Narrated Jabir ibn Abdullah: The Prophet of Allah ﷺ forbade us to face the qiblah at the time of making water. Then I saw him facing it (qiblah) urinating or easing himself one year before his death.

Kaab bin Ujrah said I had lice in my head when I accompanied the Messenger of Allah ﷺ in the year of Al Hudaibiyyah so much so that I feared about my eyesight. So Allaah, the exalted revealed these verses about me. “And whoever among you is sick or hath an aliment of the head. ” The Messenger of Allah ﷺ called me and said “Shave your head and fast three days or give a faraq of raisins to six poor men or sacrifice a goat. So, I shaved my head and sacrificed.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ stayed (at Makkah) for three days during Umrah for atonement ('Umrat al-Qada')

Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood (the Quranic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i. e. the Jews) used to have intercourse with their women on one side alone (i. e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun (the immigrants) came to Madina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i. e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah ﷺ. So Allah, the Exalted, sent down the Quranic verse: "Your wives are a tilth to you, so come to your tilth however you will, " i. e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i. e. the vagina.

Narrated Aishah, Ummul Muminin: Barirah was emancipated, and she was the wife of Mughith, a slave of Aal Abu Ahmad. The Messenger of Allah ﷺ gave her choice, and said to her: If he has intercourse with you, then there is no choice for you.

Narrated Ali ibn Abu Talib: Some slaves (of the unbelievers) went out to the Messenger of Allah ﷺ on the day of al-Hudaybiyyah before treaty. Their masters wrote to him saying: O Muhammad, they have not gone out to you with an interest in your religion, but they have gone out to escape from slavery. Some people said: They have spoken the truth, Messenger of Allah, send them back to them. The Messenger of Allah ﷺ became angry and said: I do not see your restraining yourself from this action), group of Quraysh, but that Allah send someone to you who strike your necks. He then refused to return them, and said: They are emancipated (slaves) of Allah, the Exalted.

Narrated Ibn Abbas: The woman who supplies fake hair and the one who asks for it, the woman who pulls out hair for other people and the woman who depilates herself, the woman who tattoos and the one who has it done when there is no disease to justify it have been cursed. Abu Dawud said: Wasilah means the woman who adds false hair to the hair of women. Mustawsilah means the one who asks for adding the hair to her hair. namisah means a woman who plucks hair from the brow until she makes it thin; mutanammisah means the woman who depilates herself ; washimah is a woman who tattoos in the face with antimony or ink ; mustawshimah is a woman with whom it is done.