Abu Hurairah (RA) reported that the Messenger of Allah (ﷺ) observed: The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. 'Abdul-Malik bin Abi Bakr' narrated this on the authority of Abu Bakr (RA) bin Abdur-Rahman bin Harith and then said: Abu Hurairah (RA) made this addition: No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.

'Abdul-Malik bin Shu'aib narrated this hadith on the authority of Abu Hurairah (RA) that he observed: The Messenger of Allah (ﷺ) said that a fornicator does not fornicate, and then narrated the hadith like this, and he also made mention of plundering too, but did not mention of a thin having value. Ibn Shihab said: Sa'id bin al-Musayyib and Abu Salama narrated this hadith on the authority of Abu Hurairah (RA) a hadith like that of Abu Bakr (RA) with the exception of (the mention) of plundering.

Abu Hurairah (RA) reported: When the Messenger of Allah (ﷺ) got up for prayer, he would say the takbir (Allah-o-Akbar) when standing, then say the takbir when bowing. then say: "Allah listened to him who praised him," when coming to the erect position after bowing, then say while standing:" To Thee, our Lord, be the praise", then recite the takbir when getting down for prostration, then say the takbir on raising his head, then say the takbir on prostrating himself, then say the takbir on raising his head. He would do that throughout the whole prayer till he would complete it, and he would say the takbir when he would get up at the end of two rak'as after adopting the sitting posture. Abu Hurairah (RA) said: My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah (ﷺ) .

Ibn al-Harith reported: He had heard Abu Hurairah (RA) say: The Messenger of Allah (ﷺ) recited takbir on standing for prayer, and the rest of the hadith is like that transmitted by Ibn Juraij (recorded above), but he did not mention Abu Hurairah (RA) as saying: "My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah (ﷺ) ."

Hammam bin Munabbih reported: This is what Abu Hurairah (RA) transmitted to us from Muhammad the Messenger of Allah (ﷺ) , and he narrated (some) ahadith out of (these narrations and one of them is this): The Messenger of Allah (ﷺ) said: When any one of you stands to lead people In prayer, he should shorten it, for amongst them are the aged, and amongst them are the weak, but when he prays by himself, he may prolong his prayer as he likes.

Abu Bakr (RA) (he is Abu Bakr (RA) bin Abdul Rahman bin Harith) reported: I heard Abu Hurairah (RA) narrating that he who is overtaken by dawn in a state of seminal emission should not observe fast. I made a mention of it to 'Abdul Rahman bin Harith (i. e. to his father) but he denied it. 'Abdul Rahman went and I also went along with him till we came to'A'isha and Umm Salamah (Allah be pleased with both of them) and Abdul Rahman asked them about it. Both of them said: (At times it so happened) that the Apostle of Allah (ﷺ) woke up in the morning in a state of junub (but without seminal emission in a dream) and observed fast. He (the narrator) said: We then proceeded till we went to Marwan and Abdul Rahman made a mention of it to him. Upon this Marwan said: I stress upon you (with an oath) that you better go to Abu Hurairah (RA) and refer to him what is said about it. So we came to Abu Hurairah (RA) and Abu Bakr (RA) had been with us throughout and 'Abdul Rahman made a mention of it to him, whereupon Abu Hurairah (RA) said: Did they (the two wives of the Holy Prophet) tell you this? He replied: Yes. Upon this ( Abu Hurairah (RA) ) said: They have better knowledge. Abu Hurairah (RA) then attributed that what was said about it to Fadl bin 'Abbas and said: I heard it from Fadl and not from the Apostle of Allah (ﷺ) . Abu Hurairah (RA) then retracted from what he used to say about it. Ibn Juraij (one of the narrators) reported: I asked 'Abdul Malik, if they (the two wives) said (made the statement) in regard to Ramadan, whereupon he said: It was so, and he (the Holy Prophet) (woke up in the) morning in a state of junub which was not due to the wet dream and then observed fast.

Abu Bakr (RA) reported that Marwan sent him to Umm Salamah to ask whether a person should observe fast who is in a state of junub and the dawn breaks upon him, whereupon she said that the Messenger of Allah (ﷺ) (was at times) junbi on account of intercourse and not due to sexual dream, and the dawn broke upon him, but he neither broke the fast nor recompensed.

Abu Bakr (RA) bin 'Abdul Rahman bin al-Harith bin Hisham reported on the authority of 'A'isha and Umm Salamah, the wives of the Apostle of Allah (ﷺ) : The Messenger of Allah (ﷺ) at times got up in the morning in a state of junub on account of having a sexual intercourse (with his wives during night) but not due to sexual dreams in the month of Ramadan, and would observe fast.

'Abdul Malik bin Abu Bakr (RA) bin Abdul Rahman bin al-Harith bin Hisham reported on the authority of his father from Umm Salamah (Allah be pleased with her) that when Allah's Messenger (ﷺ) married Umm Salamah, he stayed with her for three nights, and said: There is no lack of estimation on the part of your husband for you. If you wish I can stay with you for a week, but in case I stay with you for a week, then I shall have to stay for a week with all my wives.

Ibn Abu Bakr (RA) bin Abdul Rahman reported that when Allah's Messenger (ﷺ) married Umm Salamah and she stayed with him (during the night), and it was dawn, he (the Holy Prophet) said to her: There is no lack of estimation for you on the part of your husband. So if you desire I can spend a week with you, and if you like I may spend three (nights), and then I will visit you in turn. She said: Spend three (nights).

Abu Bakr (RA) bin 'Abdul Rahman reported that when Allah's Messenger (ﷺ) married Umm Salamah and he visited her, and when he intended to come out, she caught hold of his cloth, whereupon Allah's Messenger (ﷺ) said: If you so desire, I can extend the time (of my stay) with you, but then I shall have to calculate the time (that I stay with you and shall have to spend the same time with other wives). For the virgin woman (her husband has to stay with her) for a week, and for the woman previously married it is three days.

Umm Salamah (Allah be pleased with her) reported that Allah's Messenger (ﷺ) married her, and he (the narrator) made mention of so many things in this connection (and one of them was this) that he said: If you desire that I spend a week with you, I shall have to spend a week with my (other) wives, and if spend a week with you, I shall have to spend a week with my (other) wives.

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who found his property intact with a person (who bought it but who later on) became insolvent (or a person who became insolvent), he (the seller) is entitled to get it more than anyone else. '

Abu Hurairah (RA) reported Allah's Apostle (ﷺ) saying about a person who becomes insolvent and (the thing bought by him) is found intact with him, that belongs to one who sold it.

Aba Mas'ud al-Ansari (RA) reported that Allah's Messenger (ﷺ) forbade the charging of price of the dog, and earnings of a prostitute and sweets offered to a kahin.

This hadith has been transmitted on the authority of Abu Hurairah (RA) but with this variation of wording that in the hadith transmitted on the authority of Abu Bakr, there is an addition of these words: "There is a prayer among prayers ('Asr) and one who misses it is as if his family and property have been ruined."