Narrated Aishah, Ummul Muminin: The Prophet ﷺ was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men.

Aishah reported: when the Messenger of Allah ﷺ wanted to wash himself because of sexual defilement, he called for a vessel like HILAB (a vessel used for milking the camel). He then took a handful of water and began to pour it on the right side of his head and then on the left side. He then took water in both his hands together and poured it on his head.

Aishah said: The Messenger of Allah ﷺ said to me; Get me the mat from the mosque. I said ; I am menstruating. The Messenger of Allah ﷺ then replied: Your menstruation is not in your hand.

Narrated Aishah, Ummul Muminin: A woman had a prolonged flow of blood in the time of the Messenger of Allah ﷺ. She was commanded to advance the afternoon prayer and delay the noon prayer, and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer. I (Shubah) asked Abdur Rahman: (Is it) from the Prophet ﷺ? I do not report to you anything except from the Prophet ﷺ.

Narrated Aishah, Ummul Muminin: Sahlah daughter of Suhayl had a prolonged flow of blood. She came to the Prophet ﷺ. He commanded her to take a bath for every prayer. When it became hard for her, he commanded her to combine the noon and afternoon prayers with one bath and the sunset and night prayer with one bath, and to take a bath (separately) for the dawn prayer. Abu Dawud said: Ibn Uyainah reported from Abdur-Rahman bin al-Qasim on the authority of his father, saying: A woman had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to the same effect.

Muhammad bin Uthman asked al-Qasim bin Muhammad about the woman who has a prolonged flow of blood. He replied: She should abandon prayer during her menstrual period, then wash and pray ; then she should wash during her menstrual period.

Aishah said: I used to sleep with my legs in front of the Messenger of Allah ﷺ when he would offer his prayer at night (i. e. tahajjud prayer offered towards the end of the night. ). When he prostrated himself he struck my legs, and I drew them up and he then prostrated.

(There is another chain) reported from Yahya who said: "I heard Al-Qasim saying: "Abdullah bin Abdullah informed me that he heard Abdullah bin Umar saying: "From the Sunnah of the prayer is to lay your left foot on the ground, and raise your right foot. "

Ibn Umar said: The announcer of the Messenger of Allah ﷺ announced for that (to pray at homes) at Madina on a rainy night or a cold morning. Abu Dawud said: This tradition has also been narrated by Yahya bin Saeed al-Ansari from al-Qasim from Ibn Umar from the Prophet ﷺ. This version adds the words “During the journey. ”

Narrated Sahl bin Abi Hathmah: The Prophet ﷺ prayed in time of danger and divided them (the people) behind him in two rows. He then led those who were near him in one rak'ah. Then he stood and remained standing till those who were in second row offered one rak'ah. Thereafter they came forward and those who were in front of them (in the first row) stepped backward. The Prophet ﷺ led them in one rak'ah of prayer. He sat down till those who were in the second row completed on rak'ah. He then uttered the salutation.

Narrated Sahl bin Abi Hathmah al-Ansari: The prayer time of danger should be offered in the following way: The imam should stand (for prayer) and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand (after prostration) and, when he stands straight, he should remain standing. They (the people) should (in the meantime) complete their remaining rak'ah (i. e. the second one). They they should utter the salutation, and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir (Allah is most great) behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rak'ah, and utter the salutation. Abu Dawud said: The tradition reported by Yahya bin Saeed from al-Qasim is similar to the one transmitted by Yazid bin Ruman except that he differed with him in salutation. The tradition reported by Ubaid Allah is like the one reported by Yahya bin Saeed, saying: He (the Prophet) remained standing.

Narrated Aishah: The Messenger of Allah ﷺ used to pray ten rak'ahs during the night, and would observe the witr with one rak'ah, he then prayed two rak'ahs of the dawn prayer. Thus he prayed thirteen rak'ahs in all.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ appointed Dhat Irq as the place for putting on ihram for the people of Iraq.

Aishah said: Asma daughther of 'Umais gave birth to Muhammad bin Abi Bakr at Shajarah. The Messenger of Allah ﷺ commanded Abu Bakr to ask her to take a bath and wear ihram.

Aishah said ; I used to perfume the Messenger of Allah ﷺ preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Kaabah).

Aishah said: I twisted the garlands of the sacrificial animals of the Messenger of Allah ﷺ with my own hands, after which he made incision in their humps and garlanded them, and sent them as offerings to the house (Kabah), but he himself stayed back at Madinah and nothing which had been lawful for him had been forbidden.

Aishah said: The Messenger of Allah ﷺ sent sacrificial camels as offering (to the Kaabah) and I twisted with my own hands their garlands of coloured wool that we had with us. Next morning he came free from restrictions, having intercourse (with his wife) as a man not wearing Ihram does with his wife.

Aishah said: The Messenger of Allah ﷺ performed Hajj exclusively (without performing Umrah in the beginning).

Aishah said: We raised our voices in talbiyah for Hajj. When we reached Sarif, I menstruated. The Messenger of Allah ﷺ came upon me while I was weeping. He asked, why are your weeping, Aishah? I replied, I menstruated. Would that I had not come out for performing Hajj. He said: Glory be to Allah, this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House (the Kaabah). When we entered Makkah, the Messenger of Allah ﷺ said he who desires to make (his Hajj) an Umrah may do so, except those who have sacrificial animals with them. The Messenger of Allah ﷺ sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of al-Batha came, and Aishah was purified she said to the Messenger of Allah ﷺ my fellow female pilgrims will return after performing Hajj and Umrah and I shall return after performing only Hajj? He therefore, ordered Abdur-Rahman bin Abu Bakr who took her to al-Ta’nim. She uttered there talbiyah for Umrah.

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said: Going round the House (the Kabah), running between as-Safa and lapidation of the pillars are meant for the remembrance of Allah.

Narrated Aishah: The Messenger of Allah ﷺ performed the obligatory circumambulation of the Kabah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs, uttering the takbir (Allah is most great) at the time of the throwing the pebble. He stood at the first and the second jamrah, and prolonged his standing there, making supplications with humilation. He threw pebbles at the third jamrah but did not stand there.

Narrated Aishah, Ummul Muminin: I put on ihram for Umrah at at-Tanim and I entered (Makkah) and performed my Umrah as an atonement. The Messenger of Allah ﷺ waited for me at al-Abtah till I finished it. He commanded the people to depart. The Messenger of Allah ﷺ came to the House (the Kabah), went round it and went out (i. e. left for Madina).

Narrated Aishah: I went out along with the Prophet ﷺ during his last march, and he alighted at al-Muhassab. Abu Dawud said: Ibn Bashshar did not mention that she was sent to al-Tanim in this tradition. She said: I then came to him in the morning. He announced to his companions for departure, and he himself departed. He passed the house (the Kabah) before the dawn prayer, and went round it when he proceeded. He then went away facing Madina.

Khansa daughter of Khidham al-Ansariyyah reports that when her father married her when she had previously been married and she disapproved of that she went to the Messenger of Allah ﷺ and mentioned it to him. He (the Prophet) revoked her marriage.

Narrated Aishah, Ummul Muminin: The Prophet ﷺ said: The divorce of a slave-woman consists in saying it twice and her waiting period is two menstrual courses (qur') Abu Asim said: A similar tradition has been narrated to me by Muzahir and al-Qasim on the authority of Aishah from the Prophet ﷺ, except that he said: And her waiting period ('iddah) is two courses. Abu Dawud said: This tradition is obscure.

Aishah said “The Prophet ﷺ gave her choice. Her husband was a slave. ”

Al-Qasim said: Aishah intended to set free two slaves of her who were spouses. She, therefore, asked the Prophet ﷺ about this matter. He commanded to begin with the man before the woman. The narrator Nasr said: Abu Ali al-Hanafi reported it to me on the authority of Ubaydullah.

Urwah ibn az-Zubayr said: Aishah was asked: Did you not see (i. e. known) the statement of Fatimah? She replied: It is not good for her to mention it (to others).

Al-Qasim ibn Muhammad and Sulayman ibn Yasar reported: Yahya ibn Saeed ibn al-As divorced the daughter of Abdur-Rahman ibn al-Hakam absolutely. Abdur-Rahman shifted her (from there). Aishah sent a message to Marwan ibn al-Hakam who was the governor of Madina, and said to him: Fear Allah, and return the woman to her home. Marwan said (according to Sulayman's version): Abdur-Rahman forced me. Marwan said (according to the version of al-Qasim): Did not the case of Fatimah daughter of Qays reach you? Aishah replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil (i. e. reason), then it is sufficient for you to see that there is also an evil between the two.

According to the version of Al Nufaili, Aishah said “The Prophet ﷺ used to pass by a patient while he was observing I’tikaf (in the mosque) but he passed as usual and did not stay asking about him. ” According to the version of Ibn Isa she said “The Prophet ﷺ would visit a patient while he was observing I’tikaf. ”

Narrated Aishah, Ummul Muminin: The Messenger of Allah ﷺ said: When Allah has a good purpose for a ruler, He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when Allah has a different purpose from that for him. He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers.

Narrated Aishah: That the Messenger of Allah ﷺ was shrouded in a garment of Yemeni stuff, it was then removed from him.

Narrated Aishah, Ummul Muminin: I saw the Messenger of Allah ﷺ that he kissed Uthman ibn Maz'un while he was dead, and I saw that tears were flowing (from his eyes).

Narrated Al-Qasim ibn Muhammad ibn Abu Bakr: I said to Aishah! Mother, show me the grave of the Messenger of Allah ﷺ and his two Companions (Allah be pleased with them). She showed me three graves which were neither high nor low, but were spread with soft red pebbles in an open space. Abu Ali said: It is said that the Messenger of Allah ﷺ is forward, Abu Bakr is near his hed and Umar is near is feet. His head is at the feet of the Messenger of Allah ﷺ.

Narrated Aishah: The Messenger of Allah ﷺ as saying: If anyone vows to obey Allah, let him obey Him, but if anyone vows to disobey Him, let him not disobey Him.

Narrated Abdullah ibn Umar: The Messenger of Allah ﷺ forbade to sell grain which one buys by measurement until one receives it in full.

Narrated Aishah, Ummul Muminin: I heard the Messenger of Allah ﷺ say: Every intoxicant is forbidden; if a faraq of anything causes intoxication, a handful of it is forbidden.

Aishah said: The Messenger of Allah ﷺ recited this verse: “He it is who has sent down to thee the Book: in it are verses basic or fundamental. . . . ” Up to “men of understanding”. She said: The Messenger of Allah ﷺ then said: When you see those people who follow that which is allegorical in the Quran, those are the people whom Allah has named (in the Quran). So avoid them.

Aishah reported the Messenger of Allah ﷺ as saying: if any one introduces into this affair of ours anything which does not belong to it, it is rejected. Ibn Isa said: the prophet ﷺ said: if anyone practices any action in away other than our practice, it is rejected.

Abdullah bin Jafar reported the Messenger of Allah ﷺ as saying: It is not fitting for a prophet to say: I am better than Jonah son of matta.