Hadith 87
حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ وَهُوَ أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْهَمْدَانِيُّ الْكُوفِيُّ، وَإِسْحَاق بْنُ مَنْصُورٍ , قَالَ أَبُو عُبَيْدَةَ : حَدَّثَنَا , وَقَالَ إِسْحَاق : أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ : حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْأَوْزَاعِيُّ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ الْمَخْزُومِيِّ، عَنْ أَبِيهِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي الدَّرْدَاءِ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " قَاءَ ، فَأَفْطَرَ ، فَتَوَضَّأ ، فَلَقِيتُ ثَوْبَانَ فِي مَسْجِدِ دِمَشْقَ ، فَذَكَرْتُ ذَلِكَ لَهُ ، فَقَالَ : صَدَقَ أَنَا صَبَبْتُ لَهُ وَضُوءَهُ " . قَالَ أَبُو عِيسَى : وقَالَ إِسْحَاق بْنُ مَنْصُورٍ : مَعْدَانُ بْنُ طَلْحَةَ . قَالَ أَبُو عِيسَى : وَابْنُ أَبِي طَلْحَةَ أَصَحُّ . قَالَ أَبُو عِيسَى : وَقَدْ رَأَى غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ مِنَ التَّابِعِينَ ، الْوُضُوءَ مِنَ الْقَيْءِ وَالرُّعَافِ , وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ ، وَابْنِ الْمُبَارَكِ ، وَأَحْمَدَ ، وَإِسْحَاق , وقَالَ بَعْضُ أَهْلِ الْعِلْمِ : لَيْسَ فِي الْقَيْءِ وَالرُّعَافِ وُضُوءٌ , وَهُوَ قَوْلُ مَالِكٍ ، وَالشَّافِعِيِّ ، وَقَدْ جَوَّدَ حُسَيْنٌ الْمُعَلِّمُ هَذَا الْحَدِيثَ ، وَحَدِيثُ حُسَيْنٍ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ ، وَرَوَى مَعْمَرٌ هَذَا الْحَدِيثَ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ فَأَخْطَأَ فِيهِ ، فَقَالَ : عَنْ يَعِيشَ بْنِ الْوَلِيدِ ، عَنْ خَالِدِ بْنِ مَعْدَانَ ، عَنْ أَبِي الدَّرْدَاءِ ، وَلَمْ يَذْكُرْ فِيهِ الْأَوْزَاعِيَّ ، وَقَالَ : عَنْ خَالِدِ بْنِ مَعْدَانَ ، وَإِنَّمَا هُوَ : مَعْدَانُ بْنُ أَبِي طَلْحَةَ .
´Madan bin Abi Talhah narrated from Abu Ad-Darda that :` "Allah's Messenger vomited [so he broke fast] so he performed Wudu." So I met Thawban in a Masjid in Damascus, and I mentioned that to him. He said: 'He told the truth, I poured the water for his Wudu."
Hadith 371
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلَاةِ الرَّجُلِ وَهُوَ قَاعِدٌ ، فَقَالَ : " مَنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ ، وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ ، وَمَنْ صَلَّى نَائِمًا فَلَهُ نِصْفُ أَجْرِ الْقَاعِدِ " قَالَ : وَفِي الْبَاب عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍوَ ، وَأَنَسٍ , وَالسَّائِبِ , وَابْنِ عُمَرَ ، قَالَ أَبُو عِيسَى : حَدِيثُ عِمْرَانَ بْنِ حُصَيْنٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ،
´Imran bin Husain narrated:` "I asked Allah's Messenger (S) about the Salat for a man who is sitting. He said: 'Whoever performs Salat while standing then that is more virtuous. And whoever performs Salat while sitting, then he gets half the rewards of the one standing, and whoever performs Salat while lying down, then he gets half the rewards of the one sitting.'"
Hadith 372
حَدَّثَنَا بِذَلِكَ هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ حُسَيْنٍ الْمُعَلِّمِ بِهَذَا الْحَدِيثِ . قَالَ أَبُو عِيسَى : وَلَا نَعْلَمُ أَحَدًا رَوَى عَنْ حُسَيْنٍ الْمُعَلِّمِ نَحْوَ رِوَايَةِ إِبْرَاهِيمَ بْنِ طَهْمَانَ ، وَقَدْ رَوَى أَبُو أُسَامَةَ وَغَيْرُ وَاحِدٍ ، عَنْ حُسَيْنٍ الْمُعَلِّمِ نَحْوَ ، رِوَايَةِ عِيسَى بْنِ يُونُسَ ، وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ فِي صَلَاةِ التَّطَوُّعِ ، حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ أَشْعَثَ بْنِ عَبْدِ الْمَلِكِ ، عَنْ الْحَسَنِ ، قَالَ : إِنْ شَاءَ الرَّجُلُ صَلَّى صَلَاةَ التَّطَوُّعِ قَائِمًا وَجَالِسًا وَمُضْطَجِعًا ، وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي صَلَاةِ الْمَرِيضِ ، إِذَا لَمْ يَسْتَطِعْ أَنْ يُصَلِّيَ جَالِسًا ، فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ : يُصَلِّي عَلَى جَنْبِهِ الْأَيْمَنِ ، وقَالَ بَعْضُهُمْ : يُصَلِّي مُسْتَلْقِيًا عَلَى قَفَاهُ وَرِجْلَاهُ إِلَى الْقِبْلَةِ ، قَالَ سُفْيَانُ الثَّوْرِيُّ فِي هَذَا الْحَدِيثِ : مَنْ صَلَّى جَالِسًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ ، قَالَ : هَذَا لِلصَّحِيحِ وَلِمَنْ لَيْسَ لَهُ عُذْرٌ يَعْنِي فِي النَّوَافِلِ ، فَأَمَّا مَنْ كَانَ لَهُ عُذْرٌ مِنْ مَرَضٍ أَوْ غَيْرِهِ ، فَصَلَّى جَالِسًا فَلَهُ مِثْلُ أَجْرِ الْقَائِمِ ، وَقَدْ رُوِيَ فِي بَعْضِ هَذَا الْحَدِيثِ مِثْلُ قَوْلِ سفيان الثوري .
Imam Tirmidhi says:
1- According to the scholars, the prayer mentioned in this hadith refers to voluntary (nafl) prayer.
2- Muhammad bin Bashar narrated to us, he says that Ibn ‘Adi narrated to us, and Ibn ‘Adi from Ash’ath bin ‘Abdul Malik, and Ash’ath from Hasan, he says: In nafl prayer, if a person wishes, he may pray standing, or if he wishes, he may pray sitting, or if he wishes, he may pray lying down.
3- And regarding the prayer of a sick person, when he is unable to pray sitting, the scholars have differed: some scholars say that he should lie on his right side and pray, and some say he should lie flat on his back and his feet should be towards the qiblah.
4- Sufyan Thawri says that in this hadith, where it is mentioned that whoever prays sitting will receive half the reward of the one who prays standing, this is for (nafl) prayers for a healthy person and for one who has no (legal) excuse. As for the person who has an excuse due to illness or something else and prays (obligatory) prayer sitting, he will receive the full reward like the one who prays standing. In some chains of this hadith, a similar statement to that of Sufyan Thawri is also narrated as marfu’.
1- According to the scholars, the prayer mentioned in this hadith refers to voluntary (nafl) prayer.
2- Muhammad bin Bashar narrated to us, he says that Ibn ‘Adi narrated to us, and Ibn ‘Adi from Ash’ath bin ‘Abdul Malik, and Ash’ath from Hasan, he says: In nafl prayer, if a person wishes, he may pray standing, or if he wishes, he may pray sitting, or if he wishes, he may pray lying down.
3- And regarding the prayer of a sick person, when he is unable to pray sitting, the scholars have differed: some scholars say that he should lie on his right side and pray, and some say he should lie flat on his back and his feet should be towards the qiblah.
4- Sufyan Thawri says that in this hadith, where it is mentioned that whoever prays sitting will receive half the reward of the one who prays standing, this is for (nafl) prayers for a healthy person and for one who has no (legal) excuse. As for the person who has an excuse due to illness or something else and prays (obligatory) prayer sitting, he will receive the full reward like the one who prays standing. In some chains of this hadith, a similar statement to that of Sufyan Thawri is also narrated as marfu’.
Hadith 1035
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، وَالْفَضْلُ بْنُ مُوسَى، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَبْدِ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى عَلَى امْرَأَةٍ فَقَامَ وَسَطَهَا " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَقَدْ رَوَاهُ شُعْبَةُ، عَنْ حُسَيْنٍ الْمُعَلِّمِ .
´Samurah bin Jundab narrated:` "The Prophet prayed over a woman, so he stood at her middle."
Hadith 1299
قَالَ : وَفِي الْبَاب ، عَنْ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " لَا يَحِلُّ لِأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً ، فَيَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ " . حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّهُ سَمِعَ طَاوُسًا يُحَدِّثُ ، عَنْ ابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ يَرْفَعَانِ الْحَدِيثَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ . قَالَ أَبُو عِيسَى : حَدِيثُ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا حَدِيثٌ حَسَنٌ صَحِيحٌ ، وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ ، قَالُوا : مَنْ وَهَبَ هِبَةً لِذِي رَحِمٍ مَحْرَمٍ ، فَلَيْسَ لَهُ أَنْ يَرْجِعَ فِيهَا ، وَمَنْ وَهَبَ هِبَةً لِغَيْرِ ذِي رَحِمٍ مَحْرَمٍ ، فَلَهُ أَنْ يَرْجِعَ فِيهَا ، مَا لَمْ يُثَبْ مِنْهَا ، وَهُوَ قَوْلُ : الثَّوْرِيِّ ، وقَالَ الشَّافِعِيُّ : لَا يَحِلُّ لِأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً فَيَرْجِعَ فِيهَا ، إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ . وَاحْتَجَّ الشَّافِعِيُّ بِحَدِيثِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَحِلُّ لِأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً ، فَيَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ " .
‘Abdullah bin ‘Umar and Ibn ‘Abbas (may Allah be pleased with them) narrated that the Prophet (peace and blessings of Allah be upon him) said: “It is not permissible for anyone to give a gift and then take it back, except for a father who gives something to his son.” © Imam Tirmidhi says:
1- The hadith of Ibn ‘Abbas (may Allah be pleased with them both) is Hasan Sahih.
2- Some of the people of knowledge among the Companions and others have acted upon this hadith. They say that if someone gives something as a gift to a close relative (mahram), then he does not have the right to take it back, but if he gives something as a gift to someone who is not a close relative (non-mahram), then it is permissible for him to take it back if he has not received compensation for it. This is also the saying of Thawri.
3- And Shafi’i says: It is not permissible for anyone to give a gift and then take it back, except for a father who gives something to his son. Shafi’i has used as evidence the hadith of ‘Abdullah bin ‘Umar (may Allah be pleased with them both), which he narrated from the Prophet (peace and blessings of Allah be upon him), that he said: “It is not permissible for anyone to give a gift and then take it back, except for a father who gives something to his son.”
1- The hadith of Ibn ‘Abbas (may Allah be pleased with them both) is Hasan Sahih.
2- Some of the people of knowledge among the Companions and others have acted upon this hadith. They say that if someone gives something as a gift to a close relative (mahram), then he does not have the right to take it back, but if he gives something as a gift to someone who is not a close relative (non-mahram), then it is permissible for him to take it back if he has not received compensation for it. This is also the saying of Thawri.
3- And Shafi’i says: It is not permissible for anyone to give a gift and then take it back, except for a father who gives something to his son. Shafi’i has used as evidence the hadith of ‘Abdullah bin ‘Umar (may Allah be pleased with them both), which he narrated from the Prophet (peace and blessings of Allah be upon him), that he said: “It is not permissible for anyone to give a gift and then take it back, except for a father who gives something to his son.”
Hadith 1390
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ , أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ , أَخْبَرَنَا حُسَيْنٌ الْمُعَلِّمُ , عَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ , أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " فِي الْمَوَاضِحِ , خَمْسٌ خَمْسٌ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ , وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ : سُفْيَانَ الثَّوْرِيِّ , وَالشَّافِعِيِّ , وَأَحْمَدَ , وَإِسْحَاق , أَنَّ فِي الْمُوضِحَةِ خَمْسًا مِنَ الْإِبِلِ .
´Narrated 'Amr bin Shu'aib:` from his father, from his grandfather that the Prophet (ﷺ) said: "Regarding the Mawadih; five, five."
Hadith 1585
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي خُطْبَتِهِ : " أَوْفُوا بِحِلْفِ الْجَاهِلِيَّةِ ، فَإِنَّهُ لَا يَزِيدُهُ ، يَعْنِي : الْإِسْلَامَ ، إِلَّا شِدَّةً ، وَلَا تُحْدِثُوا حِلْفًا فِي الْإِسْلَامِ " ، قَالَ : وَفِي الْبَاب ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، وَأُمِّ سَلَمَةَ ، وَجُبَيْرِ بْنِ مُطْعِمٍ ، وَأَبِي هُرَيْرَةَ ، وَابْنِ عَبَّاسٍ ، وَقَيْسِ بْنِ عَاصِمٍ ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
'Abdullah bin Amr (may Allah be pleased with them both) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said in his sermon: "Fulfill the alliances (pacts of cooperation) of the pre-Islamic era, for they only strengthen Islam, and do not make any new pact of cooperation in Islam." __QUR_N__ Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Abdur Rahman bin Awf, Umm Salamah, Jubair bin Mut'im, Abu Hurairah, Ibn Abbas, and Qais bin Asim (may Allah be pleased with them all).
1- This hadith is Hasan Sahih,
2- In this chapter, hadiths have also been narrated from Abdur Rahman bin Awf, Umm Salamah, Jubair bin Mut'im, Abu Hurairah, Ibn Abbas, and Qais bin Asim (may Allah be pleased with them all).
Hadith 1883
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَشْرَبُ قَائِمًا وَقَاعِدًا " ، قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
'Abdullah bin Amr (may Allah be pleased with him) says: I saw the Messenger of Allah (peace and blessings of Allah be upon him) drinking water while standing and sitting. 1. © Imam Tirmidhi says:
This hadith is hasan sahih.
This hadith is hasan sahih.
Hadith 2131
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْحَاق بْنُ يُوسُفَ الْأَزْرَقُ، حَدَّثَنَا حُسَيْنٌ الْمُكَتِبُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ طَاوُسٍ، عَنْ ابْنِ عُمَرَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا ، كَالْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ، ثُمَّ عَادَ فَرَجَعَ فِي قَيْئِهِ " ، قَالَ أَبُو عِيسَى : وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ، وَعَبْدِ اللَّهِ بْنِ عَمْرٍو .
Narrated from Abdullah bin Umar (may Allah be pleased with them) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "The example of a person who gives a gift and then takes it back is like a dog that keeps eating until it is full, then vomits, and then licks it up again." © Imam Tirmidhi says:
There are also ahadith on this subject from Ibn Abbas and Abdullah bin Amr (may Allah be pleased with them all).
There are also ahadith on this subject from Ibn Abbas and Abdullah bin Amr (may Allah be pleased with them all).
Hadith 2132
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، حَدَّثَنِي طَاوُسٌ، عَنِ ابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ، يَرْفًعَانِ الْحَدِيثَ ، قَالَ : " لَا يَحِلُّ للِرَّجُلِ أَنْ يُعْطِيَ عَطِيَّةً ، ثُمَّ يَرْجِعُ فِيهَا إِلا الْوِالِدَ فِيمَا يُعْطِي وَلَدَهُ ، وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا ، كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ " ، قَالَ أَبُو عِيسَى : هَذَا حِدِيثٌ حَسَنٌ صَحِيحٌ ، قَالَ الشَّافِعيُّ : لَا يَحِلُّ لِمَنْ وَهَبَ هِبَةً أَنْ يَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فَلَهُ أَنْ يَرْجِعَ فِيمَا أَعْطَى وَلَدَهُ ، وَاحجَّ بِهَذَا الْحَدِيثِ .
‘Abdullah bin ‘Umar and ‘Abdullah bin ‘Abbas (may Allah be pleased with them) narrated that the Prophet (peace and blessings of Allah be upon him) said: “It is not permissible for a man to give a gift and then take it back, except for a father who gives something to his son (he may take it back). And whoever gives a gift and then takes it back is like a dog that eats until it is full, then vomits, and then eats its vomit.” __REF_N__ Imam Tirmidhi says:
1- This hadith is hasan sahih.
2- Shafi’i says: It is not permissible for the giver of a gift to take it back except for a father, because it is permissible for him to take back what he has given to his son. He has deduced this from this hadith.
1- This hadith is hasan sahih.
2- Shafi’i says: It is not permissible for the giver of a gift to take it back except for a father, because it is permissible for him to take back what he has given to his son. He has deduced this from this hadith.
