It is narrated on the authority of Aswad bin Hilal that he heard Mu'adh say this: The Messenger of Allah (ﷺ) called, me and I replied to him. He (the Holy Prophet) said: Do you know the right of Allah upon the people? and then followed the hadith (mentioned above).

The same hadith has been narrated by Zuhair bin Harb, Waki, Ishaq bin Mansur, Husain bin 'Ali.

Anas bin Malik (RA) transmitted it from the Messenger of Allah (ﷺ) that the Great and Glorious Allah said: Verily your people would constantly question about this and that till they would say: Well, it is Allah Who created the creation, but who created Allah?

Hasan reported: We were with Ma'qil bin Yasar inquiring about his health that Ubaidullah bin Ziyad came there. Ma'qil said to him: Verily I am going to narrate to you a hadith which I heard from the Messenger of Allah (ﷺ) . Then he narrated the hadith like those two (mentioned above).

This hadith has been narrated by another chain of transmitters, Abu Bakr (RA) bin Abi Shaiba, Ibn Numair, Abu Kuraib, Ibn Fudail.

Anas bin Malik (RA) said: The Apostle of Allah (ﷺ) said: I would be the first intercessor in the Paradise and no apostle amongst the apostles has been testified (by such a large number of people) as I have been testified. And verily there woald be an apostle among the apostles who would be testified to by only one man from his people.

A hadith like this is narrated from the Apostle (ﷺ) with the same chain of transmitters by Muhammad bin Muthanna, Ibn Bashshar, Muhammad bin Ja'far,Shu'bah.

Al-Aswad narrated it from 'A'isha that she observed: I used to wash the head of the Messenger of Allah (ﷺ), while I was in a state of menstruation.

This hadith has been narrated on the authority of Mansur with the same chain of transmitters and he made a mention of this: "Then he may choose any supplication which pleases him or which he likes."

Abu Musa reported: When the Messenger of Allah (ﷺ) became ill and illness became serious he ordered Abu Bakr (RA) to lead the people in prayer. Upon this 'A'isha said: Messenger of Allah, Abu Bakr (RA) is a man of tenderly feelings: when he would stand in your place (he would be so much overwhelmed -by grief that) he would not be able to lead the people in prayer. He (the Holy Prophet) said: You order Abu Bakr (RA) to lead the people in prayer, and added: You are like the female companions of Yusuf. So Abu Bakr (RA) led the prayer (during this period of illness) in the life of the Messenger of Allah (ﷺ) .

Jabir bin ahadeeth reported: The Apostle of Allah (ﷺ) used to recite in the morning prayer "Qaf. By the Glorious Quran." and his prayer afterward shortened.

'Aun bin Abu Juhaifa narrated from the Apostle of Allah (ﷺ) on the authority of his father a hadith like that of Sufyan, and 'Umar bin Abu Za'ida made this addition: Some of them tried to excel the others (in obtaining water), and in the hadith transmitted by Malik bin Mighwal (the words are): When it was noon, Bilal (RA) came out and summoned (people) to (noon) prayer.

'Abdullah reported: We prayed along with the Messenger of Allah (ﷺ) (may peace he upon him) and he committed or omitted (something). Ibrahim said: By Allah, this is a misgiving of mine only. We said: Messenger of Allah, is there something new about the prayer? He (the Holy Prophet) said: No. We told him about what he had done. He (the Holy Prophet) said: When a man commits or omits (something in prayer), he should perform two prostrations, and he then himself performed two prostrations.

Abu Qatadah (RA)h (RA), a Companion of the Messenger of Allah (ﷺ) , said: I entered the mosque, when the Messenger of Allah (ﷺ) had been sitting among people, and I also sat down among them. Upon this the Messenger of Allah (ﷺ) said: What prevented you from offering two rak'ahs (of Nafl prayer) before sitting down? I said: Messenger of Allah, I saw you sitting and people sitting (around you and I, therefore, sat in your company). He (the Holy Prophet) then said: When anyone among you enters the mosque, he should not sit till he has observed two rak'ahs.

Shaqiq reported: A person from Banu Bajila who was called Nabik bin Sinan came to 'Abdullah and said: I recite mufassal surahs in one rak'ah. Upon this 'Abdullah said: (You recite) like the recitation of poetry. I know the manner in which the Messenger of Allah (ﷺ) recited two surahs in one rak'ah.

This hadith has been narrated on the authority of A'isha through another chain of transmitters.

Muhammad bin Sa'd reported on the authority of his father (Sa'd bin Abi Waqqas (RA) that the Apostle of Allah (ﷺ) had said: The month is thus and thus, and thus, i. e. ten, ten and nine.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Do not single out the night (preceding) Friday among the nights for prayer and do not single out Friday among days for fasting but only when anyone among you is accustomed to fast (on dates) which coincide with this day (Friday).

Ibn 'Abbas (RA) reported: A man came to the Apostle of Allah (ﷺ) and said: Messenger of Allah, my mother has died (in a state) that she had to observe fasts of a month (of Ramadan). Should I complete (them) on her behalf? Thereupon he (the Holy Prophet) said: Would you not pay the debt if your mother had died (without paying it)? He said: Yes. He (the Holy Prophet) said: The debt of Allah deserves more that it should he paid.

A hadith like this has been reported from the Apostle of Allah (ﷺ) by 'Abdul Malik with the same chain of transmitters in connection with fast.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: Madinah is a sacred territory, so he who made any innovation in it or gave protection to an innovator, there is upon him the curse of Allah, that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him.

This hadith has been narrated on the authority of Sahl bin Sa'd with a minor alteration of words, but the hadith transmitted through Za'idah (the words are that the Holy Prophet) said: Go, I have married her to you, and you teach her something of the Qur'an.

This hadith is narrated on the authority of Abdul Ahwas with another chain of transmitters and a slight variation of words.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman, for woman is created from a rib, and the most crooked part of the rib is its top. If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there. So act kindly towards women.

A hadith like this has been transmitted on the authority, of 'Abdul Malik bin Umair with the same chain of narrators but with a slight change of words.

'A'isha (Allah's be pleased with her) reported that she had bought Barira from the people of Ansar, but they laid down the condition that the right of inheritance (would vest in them), whereupon Allah's Messenger (ﷺ) said: The right of inheritance vests with one who shows favour (who emancipates) and Allah's Messenger (ﷺ) gave her the choice (either to retain) her matrimonial alliance or break it). Her husband was a slave. She (Barira also) gave 'A'isha some meat as gift. Allah's Messenger (ﷺ) said: I wish you could prepare (cook) for us out of this meat. 'A'isha said, It has been given as charity to Barira, whereupon he said: That is charity for her and gift for us.

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) as saying: He who took the freed slave as his ally without the consent of his previous master, there is upon him the curse of Allah and that of His angels and that of the whole mankind, and there will not be accepted from him his obligatory acts or supererogatory acts on the Day of Resurrection.

Ibn Sa'd reported his father as saying: Allah's Apostle (ﷺ) visited me during my illness. I said: I am willing away the whole of my property. He said: No. I said: Then half? He said: No. I said: Should I will away one-third? He said: Yes, and even one-third is enough.

This hadith has been narrated on the authority of 'Abdul Rahman bin Abu Bakra (RA) through another chain of transmitters.

This hadith has been narrated on the authority of Sa'id bin Masruq with the same chain of transmitters with a slight variation of words.

Abu Burda reported on the authority of his father: We offered the sunset prayer along with Allah's Apostle (ﷺ) . We then said: If we sit (along with Allah's Messenger) and observe night prayer with him it would be very good, so we sat down and he came to us and said: You are still sitting here. I said: Allah's Messenger, we observed evening prayer with you, then we said: Let us sit down and observe night prayer along with you, whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky, he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky, i. e. (it meets the same fate) as it has been promised (it would plunge into darkness). And I am a source of safety and security to my Companions and when I would go away there would fall to the lot (of my Companions) as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as (its people) have been promised.

'A'isha reported that a person asked Allah's Apostle (ﷺ) as to who amongst the people were the best. He said: Of the generation to which I belong, then of the second generation (generation adjacent to my generation), then of the third generation (generation adjacent to the second generation).

This hadith has been narrated on the authority of Habib with the same chain of transmitters.

This hadith has been narrated on the authority of 'Abdullah (b. Mas'ud) and Abu Musa (al-Asha'ri) through other chains of transmitters.

'Abdullah reported that when it was evening Allah's Messenger (ﷺ) used to supplicate: "We have entered upon evening and so has the Kingdom of Allah entered upon evening; praise is due to Allah, there is no god but Allah the One, and there is no partner with Him. O Allah, I beg of Thee the blessing of this night and the blessing of that which lies in it. I seek refuge in Thee from the evil of it and what lies in it. O Allah, I seek refuge in Thee from sloth, from decrepitude, from the evil of vanity, from trial of the world, and from torment of the grave." Zubaid, through another chain of transmitters, has narrated on the authority of 'Abdullah directly this addition: "There is no god but Allah, the One, there is no partner with Him, His is the Sovereignty and to Him is praise due and He is Potent over everything."