Muslim ibn Shubah said: Nafi ibn Alqamah appointed my father as charge d'affaires of his tribe, and commanded him to collect sadaqah (zakat) from them. My father sent me to a group of them; so I came to an aged man called Sa'r ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take, my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew, I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah ﷺ along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah ﷺ, sent to you so that you may pay the sadaqah (zakat) on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat, and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah ﷺ prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid, but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away. Abu Dawud said: Abu Asim transmitted this tradition from Zakariyya. He said: Muslim bin Shubah is a narrator in the chain of this tradition as reported by the narrator Rawh.

The aforesaid tradition has also been narrated by Ayyub through a different chain of narrators to the same effect. This version adds We said Messenger of Allah ﷺ the collectors of sadaqah collect more than is due from us. Abu Dawud said Abd Al Razzaq narrated this tradition from Mamar attributing it to the Prophet ﷺ.

Explaining the meaning of Jalab and janab Muhammad bin Ishaq said The meaning of jalab said is that the zakat of animals should be collected at their places (dwellings), and they (animals) should not be pulled to the collector of zakat. The meaning of janab is that the animals are removed at a distance (from the collector). The owners of the animals should do so. The collector of zakat should not stay at a distance from the places of the people who bring their animals to him. The zakat should be collected in its place.

Narrated Abdullah ibn Masud: The Prophet ﷺ said: He who begs (from people) when he is affluent will come on the Day of Resurrection with scrapes, scratchings, or lacerations on his face. He was asked: What constitutes affluence, Messenger of Allah? He replied: It is fifty dirhams or its value in gold. The narrator Yahya said: Abdullah ibn Sufyan said to Sufyan: I remember that Shubah does not narrate from Hakim ibn Jubayr. Sufyan said: Zubayr transmitted to us this tradition from Muhammad ibn Abdur Rahman ibn Yazid.

The aforesaid tradition has also been transmitted by abu-Said al-Khudri to the same effect to a different chain of narrators, attributing it to the Messenger of Allah ﷺ. Abu-Dawud said: Ibn ‘Uyainah reported from Zaid, from whom Malik narrated and Thwari narrated from Zaid that an authentic narrator reported from the Messenger of Allah ﷺ

Narrated Abu Hurairah: I heard the Messenger of Allah ﷺ as saying something similar to this tradition. He (the narrator) said to Abu Hurairah: What is due on camels? He replied: That you should give the best of your camels (in the path of Allah), that you lend a milch she-camel, you lend your mount for riding, that you lend the stallion for covering, and that you give the milk (to the people) for drinking.

Abu Hurairah reported The Messenger of Allah ﷺ as saying When a woman gives something her husband has earned without being commanded by him to do so, she has half his reward.

Abu Hurairah reported the Prophet ﷺ as saying: A woman who believes in Allah and the last Day must not make a journey of a day and a night. He then narrated the rest of the tradition to the same effect (as above). The narrator al-Nufaili said: Malik narrated us. Abu Dawud said: The narrators al-Nufail and al_Qanabi did not mention the words “from his father”. Ibn Wahb and Uthman bin Umr narrated from Malik the same words as narrated by al-Qanabi (i. e. omitted the words “from his father”).

Ibn Abbas said that Muawiyah told him: do you not know that I clipped the hair of the head of the Messenger of Allah ﷺ with a broad iron arrowhead at al-Marwah? Al-Hasan added in his version: "during his hajj. "

Jabir bin Abdallah reported the Messenger of Allah ﷺ as saying “The whole of ‘Arafah is a place of halting, the whole of Mina is a place of sacrifice, the whole of Al Muzdalifah is a place of halting and all the passes of Makkah are a thoroughfare and a place of sacrifice.

Narrated Yala ibn Umayyah: The Prophet ﷺ said: Hoarding up food (to sell it at a high price) in the sacred territory is a deviation (from right to wrong).

Narrated Abdullah ibn Umar: The Prophet ﷺ said: One of you must not ask a woman in marriage when his brother has done so already, and one of you must not sell (his own goods) when his brother has already sold (his goods) except with his permission.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: A guardian has no concern with a woman previously married and has no husband, and an orphan girl (i. e. virgin) must be consulted, her silence being her acceptance.

Narrated Maymunah, daughter of Kardam: I went out along with my father during the hajj performed by the Messenger of Allah ﷺ. I saw the Messenger of Allah ﷺ. My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him. He then said: I participated in the army of Athran (in the pre-Islamic days). The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age. I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before. The Messenger of Allah ﷺ said: How old is she now? He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah ﷺ. When he felt this in me, he said: You will not be sinful, nor will your companion be sinful. Abu Dawud said: Qatir means old age.

A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet ﷺ said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him. Abu Dawud said: This tradition has been transmitted by Qatadah from Saad bin Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya bin Abi Kathir from Yazid bin Nu'aim from Saeed bin al-Musayyab, and Ata al-Khurasani narrated it from Saeed bin al-Musayyab ; they all narrated this tradition from the Prophet ﷺ omitting the link of the Companion (i. e. a mursal tradition). The version of Yahya bin Abi Kathir has: Basrah bin Aktham married a woman. The agreed version has: He made the child his servant.

Narrated Abu Hurairah: The Prophet ﷺ said: Anyone who incites a woman against her husband or a slave against his master is not one of us.

Yunus bin Jubair said that he asked Ibn Umar “How many times did you pronounce divorce to your wife? He replied, once. ”

Hammad ibn Zayd said: I asked Ayyub: Do you know anyone who narrates the tradition narrated by Al-Hasan about uttering the words (addressing wife). "Your matter is in your hand"? He replied: No, except something similar transmitted by Qatadah from Kathir, the client of Samurah, from Abu Salamah on the authority of Abu Hurairah from the Prophet ﷺ. Ayyub said: Kathir then came to us; so I asked him (about this matter). He replied: I never narrated it. I mentioned it to Qatadah who said: Yes (he narrated it) but he forgot.

Narrated Khuwaylah, daughter of Malik ibn Thalabah: My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Messenger of Allah ﷺ, complaining to him about my husband. The Messenger of Allah ﷺ disputed with me and said: Remain dutiful to Allah; he is your cousin. I continued (complaining) until the Quranic verse came down: "Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband. . . " [58: 1] till the prescription of expiation. He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Messenger of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i. e. date-basket holding fifteen or sixteen sa's) was brought to him. I said: I shall help him with another date-basked ('araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa's of dates. Abu Dawud said: She atoned on his behalf without seeking his permission. Abu Dawud said: This man (Aws bin al-Samit) is the brother of Ubadah bin al-Samit.

A similar tradition has been transmitted by Ibn Ishaq with a different chain of narrators. But in this version he said ‘Araq is a date-basket holding thirty sa’s. Abu Dawud said “This version is sounder than that of Yahya bin Adam. ”

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ restored his daughter Zaynab to Abul As on the basis of the previous marriage, and he did not do anything afresh. Muhammad bin Amr said in his version: After six years. Al-Hasan bin Ali said: After two years.

Ibn Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. ” Next day he went to the Messenger of Allah ﷺ in the morning and said Messenger of Allah ﷺ “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Messenger of Allah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them. . . . ” When the Messenger of Allah ﷺ came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you. ” Hilal said “I expected that from my Lord. The Messenger of Allah ﷺ said “Send for her. She then came. ” The Messenger of Allah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her. ” She said “He told a lie. ” The Messenger of Allah ﷺ said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth. ” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you. ” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act). ” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. ” She hesitated for a moment. And then said “By Allah, I will not disgrace my people. ” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Messenger of Allah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her (from the husband) as they were separated without divorce and death. He then said “If she gives birth to a child with reddish hair, light buttocks, wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair, fat limbs, fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair, fat limbs, fat shins and fat buttocks. The Messenger of Allah ﷺ said “Had there been no oaths, I would have dealt with her severely. ” Ikrimah said “Later on he became the chief of the tribe of Mudar. He was not attributed to his father. ”

The tradition mentioned above has also been narrated by Al Zuhri through a different chain of narrators to the same effect. This version adds “At that time he was hinting at disowning the child. ”

Amr bin Shuaib on his father's authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father, to whom he was attributed when the heirs said he was one of them, that if he was the child of a slave-woman whom the father owned when he had intercourse with her, he was included among those who sought his inclusion, but received none of the inheritance which was previously divided; he, however, received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him, he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave.

Hilal ibn Usamah quoted Abu Maimunah Salma, client of the people of Madina, as saying: While I was sitting with Abu Hurairah, a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Hurairah, speaking to him in Persian, my husband wishes to take my son away. Abu Hurairah said: Cast lots for him, saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Hurairah said: O Allah, I do not say this, except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him, and she said: My husband wishes to take away my son, Messenger of Allah, and he draws water for me from the well of Abu Inabah, and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother, so take whichever of them you wish by the hand. So he took his mother's hand and she went away with him.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: Do not fast one day or two days just before Ramadan except in the case of a man who has been in the habit or observing a fast (on that day); and do not fast until you sight it (the moon). Then fast until you sight it. If a cloud appears on that day (i. e. 29th of Ramadan) then complete the number thirty (days) and then end the fasting: a month consists of twenty-nine days.

Narrated Abdullah ibn Abbas: A bedouin came to the Prophet ﷺ and said: I have sighted the moon. Al-Hasan added in his version: that is, of Ramadan. He asked: Do you testify that there is no god but Allah? He replied: Yes. He again asked: Do you testify that Muhammad is the Messenger of Allah? He replied: Yes. and he testified that he had sighted the moon. He said: Bilal, announce to the people that they must fast tomorrow.

This tradition has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. Al-Zuhri added in his version: This was a special concession for him. If a man commits this act today, the expiation is necessary for him. Abu Dawud said: Al-Laith bin Saad, al-Awzai, Mansur bin al-Mu'tamir and 'Irak bin Malik have narrated this tradition like the one narrated by Ibn Uyainah. Al-Awzai narrated in his version the words: Beg pardon of Allah.

Narrated Uqbah ibn Amir: The Prophet ﷺ said: The day of Arafah, the day of sacrifice, the days of tashriq are (the days of) our festival, O people of Islam. These are the days of eating and drinking.

Narrated Adb Allah bin Amr bin al-As: The Messenger of Allah ﷺ met me and said: Have I not been informed that you told: I shall stand at prayer all the night, and I shall fast during the day ? He said: I think so. Yes, Messenger of Allah, I have said this. He said: Get up and pray at night and sleep ; fast and break your fast ; fast three days every month: that is equivalent to keeping perpetual fast. I said: Messenger of Allah, I have more power than that. He said: Then fast one day and break your fast one day. That is the most moderate fast ; that is the fast of Dawud (David). He said: I have more power than that. The Messenger of Allah ﷺ said: There is no fast more excellent that it.

Abu Hurairah reported the Messenger of Allah ﷺ as saying: It is not allowable for a woman to keep (voluntary) fast when her husband is present without his permission, and she may not allow anyone to enter his house without his permission.

Narrated Sahl ibn Saad: The Prophet ﷺ said: Two (prayers) are not rejected, or seldom rejected: Prayer at the time of the call to prayer, and (the prayer) at the time of fighting, when the people grapple with each other. Musa said: Rizq ibn Saeed ibn Abdur Rahman reported from Abu Hazim on the authority of Sahl ibn Saad from the Prophet ﷺ as saying: And while it is raining.

Narrated Abdullah ibn Umar: When the Messenger of Allah ﷺ sat on his camel to go out on a journey, he said: "Allah is Most Great" three times. Then he said: "Glory be to Him Who has made subservient to us, for we had not the strength for it, and to our Lord do we return. O Allah, we ask Thee in this journey of ours, uprightness, piety and such deeds as are pleasing to Thee. O Allah, make easy for us this journey of ours and make its length short for us. O Allah, Thou art the Companion in the journey, and the One Who looks after the family and property in our absence. " When he returned, he said these words adding: "Returning, repentant, serving and praising our Lord. " The Prophet ﷺ and his armies said: "Allah is Most Great" when they went up to high ground; and when armies said: "Allah is most Great" when they went up to high ground; and when they descended, they said: "Glory be to Allah. " So the prayer was patterned on that.

Narrated Abdullah al-Khutami: When the Prophet ﷺ wanted to say farewell to an army, he would say: I entrust to Allah your religion, what you are responsible for, and your final deeds.

Narrated Salamah ibn al-Akwa: The Messenger of Allah ﷺ appointed Abu Bakr our commander and we fought with some people who were polytheists, and we attacked them at night, killing them. Our war-cry that night was "put to death; put to death. " Salamah said: I killed that night with my hand polytheists belonging to seven houses.

Usamah bin Zaid said “The Messenger of Allah ﷺ sent us with a detachment to Al Huruqat. They learnt about us and fled away. But we found a man, when we attacked him he uttered “There is no god but Allaah, still we struck him till we killed him. ” When I mentioned it to the Prophet ﷺ he said “Who will save you from “There is no god but Allaah” on the Day of Judgment? I said “Messenger of Allah ﷺ, he uttered it for the fear of the weapon. ” He said “Did you tear his heart so that you learnt whether he actually uttered it for this or not. Who will support you against “There is no god but Allaah”? He kept on repeating this till I wished I would have embraced Islam on that day.

Ibn Salamah bin Al Akwa repoted on the authority of his father. A spy of the polytheists came to the Prophet ﷺ when he was on a journey. He sat near his Companions and then slipped away. The Prophet ﷺ said “look for him and kill him”. He said “I raced to him and killed him. I took his belongings which he (the Prophet) gave me.

Narrated Abdullah ibn Abbas: When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew. When Banu an-Nadir were expelled (from Arabia), there were some children of the Ansar (Helpers) among them. They said: We shall not leave our children. So Allah the Exalted revealed; "Let there be no compulsion in religion. Truth stands out clear from error. " Abu Dawud said: Muqlat means a woman whose children do not survive.

Nafi said that a horse of Ibn Umar went away and the enemy seized it. The Muslims overpowered them. Khalid bin Walid returned it to him after the Prophet ﷺ.

Kaab bin Malik said “The Prophet ﷺ used to arrive from a journey in the daytime. Al Hasan said “During the forenoon. ” When he arrived from a journey he went first to the mosque where he prayed two rak’ahs after which he sat in it and gave audience to the people.