The Sunnah demonstrates the prohibition of transmitting abominable transmissions just as in the example from the Qur’ān regarding the prohibition of the report of the sinful. ¤ There is a famous narration on authority of the Messenger of Allah, peace and blessings of Allah upon him, that: ‘Whoever relates on my authority a narration while aware that it is a lie, then he is one of the liars’ . Abū Bakr ibn Abī Shaybah narrated it to us that Wakī narrated to us, on authority of Shu’bah, on authority of al-Hakam, on authority of Abd ir-Rahman ibn Abī Laylā, on authority of Samurah bin Jundab. And also Abū Bakr ibn Abī Shaybah narrated to us, that Wakī narrated to us, on authority of Shu’bah and Sufyān, on authority of Habīb, on authority of Maymūn ibn Abī Shabīb, on authority of al-Mughīrat ibn Shu’bah, they both said that the Messenger of Allah, peace and blessings of Allah upon him, said the same thing.

It is narrated from Bilal (RA) that the Messenger of Allah (ﷺ) wiped over the socks and turban, and in the hadith transmitted by 'Isa bin Yaunus the words are: " Bilal (RA) narrated it to me."

Shuraih bin Hani said: I came to 'A'isha to ask her about wiping over the socks. She said: You better ask ('Ali) son of Abu Talib for he used to travel with Allah's Messenger (ﷺ) . We asked him and he said: The Messenger of Allah (ﷺ) stipulated (the upper limit) of three days and three nights for a traveller and one day and one night for the resident.

This hadith is narrated by Ubaidullah bin 'Amr and Zaid bin Abu Unaisa with the same chain of transmitters.

Shuraib bin Hani reported: I asked 'A'isha about wiping over the shoes. She said: You better go to 'Ali, for he knows more about this than I. I, therefore, came to 'Ali and he narrated from the Apostle (ﷺ) like this.

'A'isha reported: Whenever the Messenger of Allah (ﷺ) had sexual intercourse and intended to eat or sleep, he performed the ablution of prayer.

This hadith has been transmitted by Shu'bah with the same chain of transmitters. Ibn at-Muthanna said in his narration: AI-Hakam narrated to us who heard from Ibrahim narrating that.

Abu Sa'id al-Khudri reported: The Messenger of Allah (ﷺ) happened to pass by (the house) of a man amongst the Ansar, and he sent for him. He came out and water was trickling down from his head. Upon this he (the Holy Prophet) said: Perhaps we put you to haste. He said: Yes Messenger of Allah. He (the Holy Prophet) said: When you made haste or semen is not emitted, bathing is not obligatory for you, but ablution is binding. Ibn Bashshir has narrated it with a minor alteration.

Abdul Rabmin bin Abza narrated it on the authority of his father that a man came to 'Umar and said: I am (at times) affected by seminal emission but find no water. He ('Umar) told him not to say prayer. 'Ammar then said. Do you remember, O Commander of the Faithful, when I and you were in a military detachment and we had had a seminal emission and did not find water (for taking bath) and you did not say prayer, but as for myself I rolled in dust and said prayer, and (when it was mentioned before) the Apostle (ﷺ) said: It was enough for you to strike the ground with your hands and then blow (the dust) and then wipe your face and palms. Umar said: 'Ammar, fear Allah. He said: If you so like, I would not narrate it. A hadith like this has been transmitted with the same chain of transmitters but for the words: 'Umar said: We hold you responsible for what you claim."

'Abdul Rahman bin Abza mnated it on the authority of his father that a man came to Umar and said: I have had a seminal emission but I found no water, and the rest of the hadith is the same but with this addition: 'Amr said: O Commander of the Faithful, because of the right given to you by Allah over me, if you desire, I would not narrate this hadith to anyone.

Ibn Abi Laila reported: Ka'b bin 'Ujra met me and said: Should I not offer you a present (and added): The Messenger of Allah (ﷺ) came to us and we said: We have learnt how to invoke peace upon you; (kindly tell us) how we should bless you. He (the Holy Prophet) said: Say:" O Allah: bless Muhammad and his family as Thou didst bless the family of Ibrahim. Verily Thou art Praiseworthy and Glorious, O Allah."

A hadith like this has been narrated by Mis'ar on the authority of al-Hakam, but in the hadith transmitted by Mis'ar these words are not found: "Should I not offer you a present?"

A hadith like this has been narrated by al-Hakam except that he said:" Bless Muhammad (ﷺ) " and he did not say: "O Allah I."

Hakam reported: There dominated in Kufa a man whose name was mentioned as Zaman bin al-Ash'ath, who ordered Abu 'Ubaidah bin 'Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing, he stood up equal to the time that I can recite (this supplication): O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth, and that which will please Thee besides them. Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest, and none can bestow that which Thou preventest. And the greatness of the great will not avail him against Thee. Hakam (the narrator) said: I made a mention of that to Abdul Rahman ibn Abi Laila who reported: I heard al-Bara' bin 'Azib (RA) say that the prayer of the Messenger of Allah (ﷺ) and his bowing, and when he lifted his head from bowing, and his prostration, and between the two prostrations (all these acts) were nearly proportionate. I made a mention of that to 'Ar bin Murrah and he said: I saw Ibn Abi Laili (saying the prayer), but his prayer was not like this.

Hakam reported: There dominated in Kufa a man whose name was mentioned as Zaman bin al-Ash'ath, who ordered Abu 'Ubaidah bin 'Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing, he stood up equal to the time that I can recite (this supplication): O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth, and that which will please Thee besides them. Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest, and none can bestow that which Thou preventest. And the greatness of the great will not avail him against Thee. Hakam (the narrator) said: I made a mention of that to Abdul Rahman ibn Abi Laila who reported: I heard al-Bara' bin 'Azib (RA) say that the prayer of the Messenger of Allah (ﷺ) and his bowing, and when he lifted his head from bowing, and his prostration, and between the two prostrations (all these acts) were nearly proportionate. I made a mention of that to 'Ar bin Murrah and he said: I saw Ibn Abi Laili (saying the prayer), but his prayer was not like this.

Al-Bara' reported: When we were (in prayer) with the Messenger of Allah Allah (صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ) none of us benfft his back till we saw he prostrated. Zuhair and others reported:" till we saw him prostrating".

Abu Juhaifa reported: The Messenger of Allah (ﷺ) went at noon towards al-Batha', he performed ablution, and said two rak'ahs of the Zuhr prayer and two of the 'Asr prayer, and there was a spear in front of him. Shu'bah said and Aun made this addition to it on the authority of his father Abu Juhaifa: And the woman and the donkey passed behind it.

'Abdullah (b. Mas'ud) reported: The Apostle of Allah (ﷺ) said five rak'ahs of the noon prayer and when he completed the prayer, it was said to him: Has there been (commanded) an addition in prayer? He said: What is it? They said: You have said five rak'ahs, so he performed two prostrations.

Abu Ma'mar reported: There was an Amir in Makkah who pronounced taslim twice. 'Abdullah said: Where did he get this sunnah? Al-Hakam said: There is a hadith to the effect that the Messenger of Allah (ﷺ) did like It.

'Abdullah reported: An Amir or a person pronounced taslim twice. 'Abdullah said: Where did he get this sunnah?

Ka'b bin 'Ujra reported Allah's Messenger (ﷺ) as saying: There are certain ejaculations, the repeaters of which or the performers of which after every prescribed prayer will never be caused disappointment: "Glory be to Allah" thirty-three times. "Praise be to Allah" thirty-three times, and "Allah is most Great" thirty-four times.

Ka'b bin 'Ujra reported Allah's Messenger (ﷺ) as saying: There are certain ejaculations, the repeaters of which or the performers of which at the end of every prayer will never be caused disappointment: "Glory be to Allah" thirty-three times, "Praise be to Allah" thirty-three times, and "Allah is most Great" thirty-four times.

This Arabic text is part of previous Hadeeth No.8652 but not taken with that and not transmitted.

'Abdullah bin 'Umar (RA) reported: We waited one night in expectation of the Messenger of Allah (ﷺ) for the last prayer of the night, and he came out to us when a third of the night had passed even after that. We do not know whether he had been occupied with family business or something else. When he came out he said: You are waiting for prayer, for which the followers of no other religion wait, except you. Were it not a burden for my Ummah, I would have led them (in the 'Isha' prayer) at this hour. He then ordered the Mu'adhdhin (to call for prayer) and then stood up for prayer and observed prayer.

Ubayy bin Ka'b reported that the Apostle of Allah (ﷺ) was near the tank of Banu Ghifar that Gabriel (ؑ) came to him and said: Allah has commanded you to recite to your people the Qur'an in one dialect. Upon this he said: I ask from Allah pardon and forgiveness. My people are not capable of doing it. He then came for the second time and said: Allah has commanded you that you should recite the Qur'an to your people in two dialects. Upon this he (the Holy prophet) again said: I seek pardon and forgiveness from Allah, my people would not be able to do so. He ( Gabriel (ؑ)) came for the third time and said: Allah has commanded you to recite the Qur'an to your people in three dialects. Upon this he said: I ask pardon and forgiveness from Allah. My people would not be able to do it. He then came to him for the fourth time and said: Allah has commanded you to recite the Qur'an to your people in seven dialects, and in whichever dialect they would recite, they would be right.

Ibn 'Abbas reported Allah's Messenger (ﷺ) as saying: I have been helped by the east wind and the 'Ad were destroyed by the west wind.

'A'isha reported that (once) the Apostle of Allah (ﷺ) (may peace be upon him,) was presented with beef. It was said (by someone) that it had been given to Barira as sadaqah. Upon this he (the Prophet) said: It is a sadaqah for her and a gift for us.

Ibn 'Abbas (RA) reported: A man came to the Apostle of Allah (ﷺ) and said: Messenger of Allah, my mother has died (in a state) that she had to observe fasts of a month (of Ramadan). Should I complete (them) on her behalf? Thereupon he (the Holy Prophet) said: Would you not pay the debt if your mother had died (without paying it)? He said: Yes. He (the Holy Prophet) said: The debt of Allah deserves more that it should he paid.

This hadith has been narrated on the authority of Ibn 'Abbas (RA) from the Apostle of Allah (ﷺ) .

Ibn Abbas (RA) reported: A woman came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, my mother has died and there is due from her a fast of vow; should I fast on her behalf? Thereupon he said: You see that if your mother had died in debt, would it not have been paid on her behalf? She said: Yes. He (the Holy Prophet) said: Then observe fast on behalf of your mother.

'A'isha (Allah be pleased with her) said: I still seem to see the glistening of the perfume where the hair was parted on Allah's Messeinger's (ﷺ) head while he was in the state of Ihram.

The narration transmitted by Hakam (the words are): Al-Sa'b bin Jaththama presented to the Apostle of Allah (ﷺ) the leg of a wild ass. And in the narration transmitted by Shu'bah (the words are): (He presented to him) the rump of a wild ass as the blood was trickling from it. In the narration transmitted by Shu'bah on the authority of Habib (the words are): A part of a wild ass was presented to the Apostle (ﷺ) (may peace he upon him) and he returned it to him (who presented it).

'A'isha (Allah be pleased with her) reported that the Messenger of Allah (ﷺ) came out on the 4th or 5th of Dhul'I-Hijja (for Pilgrimage to Makkah) and came to me, and he was very angry. I said: Messenger of Allah, who has annoyed you? May Allah cast him in fire. He said: Don't you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Makkah) and would have put off Ihram as others have done.

A'isha (Allah be pleased with her) reported that the Apostle of Allah (ﷺ) came out (for Pilgrimage) on the 4th or 5th of Dhu'l Hijja. The rest of the hadith is the same, but he (the narrator) made no mention of the doubt of Hakam about his (the Prophet's) words: "They were reluctant."

Abu Musa (RA) reported that he used to deliver religious verdict in favor of Hajj Tamattu'. A person said to him: Exercise restraint in delivering some of your religious verdicts, for you do not know what the Commander of Believers has introduced in the rites (of Hajj) after you (when you were away in Yemen). He (Abu Musa) met him (Hadrat Umar) subsequently and asked him (about it), whereupon 'Umar said: I know that Allah's Apostle (ﷺ) (May peace be upon him) and also his Companions did that (observed Tamattu'), but I do not approve that the married persons should have intercourse with their wives under the shade of the trees, and then set out for Hajj with water trickling down from their heads.

Ibn 'Abbas (RA) reported Allah's Messenger (ﷺ) as saying: This is the 'Umrah of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for 'Umrah has been incorporated in Hajj until the Day of Resurrection.

Sa'id bin Jubair reported that he observed the sunset and 'Isha' prayers at Muzdalifa with (one) iqama. He narrated on the authority of Ibn 'Umar (RA) that he observed prayers like this. And Ibn 'Umar (RA) narrated that Allah's Apostle (ﷺ) did like this.

Abdul Rahman bin Yazid reported that he performed Hajj along with 'Abdullah (RA) and he flung seven pebbles at al-Jamra (from a position) that the House was on his left and Mina was on his right and said: That is the place (of flinging pebbles of one) upon whom Surah al-Baqarah was revealed.

'A'isha (Allah be pleased with her) reported: We used to garland the goats and send them (to Makkah), and Allah's Messenger (ﷺ) stayed back in Madinah as a non-Muhrim ard nothing was forbidden for him (which is forbidden for a Muhrim).

'A'isha (Allah be pleased with her) reported: When Allah's Apostle (ﷺ) decided to march (for return journey), he found Safiyyah at the door of her tent, sad and downcast. He remarked. Barren, shaven-head, you are going to detain us, and then said: Did you perform Tawaf Ifada on the Day of Nahr? She replied in the affirmative, whereupon he said: Then march on.