Hadith 52
The same hadith has been narrated by Zuhri with the same chain of authorities with the addition: The belief is among the Yemenites, the sagacity is that of the Yemenites.
Hadith 52
Abu Hurairah (RA) said: I heard the Prophet (ﷺ) (may peace and blessings be upon him) saying: There came the people of Yemen, they are tender of feelings and meek of hearts. The belief is that of the Yemenites, the sagacity is that of the Yemenites, the tranquillity is among the owners of goats and sheep, and pride and conceitedness is among the uncivil owners of the camels, the people of the tents in the direction of sunrise.
Hadith 182
Abu Hurairah (RA) reported: The people said to the Apostle of Allah (ﷺ) : Messenger of Allah (ﷺ) I shall we see our Lord on the Day of Resurrection? The rest of the hadith was narrated according to the narration of Ibrahim bin Sa'd.
Hadith 589
حَدَّثَنِي
أَبُو بَكْرِ بْنُ إِسْحَاق ، أَخْبَرَنَا
أَبُو الْيَمَانِ ، أَخْبَرَنَا
شُعَيْبٌ ، عَنِ
الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي
عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ
عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ ، " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ يَدْعُو فِي الصَّلَاةِ ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ " ، قَالَتْ : فَقَالَ لَهُ قَائِلٌ : مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ يَا رَسُولَ اللَّهِ ؟ فَقَالَ : " إِنَّ الرَّجُلَ إِذَا غَرِمَ ، حَدَّثَ ، فَكَذَبَ ، وَوَعَدَ ، فَأَخْلَفَ " .
'A'isha, the wife of the Apostle of Allah (ﷺ) reported: The Apostle of Allah (ﷺ) used to supplicate in prayer thus:" O Allah! I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of the Masih al-Dajjal (Antichrist) and I seek refuge with Thee from the trial of life and death. O Allah! I seek refuge with Thee from sin and debt." She ('A'isha) reported: Someone said to him - (the Holy Prophet): Messenger of Allah! (ﷺ) why is it that you so often seek refuge from debt? He said: When a (person) incurs debt, (he is obliged) to tell lies and break promise.
Hadith 649
A hadith like this has been narrated by Abu Hurairah (RA) with another chain of transmitters with a very slight change of words.
Hadith 817
This hadith has been narrated by Zuhri through another chain of transmitters.
Hadith 942
This hadith has been narrated by Zuhri with the same chain of transmitters.
Hadith 1691
This hadith has been narrated through another chain of transmitters.
Hadith 2175
وحدثينيه
عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ ، أَخْبَرَنَا
أَبُو الْيَمَانِ ، أَخْبَرَنَا
شُعَيْبٌ ، عَنْ
الزُّهْرِيِّ ، أَخْبَرَنَا
عَلِيُّ بْنُ حُسَيْنٍ ، أَنَّ
صَفِيَّةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَخْبَرَتْهُ أَنَّهَا جَاءَتْ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَزُورُهُ فِي اعْتِكَافِهِ فِي الْمَسْجِدِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ ، فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً ثُمَّ قَامَتْ تَنْقَلِبُ ، وَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْلِبُهَا ، ثُمَّ ذَكَرَ بِمَعْنَى حَدِيثِ مَعْمَرٍ غَيْرَ أَنَّهُ ، قَالَ : فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الشَّيْطَانَ يَبْلُغُ مِنَ الْإِنْسَانِ مَبْلَغَ الدَّمِ " وَلَمْ يَقُلْ يَجْرِي .
This hadith has been reported on the authority of Safiyya, the wife of Allah's Apostle (ﷺ) , through another chain of transmitters (and the words) are: "She went to Allah's Apostle (ﷺ) to visit him as he was observing I'tikaf in the mosque during Ramadan. She talked with him for some time and then stood up to go back and Allah's Apostle (ﷺ) stood up in order to bid her good-bye." The rest of the hadith is the same except with the variation of the words that Allah's Apostle (ﷺ) said: "Satan penetrates in man like the penetration of blood (in every part of body)."
Hadith 2220
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: There is no transitive disease. Thereupon a desert Arab stood up. The rest of the hadith is the same and in the hadith transmitted on the authority of Zuhri' the Prophet (ﷺ) is reported to have said: There is no transitive disease, no safar, no hama.
Hadith 2221
This hadith has been reported on the authority of Zuhri with the same chain of transmitters.
Hadith 2223
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.
Hadith 2273
حَدَّثَنِي
مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ ، حَدَّثَنَا
أَبُو الْيَمَانِ ، أَخْبَرَنَا
شُعَيْبٌ ، عَنْ
عَبْدِ اللَّهِ بْنِ أَبِي حُسَيْنٍ ، حَدَّثَنَا
نَافِعُ بْنُ جُبَيْرٍ ، عَنْ
ابْنِ عَبَّاسٍ ، قَالَ : " قَدِمَ مُسَيْلِمَةُ الْكَذَّابُ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ ، فَجَعَلَ يَقُولُ : إِنْ جَعَلَ لِي مُحَمَّدٌ الْأَمْرَ مِنْ بَعْدِهِ تَبِعْتُهُ ، فَقَدِمَهَا فِي بَشَرٍ كَثِيرٍ مِنْ قَوْمِهِ ، فَأَقْبَلَ إِلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَمَعَهُ ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ ، وَفِي يَدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِطْعَةُ جَرِيدَةٍ ، حَتَّى وَقَفَ عَلَى مُسَيْلِمَةَ فِي أَصْحَابِهِ ، قَالَ : لَوْ سَأَلْتَنِي هَذِهِ الْقِطْعَةَ مَا أَعْطَيْتُكَهَا ، وَلَنْ أَتَعَدَّى أَمْرَ اللَّهِ فِيكَ ، وَلَئِنْ أَدْبَرْتَ لَيَعْقِرَنَّكَ اللَّهُ ، وَإِنِّي لَأُرَاكَ الَّذِي أُرِيتُ فِيكَ مَا أُرِيتُ ، وَهَذَا ثَابِتٌ يُجِيبُكَ عَنِّي ، ثُمَّ انْصَرَفَ عَنْهُ ، فَقَالَ ابْنُ عَبَّاسٍ : فَسَأَلْتُ عَنْ قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّكَ أَرَى الَّذِي أُرِيتُ فِيكَ مَا أُرِيتُ ، فَأَخْبَرَنِي
أَبُو هُرَيْرَةَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : بَيْنَا أَنَا نَائِمٌ رَأَيْتُ فِي يَدَيَّ سِوَارَيْنِ مِنْ ذَهَبٍ ، فَأَهَمَّنِي شَأْنُهُمَا فَأُوحِيَ إِلَيَّ فِي الْمَنَامِ أَنِ انْفُخْهُمَا ، فَنَفَخْتُهُمَا فَطَارَا ، فَأَوَّلْتُهُمَا كَذَّابَيْنِ يَخْرُجَانِ مِنْ بَعْدِي ، فَكَانَ أَحَدُهُمَا الْعَنْسِيَّ صَاحِبَ صَنْعَاءَ ، وَالْآخَرُ مُسَيْلِمَةَ صَاحِبَ الْيَمَامَةِ " .
Ibn Abbas (RA) reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Holy Prophet) came during the lifetime of Allah's Apostle (ﷺ) to Madinah and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (ﷺ) along with Thabit bin Qais bin Shammas and the Prophet (ﷺ) of Allah (ﷺ) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Allah's Apostle (ﷺ) : "You are the same what I was made to see about you in my dream."
Hadith 843
Jabir bin 'Abdullah al-Ansiri, who was one amongst the Companions of Allah's Apostle (ﷺ) , reported that he went on an expedition along with Allah's Messenger (ﷺ) towards Najd and Allah's Messenger (ﷺ) stayed there, and when Allah's Messenger (ﷺ) came back he also came back along with him. They, for one day, stayed for rest; the rest of the hadith is the same.
Hadith 2354
This hadith has been transmitted on the authority of Ma'mar (and the words are): I said to Zuhri: What does (the word) al-'Aqib imply? He said: One after whom there is no Prophet, and in the hadith transmitted on the authority of Ma'mar and 'Uqail there is a slight variation of wording.
Hadith 2359
This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.
Hadith 2366
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (and the words are): "The newborn child is touched by the satan (when he comes in the world) and he starts crying because of the touch of satan." In the hadith transmitted on the authority of Shu'aib there is a slight variation of wording.
Hadith 2373
Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: A person from amongst the Muslims and a person from amongst the Jews fell into dispute and reviled each other. The rest of the hadith is the same.
Hadith 2447
'A'isha, the wife of Allah's Apostle (ﷺ) , reported that Allah's Messenger (ﷺ) said: 'A'isha, here is Gabriel (ؑ) offering you greetings. She said: 1 made a reply: Let there be peace and blessings of Allah upon him, and added: He sees what I do not see.
Hadith 2449
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ ، أَخْبَرَنَا
أَبُو الْيَمَانِ ، أَخْبَرَنَا
شُعَيْبٌ ، عَنْ
الزُّهْرِيِّ ، أَخْبَرَنِي
عَلِيُّ بْنُ حُسَيْنٍ ، أَنَّ
الْمِسْوَرَ بْنَ مَخْرَمَةَ أَخْبَرَهُ : " أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ ، وَعِنْدَهُ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا سَمِعَتْ بِذَلِكَ فَاطِمَةُ ، أَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ لَهُ : إِنَّ قَوْمَكَ يَتَحَدَّثُونَ أَنَّكَ لَا تَغْضَبُ لِبَنَاتِكَ ، وَهَذَا عَلِيٌّ نَاكِحًا ابْنَةَ أَبِي جَهْلٍ ، قَالَ الْمِسْوَرُ : فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمِعْتُهُ حِينَ تَشَهَّدَ ، ثُمَّ قَالَ : أَمَّا بَعْدُ ، فَإِنِّي أَنْكَحْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ ، فَحَدَّثَنِي فَصَدَقَنِي ، وَإِنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ مُضْغَةٌ مِنِّي ، وَإِنَّمَا أَكْرَهُ أَنْ يَفْتِنُوهَا ، وَإِنَّهَا وَاللَّهِ لَا تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ ، وَبِنْتُ عَدُوِّ اللَّهِ عِنْدَ رَجُلٍ وَاحِدٍ أَبَدًا ، قَالَ : فَتَرَكَ عَلِيٌّ الْخِطْبَةَ " .
'Ali bin Husain reported that Miswar bin Makhramah informed him that ' Ali Ibn Abi Talib (RA) sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima, the daughter of Allah's Messenger (ﷺ) , (as his wife). When Fatima heard about it, she came to Allah's Apostle (ﷺ) and said: The people say that you never feel angry on account of your daughters and now 'Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah's Messenger (ﷺ) rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine (Zainab) to Abu'l-'As bin Rabi, and he spoke to me and spoke the truth. Verily Fatima, the daughter of Muhammad, is a part of me and I do not approve that she may be put to any trial and by Allah, the daughter of Allah's Messenger cannot be combined with the daughter of God's enemy (as the co-wives) of one person. Thereupon 'Ali gave up (the idea of his intended) marriage.
Hadith 2485
'Abdul Rahman reported that he heard Hassin bin Thabit al-Ansari call Abu Hurairah (RA) to bear witness by saying: I adjure you by Allah if you had not heard Allah's Apostle (ﷺ) saying: Hassin, give a reply on behalf of the Messenger of Allah. O Allah, help him with Ruh-ul-Qudus. Abu Hurairah (RA) said: Yes, it is so.
Hadith 2492
(حديث مرفوع) قَالَ
ابْنُ شِهَابٍ : وَقَالَ
ابْنُ الْمُسَيَّبِ : إِنَّ
أَبَا هُرَيْرَةَ ، قَالَ : يَقُولُونَ : " إِنَّ أَبَا هُرَيْرَةَ قَدْ أَكْثَرَ وَاللَّهُ الْمَوْعِدُ ، وَيَقُولُونَ : مَا بَالُ الْمُهَاجِرِينَ ، وَالْأَنْصَارِ لَا يَتَحَدَّثُونَ مِثْلَ أَحَادِيثِهِ ، وَسَأُخْبِرُكُمْ عَنْ ذَلِكَ ، إِنَّ إِخْوَانِي مِنْ الْأَنْصَارِ كَانَ يَشْغَلُهُمْ عَمَلُ أَرَضِيهِمْ ، وَإِنَّ إِخْوَانِي مِنْ الْمُهَاجِرِينَ كَانَ يَشْغَلُهُمُ الصَّفْقُ بِالْأَسْوَاقِ ، وَكُنْتُ أَلْزَمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مِلْءِ بَطْنِي ، فَأَشْهَدُ إِذَا غَابُوا وَأَحْفَظُ إِذَا نَسُوا ، وَلَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا : أَيُّكُمْ يَبْسُطُ ثَوْبَهُ فَيَأْخُذُ مِنْ حَدِيثِي هَذَا ، ثُمَّ يَجْمَعُهُ إِلَى صَدْرِهِ ، فَإِنَّهُ لَمْ يَنْسَ شَيْئًا سَمِعَهُ ، فَبَسَطْتُ بُرْدَةً عَلَيَّ حَتَّى فَرَغَ مِنْ حَدِيثِهِ ، ثُمَّ جَمَعْتُهَا إِلَى صَدْرِي ، فَمَا نَسِيتُ بَعْدَ ذَلِكَ الْيَوْمِ شَيْئًا حَدَّثَنِي بِهِ ، وَلَوْلَا آيَتَانِ أَنْزَلَهُمَا اللَّهُ فِي كِتَابِهِ مَا حَدَّثْتُ شَيْئًا أَبَدًا : إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى سورة البقرة آية 159 ، إِلَى آخِرِ الْآيَتَيْنِ " . وحَدَّثَنَا
عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ ، أَخْبَرَنَا
أَبُو الْيَمَانِ ، عَنْ
شُعَيْبٍ ، عَنْ
الزُّهْرِيِّ ، أَخْبَرَنِي
سَعِيدُ بْنُ الْمُسَيِّبِ ،
وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، أَنَّ
أَبَا هُرَيْرَةَ ، قَالَ : إِنَّكُمْ تَقُولُونَ إِنَّ أَبَا هُرَيْرَةَ يُكْثِرُ الْحَدِيثَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنَحْوِ حَدِيثِهِمْ .
This hadith has been transmitted on the authority of Abu Huraira (and the words are):You say that Abu Huraira narrates so many ahadith from Allah's Messenger (ﷺ) ; the rest of the hadith is the same.
Hadith 2537
This hadith has been transmitted by Zuhri on the authority of Ma'mar.
Hadith 2609
This hadith has been reported on the authority of Abu Hurairah (RA) through another chain of transmitters.
Hadith 2659
This hadith has been transmitted on the authority of Shu'aib and Ma'qil with a slight variation of wording.
Hadith 157
This hadith has been transmitted on the authority of Abu Hurairah (RA) with a slight variation of wording.
Hadith 2743
'Abdullah b 'Umar reported: I heard Allah's Alessenger (ﷺ) as saying: Three persons belonging to the earlier Ummahs set out on a journey until they had to spend a night in a cave. The rest of the hadith is the same and the additional words are: "A person amongst them said: O Allah, I had my aged parents and I served them milk before I (served that) to my wife, children and my servants." And in case of the second one, the words are: "She avoided me until she was hard pressed because of famine and she came to me and I gave her one hundred and twenty dinars." And in case of the third one (the words are): "I invested his wages, and it brought profit and, as a result thereof, the merchandise increased and there was abundance of goods." And he (the narrator said) that they got out of the cave and began to walk.
Hadith 2938
Abu Ishaq reported that it was said: That person would be Khadir (RA) .This hadith has been narrated by Zuhri with the same chain of transmitters.
Hadith 2961
This hadith has been narrated on the authority of Zuhri as reported by Yunus with a slight variation of wording.