´It was narrated that ‘Aishah said:` “The Messenger of Allah (ﷺ), Abu Bakr, ‘Umar and ‘Uthman used to start their recitation with “All praises and thanks are to Allah, the Lord of all that exists. (Al- hamdu Lillahi Rabbil-‘Alamin).’” [1:2]

´It was narrated that from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:` “Every prayer in which Fatihatil-Kitab (the Opening of the Book) is not recited, it is deficient, it is deficient.”

´It was narrated that ‘Aishah said:` “When the Messenger of Allah (ﷺ) bowed, he neither raised his head nor lowered it, rather (he did something) between that.”

´It was narrated that ‘Aishah said:` “When the Messenger of Allah (ﷺ) raised his head from bowing, he would not prostrate until he had stood up straight. When he prostrated, he would raise his head and not prostrate again until he had sat up straight. And he used to spread out his left leg.”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “I saw the Prophet (ﷺ) departing to his right and to his left when he finished the prayer.”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “I saw the Messenger of Allah (ﷺ) performing prayer both barefoot, and while wearing sandals.”

´It was narrated that ‘Imran bin Husain said:` “I suffered from Nasur* and I asked the Prophet (ﷺ) about prayer. He said: ‘Perform prayer standing; if you cannot, then sitting; and if you cannot then while lying on your side.’”

It was narrated from ‘Imran bin Husain that he asked the Messenger of Allah (ﷺ) about a man who prays sitting down. He said, “Whoever performs prayer standing up, that is better. Whoever performs prayer sitting down will have half the reward of one who prays standing. And whoever performs prayer lying down will have half the reward of one who prays sitting.”

It was narrated from Samurah bin Jundab Al-Fazari that the Messenger of Allah (ﷺ) offered the funeral prayer for a woman who had died in nifas* and he stood level with her middle (i.e. her waist).” *The postnatal bleeding period.

´It was narrated from Abu Dharr that he heard the Messenger of Allah (ﷺ) say:` “Whoever claims something that does not belong to him; he is not one of us, so let him take his place in Hell.”

´It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said:` “Whoever takes the wrongdoer's side in a dispute or supports wrongdoing, he will remain subject to the wrath of Allah until he gives it up.”

´It was narrated from Ibn 'Abbas and Ibn 'Umar, who attributed the Hadith to the Prophet (ﷺ) that he said:` “It is not permissible for a man to give a gift then take it back, except what a father gives to his child.”

´It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said:` “Whoever dies owing a Dinar or a Dirham, it will be paid back from his good deeds, because then there will be no Dinar or Dirham.”

´It was narrated that Sharid bin Suwaid said:` “I said: 'O Messenger of Allah, (what do you think of) land owned by only one person but this land has neighbors?' He said: 'The neighbor has more right to property that is near.' ”

´It was narrated from 'Amr bin Shu'aib from his father, that his a grandfather said:` “A man came to the Prophet (ﷺ) and said: 'I do not have anything and I have no wealth, but I have an orphan (under my care) who has wealth.” He said: “Eat from the wealth of your orphan, without being extravagant or use it for trade.” He (narrator) said: “And I think he said: 'Do not preserve your wealth using his instead.'”

´It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:` “Rabab bin Hudhaifah (bin Sa’eed) bin Sahm married Umm Wa’il bint Ma’mar Al-Jumahiyyah, and she bore him three sons. Their mother died and her sons inherited her houses and the Wala’ of her freed slaves. ‘Amr bin ‘As took them out to Sham, and they died of the plague of ‘Amwas. ‘Amr inherited from them, and he was their ‘Asabah.* When ‘Amr came back, Banu Ma’mar came to him and they referred their dispute with him concerning the Wala’ of their sister to ‘Umar. ‘Umar said: ‘I will judge between you according to what I heard from the Messenger of Allah (ﷺ). I heard him say: “What the son or father acquires goes to his. ‘Asabah, no matter who they are.’” So he ruled in our favour and wrote a document to that effect, in which was the testimony of ‘Abdur-Rahman bin ‘Awf, Zaid bin Thabit and someone else. Then when ‘Abdul-Malik bin Marwan was appointed caliph, a freed slave of hers (Umm Wa’il’s) died, leaving behind two thousand Dinar. I heard that that ruling had been changed, so they referred the dispute to Hisham bin Isma’il. We referred the matter to ‘Abdul-Malik, and brought him the document of ‘Umar. He said: ‘I thought that this was a ruling concerning which there was no doubt. I never thought that the people of Al-Madinah would reach such a state that they would doubt this ruling. So he ruled in our favour, and it remained like that afterwards.”

´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said, concerning an ostrich egg taken by a Muhrim:` “Its cost (must be paid as a penalty).”