Narrated Aishah, Ummul Muminin: The Prophet ﷺ used his right hand for getting water for ablution and taking food, and his left hand for his evacuation and for anything repugnant.

Abu Hayyah said: I saw Ali perform ablution. He (Abu Hayyah) then described that Ali went through every part of the ablution three times, i. e. he performed each detail of his ablution three times. He then wiped his head, then washed his feet up to the ankles. He then said: I wanted to show you how the Messenger of Allah ﷺ performed ablution.

Narrated Anas ibn Malik: Whenever the Messenger of Allah ﷺ performed ablution, he took a handful of water, and, putting it under his chin, made it go through his beard, saying: Thus did my Lord command me.

Narrated Jabir ibn Abdullah: We proceeded in the company of the Messenger of Allah ﷺ for the battle of Dhat ar-Riqa. One of the Muslims killed the wife of one of the unbelievers. He (the husband of the woman killed) took an oath saying: I shall not rest until I kill one of the companions of Muhammad. He went out following the footsteps of the Prophet ﷺ. The Prophet ﷺ encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun (Emigrants) and another from the Ansar (Helpers) responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying. The man (enemy) came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he (took the arrow out and) threw it away. He (the enemy) then shot three arrows. Then he (the Muslim) bowed and prostrated and awoke his companion. When he (the enemy) perceived that they (the Muslims) had become aware of his presence, he ran away. When the man from the Muhajirun saw the (man from the Ansar) bleeding, he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you. He replied: I was busy reciting a chapter of the Quran. I did not like to leave it.

Abu Hurairah said: While Umar bin al-Khattab was making a speech on Friday (in the mosque), a man came in. Umar said: Are you detained from prayer ? The man said: As soon as I heard the call for prayer, I perfumed ablution. Then Umar said: Only ablution ? Did you not hear the Messenger of Allah ﷺ say: When any one of you comes for Friday (prayer) he should take a bath.

Narrated Lubabah daughter of al-Harith: Al-Husayn ibn Ali was (sitting) in the lap of the Messenger of Allah ﷺ. He passed water on him. I said: Put on (another) clothe, and give me your wrapper to wash. He said: The urine of a female child should be washed (thoroughly) and the urine of a male child should be sprinkled over.

Narrated Abu Umamah: The Messenger of Allah ﷺ said: If anyone goes out from his house after performing ablution for saying the prescribed prayer in congregation (in the mosque), his reward will be like that of one who goes for hajj pilgrimage after wearing ihram (robe worn by the hajj pilgrims). And he who goes out to say the mid-morning (duha) prayer, and takes the trouble for this purpose, will take the reward like that of a person who performs Umrah. And a prayer followed by a prayer with no worldly talk during the gap between them will be recorded in Illiyyun.

Narrated Mughirah ibn Shubah: The Prophet ﷺ said: The Imam should not pray at the place where he led the prayer until he removes (from there). Abu Dawud said: Ata al-Khurasani did not see Mughirah bin Shubah (This tradition is, therefore munqati', i. e. a link is missing in the chain).

Al-Bara (bin Azib)said; They (the Companions) used to pray along with the Messenger of Allah ﷺ. When he bowed, they bowed; and when he said, “Allah listens to him who praises him”, they remained standing until they saw that he placed his placed his forehead on the ground: then they would follow him ﷺ

Narrated Tawus: The Messenger of Allah ﷺ used to place his right hand on his left hand, then he folded them strictly on his chest in prayer.

Jabir bin Abdullah said: we used to offer supererogatory prayers and recite supplications while we were standing, and would glorify Allah while bowing and prostrating.

Narrated Uqbah ibn Amir: When "Glorify the name of your mighty Lord" was revealed, the Messenger of Allah ﷺ said: Use it when bowing, and when "Glorify the name of your most high Lord" was revealed, he said: Use it when prostrating yourself.

Narrated Al-Bara ibn Azib: Al-Bara described to us (the nature of prostration). He placed his hands (palms), reclined on his knees, and raised his hips; he said: This is how the Messenger of Allah ﷺ used to prostrate himself.

Narrated Sahl ibn al-Hanzaliyyah: The iqamah for the morning prayer was pronounced and the Messenger of Allah ﷺ began to offer prayer while he was looking at the mountain-pass. (Abu Dawud elaborated that the Prophet had sent a horseman to the mountain-pass at night in order to keep watch. )

Narrated Thawban: The Prophet ﷺ said: For each forgetfulness there are two prostrations after giving the salutation. No one except Amr (ibn Uthman) mentioned the words "from his father" (in the chain Abdur Rahman ibn Jubayr ibn Nufayr from Thawban).

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ used to say on the day of the breaking of the fast seven takbirs in the first rak'ah and then recite the Quran, and utter the takbir (Allah is most great). Then he would stand, and utter the takbir four times. Thereafter he would recite the Quran and bow. Abu Dawud said: This has been narrated by Waki and Ibn al-Mubarak. Their version goes: "Seven (in the first rak'ah) and five (in the second). "

Narrated Amr ibn Anbasah as-Sulami: I asked: Messenger of Allah, in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like, for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances, for it rises between the two horns of the Devil, and the infidels offer prayer for it (at that time). Then pray as much as you like, because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer, for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines, pray as much as you like, for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets, for it sets between the horns of the Devil, and (at that time) the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: Abu Salam narrated this tradition in a similar manner from Abu Umamah. If I have made a mistake unintentionally, I beg pardon of Allah and repent to Him.

Narrated Abu Umamah: The Prophet ﷺ said: Prayer followed by a prayer with no idle talk between the two is recorded in Illiyyun.

Narrated Urwah bin Ruwaim: That an al-Ansari narrated to him: The Messenger of Allah ﷺ said to Jafar. He then narrated the tradition in like manner. This version has the words: "In the second prostration of the first rak'ah" in addition to the words transmitted by Mahdi bin Maimun (in the previous tradition).

Narrated Aishah: When he was with me he would sleep at dawn. By this she referred to the Prophet ﷺ.

Narrated Abu Hurairah: The Messenger of Allah ﷺ as saying: When one of you gets up at night, he should begin the prayer with two short rak'ahs.

Narrated Aishah: The Prophet ﷺ used to kiss (me) during the month of fasting.

Narrated Sahl ibn al-Hanzaliyyah: On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah, I went before you and climbed a certain mountain where saw Hawazin all together with their women, cattle, and sheep, having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas ibn Abu Marthad al-Ghanawi said: I shall, Messenger of Allah. He said: Then mount your horse. He then mounted his horse, and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Messenger of of Allah ﷺ came out to his place of prayer, and offered two rak'ahs. He then said: Have you seen any sign of your horseman? They said: We have not, Messenger of Allah. The announcement of the time for prayer was then made, and while the Messenger of Allah ﷺ was saying the prayer, he began to glance towards the ravine. When he finished his prayer and uttered salutation, he said: Cheer up, for your horseman has come. We therefore began to look between the trees in the ravine, and sure enough he had come. He stood beside the Messenger of Allah ﷺ, saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me, and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No, except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to (Paradise). No blame will be attached to you supposing you do not work after it.

Narrated Abu Hurairah: A man said: Messenger of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? The Prophet ﷺ said: He will have not reward. The people thought it terrible, and they said to the man: Go back to the Messenger of Allah ﷺ, for you might not have made him understand well. He, therefore, (went and again) asked: Messenger of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? He replied: There is no reward for him. They again said to the man: Return to the Messenger of Allah. He, therefore, said to him third time. He replied: There is no reward for him.

Narrated Utbah ibn AbdusSulami: Utbah heard the Messenger of Allah ﷺ say: Do not cut the forelocks, manes, or tails of horse, for their tails are their means of driving flies, their manes provide them with warmth, and blessing is tide to their forelocks.

Ibn Abbas said “When the verse “If there are twenty amongst you patient and persevering, they will vanquish two hundred” was revealed. It was heavy and troublesome for Muslims when Allaah prescribed for them that one (fighting Muslim) should not fly from ten (fighting Non-Muslims). Then a light commandment was revealed saying “For the present Allaah hath lightened your (task). ” The narrator Abu Tawbah recited the verse to “they will vanquish two hundred. ” When Allaah lightened the number, patient and perseverance also decreased according to the number lightened from them. ”

Jarir (bin Abd Allaah) said “The Messenger of Allah ﷺ said to me “Why do you not give me rest from Dhu Al Khulasah? He went there and burned it. He then sent a man from Ahmas to the Prophet ﷺ to give him good tidings. His surname was Artah.

Narrated A man from the Companions of the Prophet: Ubaydullah ibn Salman reported on the authority of a man from the Companions of the Prophet ﷺ: When we conquered Khaybar, they (the people) took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah ﷺ prayed, a man came to him and said: Messenger of Allah, I have gained today so much so that no one gained from this valley. He asked: Woe unto you, how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah ﷺ said: I tell you a man who gained better than you. He asked: What is that, Messenger of Allah? He replied! Two rak'ahs (of supererogatory prayer) after the (obligatory) prayer.

Narrated Abdullah al-Hawzani: I met Bilal, the muadhdhin of the Messenger of Allah ﷺ at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah ﷺ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants. When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i. e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Messenger ﷺ something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer, he called me and said: What is the position of that which you had with you (i. e. property)? I said: I still have it, no one came to me. The Messenger of Allah ﷺ passed the night in the mosque. He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i. e. the rest of the property)? I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.

Narrated Thabit bin Adh-Dahhak: That he took oath of allegiance to the Messenger of Allah ﷺ under the tree. The Messenger of Allah ﷺ said: If anyone swears by religion other than Islam falsely, he is like what has has said. If anyone kills himself with something, he will be punished with it on the Day of Resurrection. A vow over which a man has no control is not binding on him.

Narrated Saad ibn Abi Waqqas: The Messenger of Allah ﷺ forbade to sell fresh dates for dry dates when payment is made at a later date. Abu Dawud said: The tradition mentioned above has also been transmitted by Saad (b. Abi Waqqas) from the Prophet ﷺ through a different chain of narrators in a similar way.

Abu Hurairah said: Do not go our to meet what is being brought (to market for sale). If anyone does so and buys some of it, the owner of merchandise has a choice (of canceling the deal) when it comes to the market. Abu Ali said: I heard Abu Dawud say: Sufyan said: none of you must buy in opposition to one another ; that is he says: I have a better one for ten (dirhams).

Narrated Jabir ibn Abdullah: The Prophet ﷺ forbade payment for dog and cat.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ forbade the price paid for a dog; if someone comes to ask for the price of a dog, fill his hand-palm with dust.

Umm Salamah said: Two men came to the Messenger of Allah ﷺ who were disputing over their inheritance. They had no evidence except their claim. The Prophet ﷺ then said in a similar way. Thereupon both the men wept and each of them said: This right of mine go to you. The Prophet ﷺ then said: Now you have done whatever you have done ; do divide it up, aiming at what is right, then drew lots, and let each of you consider the other to have what is legitimately his"

Narrated Abu Hurairah: The Prophet ﷺ said: If anyone has himself cupped on the 17th, 19th and 21st it will be a remedy for every disease.

Narrated Asma, daughter of Yazid ibn as-Sakan,: I heard the Messenger of Allah ﷺ as saying: Do not kill your children secretly, for the milk, with which a child is suckled while his mother is pregnant, overtakes the horseman and throws him from his horse.

Narrated Aishah, Ummul Muminin: The bedding of the Messenger of Allah ﷺ consisted of leather stuffed with palm fibre.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: At the end of time there will be people who will use this black dye like the crops of doves who will not experience the fragrance of Paradise.

Narrated Abu Hurairah: The Prophet ﷺ said: Every important matter which is not begun by an expression of praise to Allah is maimed. Abu Dawud said: It has also been transmitted by Yunus, Aqil, Shuaib, Saeed bin Abd al-Aziz from al-Zuhri from the Prophet ﷺ in Mursal form (the link of the Companion is missing).