Hadith 1321
وحدثنا مُحَمَّدُ بْنُ الْمُثَنَّى ، حدثنا حُسَيْنُ بْنُ الْحَسَنِ ، حدثنا ابْنُ عَوْنٍ ، عَنِ الْقَاسِمِ ، عَنْ أُمِّ الْمُؤْمِنِينَ ، قَالَتْ : " أَنَا فَتَلْتُ تِلْكَ الْقَلَائِدَ مِنْ عِهْنٍ كَانَ عَنْدَنَا ، فَأَصْبَحَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَلَالًا يَأْتِي مَا يَأْتِي الْحَلَالُ مِنْ أَهْلِهِ ، أَوْ يَأْتِي مَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ " .
Al-Qasim reported the Mother of the Faithful (Hadrat 'A'isha Siddiqa) (Allah be pleased with her) as saying: I used to weave these garlands from the multicoloured wool which was with us. The Messenger of Allah (ﷺ) was in the state of non Muhrim among us, and he would do all that was lawful for a non-Muhrim with his wife.
Hadith Reference Sahih Muslim / The Book of Pilgrimage / Hadith: 1321
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
Hadith 1547
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا حُسَيْنٌ يَعْنِي ابْنَ حَسَنِ بْنِ يَسَارٍ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ نَافِعٍ ، أَنَّ ابْنَ عُمَرَ ، كَانَ يَأْجُرُ الْأَرْضَ ، قَالَ : فَنُبِّئَ حَدِيثًا عَنْ رَافِعِ بْنِ خَدِيجٍ ، قَالَ : فَانْطَلَقَ بِي مَعَهُ إِلَيْهِ ، قَالَ : فَذَكَرَ عَنْ بَعْضُ عُمُومَتِهِ ذَكَرَ فِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّهُ نَهَى عَنْ كِرَاءِ الْأَرْضِ " ، قَالَ : فَتَرَكَهُ ابْنُ عُمَرَ ، فَلَمْ يَأْجُرْهُ .
Nafi, reported that Ibn 'Umar (RA) used to rent the land, and that he was conveyed the hadith transmitted on the authority of Rafi bin Khadij. He (the narrator) said: He then went to him along with me. He (Rafi) narrated from some of his uncles in which it was mentioned that Allah's Apostle (ﷺ) forbade the renting of land. Ibn 'Umar (RA) then abandoned this practice of renting.
Hadith Reference Sahih Muslim / The Book of Transactions / Hadith: 1547
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»
Hadith 2932
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا حُسَيْنٌ يَعْنِي ابْنَ حَسَنِ بْنِ يَسَارٍ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ نَافِعٍ ، قَالَ : كَانَ نَافِعٌ ، يَقُولُ : ابْنُ صَيَّادٍ قَالَ : قَالَ ابْنُ عُمَرَ : لَقِيتُهُ مَرَّتَيْنِ ، قَالَ : فَلَقِيتُهُ ، فَقُلْتُ : لِبَعْضِهِمْ هَلْ تَحَدَّثُونَ أَنَّهُ هُوَ ؟ ، قَالَ : لَا وَاللَّهِ ، قَالَ : قُلْتُ : كَذَبْتَنِي وَاللَّهِ لَقَدْ أَخْبَرَنِي بَعْضُكُمْ أَنَّهُ لَنْ يَمُوتَ حَتَّى يَكُونَ أَكْثَرَكُمْ مَالًا وَوَلَدًا ، فَكَذَلِكَ هُوَ زَعَمُوا الْيَوْمَ ، قَالَ : فَتَحَدَّثْنَا ثُمَّ فَارَقْتُهُ ، قَالَ : فَلَقِيتُهُ لَقْيَةً أُخْرَى ، وَقَدْ نَفَرَتْ عَيْنُهُ ، قَالَ : فَقُلْتُ : مَتَى فَعَلَتْ عَيْنُكَ مَا أَرَى ؟ ، قَالَ : لَا أَدْرِي ، قَالَ : قُلْتُ : لَا تَدْرِي وَهِيَ فِي رَأْسِكَ ، قَالَ : إِنْ شَاءَ اللَّهُ خَلَقَهَا فِي عَصَاكَ هَذِهِ ، قَالَ : فَنَخَرَ كَأَشَدِّ نَخِيرِ حِمَارٍ ، سَمِعْتُ ، قَالَ : فَزَعَمَ بَعْضُ أَصْحَابِي أَنِّي ضَرَبْتُهُ بِعَصًا كَانَتْ مَعِيَ حَتَّى تَكَسَّرَتْ ، وَأَمَّا أَنَا فَوَاللَّهِ مَا شَعَرْتُ ، قَالَ : وَجَاءَ حَتَّى دَخَلَ عَلَى أُمِّ الْمُؤْمِنِينَ ، فَحَدَّثَهَا فَقَالَتْ : مَا تُرِيدُ إِلَيْهِ أَلَمْ تَعْلَمْ أَنَّهُ قَدْ ، قَالَ : " إِنَّ أَوَّلَ مَا يَبْعَثُهُ عَلَى النَّاسِ غَضَبٌ يَغْضَبُهُ " .
Nafi' reported that Ibn 'Umar said: I met ibn Sayyad twice and said to some of them (his friends): You state that it was he (the Dajjal). He said: By Allah, it is not so. I said: You have not told me the truth; by Allah some of you informed me that he would not die until he would have the largest number of offspring and huge wealth and it is he about whom it is thought so. Then Ibn Sayyad talked to us. I then departed and met him again for the second time and his eye had been swollen. I said: What has happened to your eye? He said: I do not know. I said: This is in your head and you do not know about it? He said: If Allah so wills He can create it (eye) in your staff. He then produced a sound like the braying of a donkey. Some of my companions thought that I had struck him with the staff as he was with me that the staff broke into pieces, but, by Allah, I was not conscious of it. He then came to the Mother of the Faithful (Hafsa) and narrated it to her and she said: What concern do you have with him? Don't you know that Allah's Apostle (ﷺ) said that the first thing (by the incitement of which) he would come out before the public would be his anger?
Hadith Reference Sahih Muslim / The Book of Tribulations and Portents of the Last Hour / Hadith: 2932
Hadith Grading محدثین: أحاديث صحيح مسلم كلها صحيحة
Hadith Takhrij «أحاديث صحيح مسلم كلها صحيحة»