Zirr bin Hubaish said that the heard that Ali was asked how the Messenger of Allah ﷺ used to perform ablution. He then narrated the tradition and said: he wiped his head so much so that drops (of water) were about to trickle down. He then washed his feet three times and said: This is how the Messenger of Allah ﷺ performed ablutions.

The aforesaid tradition has also been narrated by Mis’ar through a different chain of transmitters to the same effect. This version adds: Is it not sufficient for one of you or for one of them that he puts his hand on his thigh, and then gives the salutation to his brother to his right and left sides.

Jabir said: We were in the company of the Messenger of Allah ﷺ during a journey. The rain fell upon us. The Messenger of Allah ﷺ said: Anyone who wants to pray in his dwelling may pray.

Basheer bin Yasar said that a man from the Ansar called Sahi bin abu-Hatmah told him that Messenger of Allah ﷺ gave one Hundred camels to him a blood-wit from among the camels of sadaqah, i. e a blood-wit for the Ansari who was killed at Khaibar.

Narrated Umar ibn al-Khattab: The Messenger of Allah ﷺ commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass Abu Bakr if I surpass him any day. I, therefore, brought half my property. The Messenger of Allah ﷺ asked: What did you leave for your family? I replied: The same amount. Abu Bakr brought all that he had with him. The Messenger of Allah ﷺ asked him: What did you leave for your family? He replied: I left Allah and His Messenger for them. I said: I shall never compete you in anything.

Jabir said “A man from the Ansar came to the Messenger of Allah ﷺ and said “I have a slave girl and I have intercourse with her. But I dislike her to conceive. He replied “Withdraw your penis from her if you wish for what is decreed for her will come to her. ” After a time the man came to him and said “The girl has become pregnant”. He said “I told you that what was decreed for her would come to her. ”

Abu Tamimah reported from a man of his tribe “The Prophet ﷺ heard a man say his wife “O my younger sister! So he prohibited him (addressing his wife in this manner) Abu Dawud said “This tradition has also been transmitted by Abd Al Aziz bin Al Mukhtar from Khalid from Abu Uthman from Abu Thamimah from the Prophet ﷺ. This has also been narrated by Shubah from Khalid from a man on the authority of Abu Thamimah from the Prophet ﷺ.

Ibn Salamah bin Al Akwa repoted on the authority of his father. A spy of the polytheists came to the Prophet ﷺ when he was on a journey. He sat near his Companions and then slipped away. The Prophet ﷺ said “look for him and kill him”. He said “I raced to him and killed him. I took his belongings which he (the Prophet) gave me.

Narrated A man of Banu Taghlib: Harb ibn Ubaydullah ibn Umayr ath-Thaqafi told on the authority of his grandfather, a man of Banu Taghlib: I came to the Prophet ﷺ, embraced Islam, and he taught me Islam. He also taught me how I should take sadaqah from my people who had become Muslim. I then returned to him and said: Messenger of Allah, I remembered whatever you taught me except the sadaqah. Should I levy tithe on them? He replied: No, tithes are to be levied on Christians and Jews.

Narrated Jabir ibn Abdullah: The people saw fire (light) in the graveyard and they went there. They found that the Messenger of Allah ﷺ was in a grave and he was saying: Give me your companion. This was a man who used to raise his voice while mentioning the name of Allah.

Narrated Abdullah ibn Umar: The Prophet ﷺ said: (The standard) weight is the weight of the people of Makkah, and the (standard) measure is the measure of the people of Madina. Abu Dawud said: Al-Firyabi and Abu Ahmad have also transmitted from Sufyan in a similar way, and he (Ibn Dukain) agreed with them on the text. The version of Abu Ahmad has: "from Ibn Abbas" instead of Ibn Umar. It has also been transmitted by al-Walid bin Muslim from Hanzalah. This version has: "the weight of Madina and the measure of Makkah. " Abu Dawud said: There is a variation in the text of the version of this tradition narrated by Malik bin Dinar from Ata from the Prophet ﷺ.

Narrated Rafi ibn Khadij: Rafi had cultivated a land. The Prophet ﷺ passed him when he was watering it. So he asked him: To whom does the crop belong, and to whom does the land belong? He replied: The crop is mine for my seed and labour. The half (of the crop) is mine and the half for so-and-so. He said: You conducted usurious transaction. Return the land to its owner and take your wages and cost.

Narrated Abdullah ibn Abbas: The people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then Allah sent His Prophet ﷺ and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what he made unlawful is unlawful, and what he said nothing about is allowable. And he recited: "Say: I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it. . . . " up to the end of the verse.

Muhammed bin Sulaiman narrated from Abu Nuaim, from Mis’ar, from Ibn Ubaid, from Ibn Maqil, from two men of Muzainah, one from the other, one of them is Abdullah bin Amr bin ‘Uwaim, and the other is Ghalib bin al-Abjar. Mis’ar said: I think it was Ghalib who had come to the Prophet ﷺ with tradition.

Narrated Al-Faji ibn Abdullah al-Amiri: Al-Faji came to the Messenger of Allah ﷺ and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. Abu Nuaym said: Uqbah explained it to me saying: a cup (of milk) in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition. Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning.

Narrated Ali ibn Abu Talib: The Prophet ﷺ said: If only one day of this time (world) remained, Allah would raise up a man from my family who would fill this earth with justice as it has been filled with oppression.

Narrated Abdullah ibn Amr ibn al-As: When we were around the Messenger of Allah ﷺ, he mentioned the period of commotion (fitnah) saying: When you see the people that their covenants have been impaired, (the fulfilling of) the guarantees becomes rare, and they become thus (interwining his fingers). I then got up and said: What should I do at that time, may Allah make me ransom for you? He replied: Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs, and leave alone the affairs of the generality.

Narrated Bashir bin Yasar: That a man of the Ansar called Sahl bin Abi Hathmah told him that some people of his tribe went to Khaibar and separated there. They found one of them slain. They said to those with whom they had found him: You have killed our friend. They replied: We did not kill him, nor do we know the slayer. We (the people of the slain) then went to the Prophet of Allah ﷺ. He said to them: Bring proof against the one who has slain him. They replied: We have no proof. He said: Then they will take an oath for you. They said: We do not accept the oaths of the Jews. The Messenger of Allah ﷺ did not like no responsibility should be fixed for his blood. So he himself paid his bloodwit consisting of one hundred camels of sadaqah (i. e. camels sent to the Prophet as zakat).

The tradition mentioned above has also been transmitted by Abu Hurairah through a different chain from the prophet ﷺ. A transmitter Saeed bin Saeed said: I know him that he traced this tradition back to the prophet ﷺ. Abu Dawud said: Abu Nuaim transmitted it from Musa bin Qais, from Muhammad bin Ajlan, from Saeed, on the authority of Abu Hurairah, from the prophet ﷺ.