Hadith 2473
Narrated Abu Huraira: The Prophet judged that seven cubits should be left as a public way when there was a dispute about the land.
Hadith 4653
حَدَّثَنَا
يَحْيَى بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ ، أَخْبَرَنَا
عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، أَخْبَرَنَا
جَرِيرُ بْنُ حَازِمٍ ، قَالَ : أَخْبَرَنِي
الزُّبَيْرُ بْنُ خِرِّيتٍ ، عَنْ
عِكْرِمَةَ ،عَنْ
ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : لَمَّا نَزَلَتْ إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ سورة الأنفال آية 65 شَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ حِينَ فُرِضَ عَلَيْهِمْ أَنْ لَا يَفِرَّ وَاحِدٌ مِنْ عَشَرَةٍ ، فَجَاءَ التَّخْفِيفُ ، فَقَالَ : الآنَ خَفَّفَ اللَّهُ عَنْكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ سورة الأنفال آية 66 ، قَالَ : فَلَمَّا خَفَّفَ اللَّهُ عَنْهُمْ مِنَ الْعِدَّةِ ، نَقَصَ مِنَ الصَّبْرِ بِقَدْرِ مَا خُفِّفَ عَنْهُمْ " .
Narrated Ibn `Abbas: When the Verse:--'If there are twenty steadfast amongst you (Muslims), they will overcome twohundred (non-Muslims).' was revealed, it became hard on the Muslims when it became compulsory that one Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing: '(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you one-hundred steadfast, they will overcome (two-hundred (non-Muslims).' (8.66) So when Allah reduced the number of enemies which Muslims should withstand, their patience and perseverance against the enemy decreased as much as their task was lightened for them.
Hadith 4893
Narrated Ibn `Abbas: Regarding the saying of Allah: 'And they will not disobey you in any just matter.' (60.12) That was one of the conditions which Allah imposed on The believing) women (who came to take the oath of allegiance to the Prophet).
Hadith 6337
حَدَّثَنَا
يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ ، حَدَّثَنَا
حَبَّانُ بْنُ هِلَالٍ أَبُو حَبِيبٍ ، حَدَّثَنَا
هَارُونُ الْمُقْرِئُ ، حَدَّثَنَا
الزُّبَيْرُ بْنُ الْخِرِّيتِ ، عَنْ
عِكْرِمَةَ ، عَنِ
ابْنِ عَبَّاسٍ ، قَالَ : " حَدِّثْ النَّاسَ كُلَّ جُمُعَةٍ مَرَّةً ، فَإِنْ أَبَيْتَ فَمَرَّتَيْنِ ، فَإِنْ أَكْثَرْتَ فَثَلَاثَ مِرَارٍ ، وَلَا تُمِلَّ النَّاسَ هَذَا الْقُرْآنَ ، وَلَا أُلْفِيَنَّكَ تَأْتِي الْقَوْمَ وَهُمْ فِي حَدِيثٍ مِنْ حَدِيثِهِمْ فَتَقُصُّ عَلَيْهِمْ ، فَتَقْطَعُ عَلَيْهِمْ حَدِيثَهُمْ فَتُمِلُّهُمْ ، وَلَكِنْ أَنْصِتْ فَإِذَا أَمَرُوكَ ، فَحَدِّثْهُمْ وَهُمْ يَشْتَهُونَهُ ، فَانْظُرِ السَّجْعَ مِنَ الدُّعَاءِ فَاجْتَنِبْهُ ، فَإِنِّي عَهِدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابَهُ لَا يَفْعَلُونَ إِلَّا ذَلِكَ " ، يَعْنِي لَا يَفْعَلُونَ إِلَّا ذَلِكَ الِاجْتِنَابَ .
Narrated `Ikrima: Ibn `Abbas said, "Preach to the people once a week, and if you won't, then preach them twice, but if you want to preach more, then let it be three times (a week only), and do not make the people fed-up with this Qur'an. If you come to some people who are engaged in a talk, don't start interrupting their talk by preaching, lest you should cause them to be bored. You should rather keep quiet, and if they ask you, then preach to them at the time when they are eager to hear what you say. And avoid the use of rhymed prose in invocation for I noticed that Allah's Apostle and his companions always avoided it."