Masruq said: I asked Aishah: When would the Messenger of Allah ﷺ observe the witr prayer ? She replied: Any time he observed the witr, sometimes in the early hours of the night, sometimes at midnight and sometimes towards the end of it. But he used to observe the witr just before the dawn when he died.

Abu Hurairah said: The Prophet ﷺ used to observe Itikaf during ten days of Ramadan every year. But when the year in which he died, he observed Itikaf for twenty days.

Musab bin Saad reported on the authority of his father (Saad bin Abi Waqqas) “I brought a sword to the Prophet ﷺ on the day of the Badr and I said (to him) Messenger of Allah ﷺ, Allaah has healed up my breast from the enemy today, so give me this sword. He said “This sword is neither mine nor yours. I then went away saying “today this will be given to a man who has not been put to trial like me. Meanwhile a messenger and came to me and said “Respond, I thought something was revealed about me owing to my speech. I came and the Prophet ﷺ said to me “You asked me for this sword, but this was neither mine nor yours. Now Allaah has given it to me, hence it is yours. He then recited “they ask thee concerning (things taken as) spoils of war. Say “ (Such) spoils are at the disposal of Allaah and the Messenger. Abu Dawud said “According to the reading of the Quran of Ibn Masud the verse goes. They ask thee concerning (things taken as ) spoils of war.

Narrated Al-Bara ibn Azib: A man came to the Prophet ﷺ and said: Messenger of Allah, they ask thee for a legal decision about a kalalah. What is meant by kalalah? He replied: The verse revealed in summer is sufficient for you. I asked Abu Ishaq: Does it mean a person who dies and leaves neither children nor father? He said: This is so. The people think it is so.

Narrated Asma daughter of Abu Bakr: The Messenger of Allah ﷺ assigned to az-Zubayr palm-trees as a fief.

Narrated Uqbah bin Amir: The Messenger of Allah ﷺ as saying: The atonement for a vow is the same as for an oath. Abu Dawud said: This tradition has also been transmitted by Amr bin al-Harith from Kab bin Alqamah, from Ibn Shamasah on the authority of Uqbah.

The tradition mentioned above has also been transmitted by Yala from the Prophet ﷺ through a different chain of narrators. Abu Dawud said: The former is more perfect.

Narrated Abdullah (bin Masud): The Messenger of Allah ﷺ as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell. Abu Dawud said: Al-Qasmali has transmitted it from Al-Amash in a similar way.

Narrated Abdullah ibn Masud: The Prophet ﷺ said: If only one day of this world remained. Allah would lengthen that day (according to the version of Zaidah), till He raised up in it a man who belongs to me or to my family whose father's name is the same as my father's, who will fill the earth with equity and justice as it has been filled with oppression and tyranny (according to the version of Fitr). Sufyan's version says: The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine. Abu Dawud said: The version of Umar and Abu Bakr is the same as that of Sufyan.

Narrated Al-Urs bin Amirat al-Kindi: The Prophet ﷺ said: When sin is done in the earth, he who sees it and disapproves of it will be taken like one who was not present, but he who is not present and approves of it will be like him who sees.

Asim reported from Abu Razin on the authority of Ibn Abbas saying: There is no prescribed punishment for one who has sexual intercourse with an animal. Abu Dawud said: Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator. Abu Dawud said: THe tradition of Asim proves the tradition of Amr bin Abi Amr as weak.

Asim said: I heard al-Hajjaj say on the pulpit: Fear Allah as much as possible; there is no exception in it. Hear and obey the Commander of the Faithful Abd al-Malik; there is no exception in it. I swear by Allah, if order people to come but from a certain gate of the mosque, and they come out from another gate, their blood and their properties will be lawful for me. I swear by Allah, if I seize the tribe of Rabiah for the tribe of Mudar, it is lawful for me from Allah. Who will apologies to me for the slave of Hudhail (i. e. Abdullah bin Masud) who thinks that his reading of the Quran is from Allah. I swear by Allah, it is a rhymed prose of the Bedouins. Allah did not reveal it to his Prophet ﷺ. Who will apologies to me for these clients (non-Arab). One of them thinks that he will throw a stone and when it falls (on the ground) he says: Something new has happened. I swear by Allah, I shall leave them (ruined and perished) like the day that passes away. He said: I mentioned it to al-Amash. He said: I swear by Allah, I heard it from him.

Narrated Abu Dharr: The Prophet ﷺ said: He who separates from the community within a span takes off the noose of Islam from his neck.

Narrated Abu Barzah al-Aslami: The Prophet ﷺ said: O community of people, who believed by their tongue, and belief did not enter their hearts, do not back-bite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault, and if Allah searches for the fault of anyone, He disgraces him in his house.