hadith like this has been narrated on the same chain of transmitters by 'A'isha (Allah be pleased with her).

' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (ﷺ) (may peace be eupon him) and said: Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (ﷺ) said: Suckle him. She said: How can I suckle him as he is a grown-up man? Allah's Messenger (ﷺ) smiled and said: I already know that he is a young man. 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (ﷺ) laughed.

'A'isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa, lived with him and his family in their house. She (i. e. the daughter of Suhail came to Allah's Apostle (ﷺ) and said: Salim has attained (pubety) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhaifa, whereupon Allah's Apostle (ﷺ) said to her: Suckle him and you would become unlawful for him, and (the rankling) which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhaifa disappeared.

Ibn Abu Mulaikahh reported that al-Qasim bin Muhammad bin Abu Bakr (RA) had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail bin 'Amr came to Allah's Apostle (ﷺ) and said: Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you. He (Ibn Abu Mulaikahh) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me.

'A'isha (Allah be pleased with her) said: It is no good for Fatima to make mention of it,i.e. her statement: "There is no lodging and maintenance allowance (for the divorced women)."

Ibn al-Qasim narrated on the authority of his father that 'Urwa bin Zubair (RA) said to 'A'isha (Allah be pleased with her): Didn't you see that such and such daughter of al-Hakam was divorced by her husband with an irrevocable divorce, and she left (the house of her husband)? Thereupon 'A'isha (Allah be pleased with her) said: It was bad that she did. He (Urwa) said: Have you not heard the words of Fatima? Thereupon she said: There is no good for her in making mention of it.

Ibn Abbas (RA) reported: Mention was made of li'an in the presence of Allah's Messenger (ﷺ) . And Asim bin 'Adi passed a remark about it and then turned away, and a man of his tribe came to him complaining that he had found a man with his wife, whereupon 'Asim said: I have been taken by my words. He took him to Allah's Messenger (ﷺ) and told him about the man whom he had found with his wife and this man was a lean, yellow-coloured man with lank hair, and the person who was accused of committing adultery with her (his wife) had fleshy shanks, with wheat complexion and heavy bulk. Allah's Messenger (ﷺ) said: O Allah, make (this case) manifest. And as she gave birth to a child, whose face resembled that person about whom her husband had made mention that he had found her with, and Allah's Messenger (ﷺ) had asked them to invoke curses. A person said to Ibn 'Abbas (RA) : Is she (that woman) about whom Allah's Messenger (may peace be upen him) (said): "If I were to stone anybody without evidence, I would have stoned her"? Ibn 'Abbas (RA) said: No, it is not she. That woman was one who openly spread evil in society. This hadith has been narrated on the authority of Ibn 'Abbas (RA) through another chain of transmitters with the addition of these words: 'With flesh, and curly tangled hair."

'Abdullah b Shaddad reported that mention was made about the invokers of curses before Ibn 'Abbas (RA) . Ibn Shaddad said: Are these the two about whom Allah's Apostle (ﷺ) said. "If I were to stone one without evidence, I would have definitely stoned her"? Ibn Abbas (RA) said: She is not this woman; but she is the one who (committed adultery) openly.

Abu Hurairah (RA) reported that Sa'd bin 'Ubadah al-Ansari said: Messenger of Allah, tell me if a man finds his wife with another person, should he kill him? Allah's Messenger (ﷺ) said: No. Sa'd said: Why not? I swear by Him Who has honoured you with Truth. There upon Allah's Messenger (ﷺ) said: Listen to what your chief says.

'Abdul Rahman bin al. Qasim reported on the authority of his father: 'A'isha (Allah be pleased with her) said: There were three issues which were clarified in case of Barira: her owners had decided to sell her on the condition that the right of her inheritance would vest with them. She ('A'isha) said: I made a mention of that to Allah's Apostle (ﷺ) and he said: Buy her and emancipate her, for verily the right of inheritance vests with one who emancipates. She said that she emancipated (her) and Allah's Messenger (ﷺ) gave her the option (either to retain her matrimonial alliance or break it after emancipation). She (taking advantage of the option) opted for herself (the severing of matrimonial alliance). 'A'isha said: The people used to give her charity and she gave us that as gift. I made a mention of it to Allah's Apostle (ﷺ) , whereupon he said: That is charity for her but gift for you, so take that.

'A'isha (Allah's be pleased with her) reported that she had bought Barira from the people of Ansar, but they laid down the condition that the right of inheritance (would vest in them), whereupon Allah's Messenger (ﷺ) said: The right of inheritance vests with one who shows favour (who emancipates) and Allah's Messenger (ﷺ) gave her the choice (either to retain) her matrimonial alliance or break it). Her husband was a slave. She (Barira also) gave 'A'isha some meat as gift. Allah's Messenger (ﷺ) said: I wish you could prepare (cook) for us out of this meat. 'A'isha said, It has been given as charity to Barira, whereupon he said: That is charity for her and gift for us.

'A'isha (Allah be pleased with her) reported: She wanted to buy Barira with a view to emancipating her. They (the sellers) laid down the condition that the right of inheritance would vest (with them). She (Hadrat 'A'isha) made a mention of that to Allah's Messenger (ﷺ) , whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah's Messenger (ﷺ) was given meat as gift. They (his Companions) said to Allah's Apostle (ﷺ) : This was given as charity to Barira, whereupon he said: That is charity for her but gift for us. And she was given option (to retain her matrimonial alliance or to break it). Abdul Rahman said: Her husband was a free man. Shu'bah said: I then asked him (one of the narrators) about Barira's husband (whether he had been a free mart or a slave), whereupon he said: I do not know.

'A'isha (Allah be pleased with her) the wife of Allah's Apostle (ﷺ) (may Peace be upon him) said: Three are the Sunan (usages) (that we came to know in case of Barira). She was given option in regard to her husband when she was emancipated. Sbe was given meat as charity. Allah's Messenger (ﷺ) visited me when an earthen pot with meat in it was placed on the fire. He asked for food and he was given bread with ordinary meat (usually cooked in the house). Thereupon he (Allah's Messenger) said: Don't I see the earthen pot on fire with meat in it? They said: Yes. Allah's Messenger, there is meat in it which was given as charity to Barira. We did not deem it advisable that we should give you that to eat, whereupon he said: It is charity for her, but it is gift for us. Allah's Apostle (ﷺ) also said: The right of inheritance vests with one who emancipates.

'A'isha reported Allah's Messenger (ﷺ) as saying: He who innovates things in our affairs for which there is no valid (reason) (commits sin) and these are to be rejected.

Sa'd bin Ibrahim reported: I asked Qasim bin Muhammad about a person who had three dwelling houses and he willed away the third part of every one of these houses; he (Qasim bin Muhammad) said: All of them could be combined in one house; and then said: 'A'isha informed me that Allah's Messenger (ﷺ) said: He who did any act for which there is no sanction from our behalf, that is to be rejected.

A'isha reported that Allah's Messenger (ﷺ) entered (my apartment) and I had hung (on the door of my apartment) a thin curtain having pictures on it. The colour of his face underwent a change. He then took hold of that curtain and tore it and then said: The most grievous torment for the people on the Day of Resurrection would be for those who try to imitate Allah in the act of creation.

This hadith has been narrated on the authority of A'isha through another chain of transmitters but with a slight variation of wording (and the variation is that the narrator is reported to have said): He (the Holy Prophet) inclined towards that curtain and tore it with his hand.

A'isha reported: Allah's Messenger (ﷺ) visited me. and I had a shelf with a thin cloth curtain hangin. over it and on which there were portraits. No sooner did he see it than he tore it and the colour of his face underwent a change and he said: A'isha, the most grievous torment from the Hand of Allah on the Day of Resurrection would be for those who imitate (Allah) in the act of His creation. A'isha said: We tore it into pieces and made a cushion or two cushions out of that.

A'isha reported she had a cloth havinc, pictures upon it and it was hanging upon the shelf and Allah's Messenger (ﷺ) said: Take it (away) from me (from my sight), so I removed it and made cushions from that.

A'isha reported: Allah's Apostle (ﷺ) visited me when I had screened (my door) with a carpet having pictures on it. He removed it and we made cushions out of that.

A'isha, the wife of Allah's Messenger (ﷺ) , reported that she had hung a curtain which had pictures upon it. Allah's Messenger (ﷺ) entered (the room) and he pulled it. A'isha said: I then tore it and prepared two cushions out of that. A person who was then in that company and whose name was Rabi'ah bin 'Ata, the freed slave of Banu Zuhra, asked: Did you hear Abu Mabammad making a mention of A'isha having stated that Allah's Messenger (ﷺ) used to recline upon them? ibn al-Qasim said: No, but I heard Qasim bin Muhammad saying so.

A'isha reported that she bought a carpet which had pictures on it. When Allah's Messenger (ﷺ) saw that, he stayed at the door and did not get in. I perceived or I was made to perceive upon his face signs of disgust. She said: Allah's Messenger, I offer repentance to Allah and His Messenger. (but tell me) what is the sin that I have committed. Thereupon Allah's Messenger (ﷺ) said: What is this carpet? She said: I bought it for you so that you might sit on it and take rest. Thereupon Allah's Messenger (ﷺ) said: The owners of these pictures would be tormented and they would be asked to bring to life what they tried to create. He then said: Angels do not enter the house in which there is a picture.

This hadith has been narrated on the authority of A'isha through another chain of transmitters also. Some of the other ahadith narrated through other chains of transmitters are more complete and there is an addition in them (transmitted through other chains of transmitters). In the hadith transmitted on the authority of the nephew of Majishun she (A'isha) is reported to have said: I took it and prepared two cushions out of that and he (the Holy Prophet) used to recline against them in the house.

'A'isha reported that when Allah's Messenger (ﷺ) set ont on a journey, he used to cast lots amongst his wives. Once this lot came out in my favour and that of Hafsa. They (Hafsi, and 'A'isha) both went along with him and Allah's Messenger (ﷺ) used to travel (on camel) when it was night along with 'A'isha and talked with her. Hafsa said to 'A'isha: Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see (what you do not generally see) and I would see (what I do not see) generally? She said: Yes. So 'A'isha rode upon the camel of Hafsa and Hafsa rode upon the camel of 'A'isha and Allah's Messenger (ﷺ) came near the camel of 'A'isha. (whereas) Hafsa had been riding over that. He greeted her and then rode with her until they came down. She ('A'isha) thus missed (the company of the Holy Prophet) and when they sat down, 'A'isha felt jealous. She put her foot in the grass and said: O Allah, let the scorpion sting me or the serpent bite me. And so far as thy Messenger is concerned, I cannot say anything about him.

'A'isha reported that Allah's Messenger (ﷺ) recited (these verses of the Qur'an): "He it is Who revealed to thee (Muhammad) the Book (the Qur'an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a yearning for error they go after the allegorical verses seeking (to cause) dissension, by seeking to explain them. And none knows their implications but Allah, and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed" (iii. 6). 'A'isha (further) reported that Allah's Messenger (ﷺ) said (in connection with these verses): When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses).

'A'isha reported that she beard Allah's Messenger (ﷺ) as saying: The people would be assembled on the Day of Resurrection barefooted, naked and uncircumcised. I said: Allah's Messenger, will the male and the female be together on the Day and would they be looking at one another? Upon this Allah's Messenger (ﷺ) said: 'A'isha, the matter would be too serious for them to look to one another.

'A'isha reported Allah's Apostle (ﷺ) as saying: Everyone who is reckoned thoroughly is undone. I said: Allah's Messenger, has Allah not called (reckoning) as easy reckoning? Thereupon he said.. It implies only presenta- tion of (one's deeds to Him), but if one is thoroughly examined in reckoning, he in fact is undone.