´Ibn Abbas narrated that:` A man came to the Prophet, and he had uttered Zihar upon his wife then he had intercourse with her. So he said: 'O Messenger of Allah! I uttered Zihar against my wife, then I had intercourse with her before atoning.' He (pbuh) said: "What caused you to do that, may Allah have mercy upon you?' He said: 'I saw her anklets in the moonlight.' He said: 'Then do not go near her until you have done what Allah ordered (for it).'"
Hadith Referenceسنن ترمذي / كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم / 1199
Hadith Gradingالألبانی:حسن، ابن ماجة (2065)
Hadith Takhrij«سنن ابی داود/ الطلاق 17 (2221، 2222) (مرسلا بدون ذکر ابن عباس و موصولا بذکرہ (برقم: 2223) ، سنن النسائی/الطلاق 33 (3487) ، سنن ابن ماجہ/الطلاق 26 (2065) ، ( تحفة الأشراف : 6036) (صحیح)»
´Narrated 'Ikrimah:` that Ibn 'Abbas said: "Muhammad saw his Lord." I said: "Did Allah not say: No vision can grasp Him, but He grasps all vision (6:103). He said: "Woe unto you! That is when He manifests His Light. But Muhammad saw his Lord two times."
Hadith Referenceسنن ترمذي / كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلم / 3279
Hadith Gradingالألبانی:ضعيف ظلال الجنة (190 / 437) | زبیر علی زئی:(3279) إسناده ضعيف (بل ھو حسن), محمد بن عمرو بن نبھان البصري مجھول ، وثقه الترمذي وحده . . . (وله طريق آخر عند ابن أبى عاصم فى السنة(437) وسنده حسن و رواه ابن خزيمة فى كتاب التوحيد (ص198 ح 273)
Hadith Takhrij«تفرد بہ المؤلف (أخرجہ النسائي في الکبری) ( تحفة الأشراف : 6040) (ضعیف) (سند میں حکم بن ابان سے وہم ہو جایا کرتا تھا)»
´Narrated 'Ikrimah:` "After Salat As-Subh, it was said to Ibn 'Abbas that so-and-so - one of the wives of the Prophet (ﷺ) - has died, so he prostrated. So it was said to him: 'Do you prostrate at this hour?' So he said: 'Has not the Messenger of Allah (ﷺ) [already] said: 'If you see a sign then prostrate?' Then which sign is grater than the passing of (one of) the wives of the Prophet (ﷺ)?'"
Hadith Referenceسنن ترمذي / كتاب المناقب عن رسول الله صلى الله عليه وسلم / 3891
Hadith Gradingالألبانی:حسن، صحيح أبي داود (1081) ، المشكاة (1491)