Hadith 105
´It was narrated that Bilal said:` "I saw the Messenger of Allah (ﷺ) wiping over the Khuff."
Hadith 489
´It was narrated that Al-Bara' said:` "We prayed toward Bait Al-Maqdis (Jerusalem) with the Messenger of Allah (ﷺ) for sixteen or seventeen months - Safwan was not sure - then it was changed to the Qiblah."
Hadith 490
´It was narrated that Al-Bara bin 'Azib said:` "The Messenger of Allah (ﷺ) came to Al-Madinah and prayed toward Bait Al-Maqdis for sixteen months, then he was commanded to face towards the Ka'bah. A man who had prayed with the Prophet (ﷺ) passed by some of the Ansar and said: 'I bear witness that the Messenger of Allah (ﷺ) has been commanded to face towards the Ka'bah' so they turned to face the Ka'bah."
Hadith 647
´It was narrated from Al-Bara bin 'Azib that the Prophet of Allah (S.A.W) said:` "Allah and His angels say salah upon the front rows, and the Mu'adhdhin will be forgiven as far as his voice reaches, and whatever hears him, wet or dry, will confirm what he says, and he will have a reward like that of those who pray with him."
Hadith 743
´Narrated Al Bara bin Azib:` Al Bara bin Azib said: The messenger of Allah (peace be upon him) came to Al-Madinah and prayed toward Bait-al-Maqdis for sixteen months, then he was commanded to pray toward the Ka'bah. A man who had prayed with the prophet (peace be upon him)passed by some of the Ansar and said: "I bear witness that the messenger of Allah (peace be upon him) has been commanded to face toward the Ka'bah. So they turned to face the Ka'bah".
Hadith 812
´It was narrated that Al-Bara bin Azib said:` "The Messenger of Allah (ﷺ) used to go between the rows from one side to another, patting our shoulders and chests and saying: 'Do not make your rows ragged or your hearts will be filled with enmity toward one another.' And he used to say: 'Allah and His angels send Salah upon the front rows."'
Hadith 823
´It was narrated that Al Bara said:` "When we prayed behind the Messenger of Allah (ﷺ) I liked to be to his right."
Hadith 830
´It was narrated that Abu Ishaq said:` "I heard 'Abdullah bin Yazid delivering a Khutbah. He said: 'Al-Bara, who was no liar,told us that when they prayed with the Messenger of Allah (ﷺ) would raise his head from bowing and they would remain standing until they saw him prostrate, then they would prostrate."'
Hadith 972
´It was narrated that Al-Bara' said:` "We used to pray Zuhr behind the Prophet (ﷺ) and we heard some of the verses from Surah Luqman and Adh-Dhariyat from him."
Hadith 1002
´It was narrated that Al-Bara' bin Azib said:` "The Messenger of Allah (ﷺ) was on a journey and he recited: 'By the fig and the olive' in the first rak'ah of isha'. "
Hadith 1016
´It was narrated that Abu Bara' said:` "The Messenger of Allah (ﷺ) said: 'Make your voices beautiful when you recite Quran.'"
Hadith 1017
´It was narrated that Al-Bara' bin Azib said:` "The Messenger of Allah (ﷺ) said: 'Make your voices beautiful when you recite Quran.'"
Hadith 1066
´It was narrated from Al-Bara' bin 'Azib that:` The bowing of the Messenger of Allah (ﷺ), and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length.
Hadith 1077
´It was narrated from Al-Bara' bin 'Azib that:` The Prophet (ﷺ) used to say the Qunut in Subh and Maghrib. (One of the narrators) 'Ubaidullah said: "Allah's Messenger (ﷺ) used to."
Hadith 1105
´It was narrated that Abu Ishaq said:` "Al-Bara' described the prostration to us. He places his hands on the ground and raised his posterior and said: 'This is what I saw the Messenger of Allah (ﷺ) doing."
Hadith 1106
´It was narrated from Al-Bara' that:` When the Messenger of Allah (ﷺ) prayed he would Jakhkha.
Hadith 1149
´It was narrated that Al-Bara' said:` "In the prayer of the Messenger of Allah (ﷺ), his bowing, his prostration, standing after he raised his head from bowing and (sitting) between the two prostrations, were almost the same."
Hadith 1333
´It was narrated that Al-Bara' bin 'Azib said:` "I watched the Messenger of Allah (ﷺ) when he prayed, and I noticed that his standing, his bowing, his standing up after bowing, his prostration, his sitting between the two prostrations and his sitting between the taslim and departing were almost the same in length."
Hadith 1564
أَخْبَرَنَا
مُحَمَّدُ بْنُ عُثْمَانَ ، قال : حَدَّثَنَا
بَهْزٌ ، قال : حَدَّثَنَا
شُعْبَةُ ، قال : أَخْبَرَنِي
زُبَيْدٌ ، قال : سَمِعْتُ
الشَّعْبِيَّ , يَقُولُ : حَدَّثَنَا
الْبَرَاءُ بْنُ عَازِبٍ عِنْدَ سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ , قَالَ : خَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ , فَقَالَ : " إِنَّ أَوَّلَ مَا نَبْدَأُ بِهِ فِي يَوْمِنَا هَذَا , أَنْ نُصَلِّيَ ثُمَّ نَذْبَحَ فَمَنْ فَعَلَ ذَلِكَ فَقَدْ أَصَابَ سُنَّتَنَا , وَمَنْ ذَبَحَ قَبْلَ ذَلِكَ فَإِنَّمَا هُوَ لَحْمٌ يُقَدِّمُهُ لِأَهْلِهِ " , فَذَبَحَ أَبُو بُرْدَةَ بْنُ دِينَارٍ , فَقَالَ : يَا رَسُولَ اللَّهِ , عِنْدِي جَذَعَةٌ خَيْرٌ مِنْ مُسِنَّةٍ , قَالَ : " اذْبَحْهَا وَلَنْ تُوفِيَ عَنْ أَحَدٍ بَعْدَكَ " .
´Al-Bara' bin 'Azib narrated to us by one of the pillars of the masjid:` "The Prophet (ﷺ) delivered a Khutbah on the day of An-Nahr and said: 'The first thing we start with on this day of ours is the prayer, then we offer sacrifice. Whoever does that, he has followed our sunnah, but whoever slaughtered (his sacrifice) before the (prayer), that is just meat that he gave to his family. Abu Burdah bin Niyar had slaughtered his sacrifice and he said: 'O Messenger of Allah (ﷺ), I have a Jadha'ah that is better than a Musinnah.' He said: 'Slaughter it (as a sacrifice), but that will not be sufficient for anyone else (as a sacrifice) after you.'"
Hadith 1571
´It was narrated that Al-Bara' bin 'Azib said:` "The Messenger of Allah (ﷺ) addressed us on the day of An-Nahr after the prayer." (Sahih
Hadith 1582
أَخْبَرَنَا
قُتَيْبَةُ ، قال : حَدَّثَنَا
أَبُو الْأَحْوَصِ ، عَنْ
مَنْصُورٍ ، عَنِ
الشَّعْبِيِّ ، عَنِ
الْبَرَاءِ ، قال : خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ بَعْدَ الصَّلَاةِ , ثُمَّ قَالَ : " مَنْ صَلَّى صَلَاتَنَا وَنَسَكَ نُسُكَنَا فَقَدْ أَصَابَ النُّسُكَ ، وَمَنْ نَسَكَ قَبْلَ الصَّلَاةِ فَتِلْكَ شَاةُ لَحْمٍ " , فَقَالَ أَبُو بُرْدَةَ بْنُ نِيَارٍ : يَا رَسُولَ اللَّهِ , وَاللَّهِ لَقَدْ نَسَكْتُ قَبْلَ أَنْ أَخْرُجَ إِلَى الصَّلَاةِ عَرَفْتُ أَنَّ الْيَوْمَ يَوْمُ أَكْلٍ وَشُرْبٍ فَتَعَجَّلْتُ فَأَكَلْتُ وَأَطْعَمْتُ أَهْلِي وَجِيرَانِي ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تِلْكَ شَاةُ لَحْمٍ " , قَالَ : فَإِنَّ عِنْدِي جَذَعَةً خَيْرٌ مِنْ شَاتَيْ لَحْمٍ فَهَلْ تُجْزِي عَنِّي ؟ قَالَ : " نَعَمْ وَلَنْ تُجْزِيَ عَنْ أَحَدٍ بَعْدَكَ " .
´It was narrated that Al-Bara' said:` "The Messenger of Allah (ﷺ) addressed us on the day of An-Nahr after the prayer, then he said: 'Whoever prays and offers the sacrifice as we do, his ritual is complete, and whoever offers the sacrifice before the prayer, that is just ordinary meat.' Abu Burdah bin Niyar said: 'O Messenger of Allah (ﷺ), by Allah, we offered the sacrifice before I came out to the prayer, because I knew that today is the day of eating and drinking, so I hastened to do it and I ate of it and fed it to my family and neighbors.' The Messenger of Allah (ﷺ) said: 'That is just a sheep for meat.' He said: 'I have a jadha'ah that is better than two meaty sheep, will that be sufficient (as a sacrifice) for me?' He said: 'Yes, but it will not be sufficient for anyone after you.'"
Hadith 1941
أَخْبَرَنَا
سُلَيْمَانُ بْنُ مَنْصُورٍ الْبَلْخِيُّ ، قال : حَدَّثَنَا
أَبُو الْأَحْوَصِ . ح وَأَنْبَأَنَا
هَنَّادُ بْنُ السَّرِيِّ فِي حَدِيثِهِ ، عَنْ
أَبِي الْأَحْوَصِ ، عَنْ
أَشْعَثَ ، عَنْ
مُعَاوِيَةَ بْنِ سُوَيْدٍ ، قال هَنَّادٌ , قال
الْبَرَاءُ بْنُ عَازِبٍ ، وَقال سُلَيْمَانُ ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ، قال : " أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ , أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ , وَتَشْمِيتِ الْعَاطِسِ , وَإِبْرَارِ الْقَسَمِ , وَنُصْرَةِ الْمَظْلُومِ , وَإِفْشَاءِ السَّلَامِ , وَإِجَابَةِ الدَّاعِي , وَاتِّبَاعِ الْجَنَائِزِ ، وَنَهَانَا عَنْ خَوَاتِيمِ الذَّهَبِ , وَعَنْ آنِيَةِ الْفِضَّةِ , وَعَنِ الْمَيَاثِرِ , وَالْقَسِّيَّةِ , وَالْإِسْتَبْرَقِ , وَالْحَرِيرِ , وَالدِّيبَاجِ " .
´It was narrated that Al-Bara bin 'Azib said:` "The Messenger of Allah commanded us to do seven things, and forbade us form seven things. He commanded us to visit the risk, to reply (say: Yarhamuk Allah, may Allah have mercy on you) to one who sneezes, to fulfill our oaths, to support the oppressed, to spread the greeting of Salam, to accept invitation, and to attend funerals. And he forbade us from using gold rings, silver vessels, Mayathir, the Qasiyyah, Al-Istabraq, silk and Ad-Dibaj."
Hadith 1942
أَخْبَرَنَا
قُتَيْبَةُ ، قال : حَدَّثَنَا
عَبْثَرٌ ، عَنْ
بُرْدٍ أَخِي يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنِ
الْمُسَيَّبِ بْنِ رَافِعٍ ، قال : سَمِعْتُ
الْبَرَاءَ بْنَ عَازِبٍ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ تَبِعَ جَنَازَةً حَتَّى يُصَلَّى عَلَيْهَا كَانَ لَهُ مِنَ الْأَجْرِ قِيرَاطٌ ، وَمَنْ مَشَى مَعَ الْجَنَازَةِ حَتَّى تُدْفَنَ كَانَ لَهُ مِنَ الْأَجْرِ قِيرَاطَانِ ، وَالْقِيرَاطُ مِثْلُ أُحُدٍ " .
´It was narrated that Al-Musayyab bin Rafi' said:` "I heard Al-Bara' bin 'Azib say: The Messenger of Allah said: 'whoever follows a Janazah until the prayer is offered, he will have one Qirat of reward and whoever walks with the funeral until (the body) is buried will have two Qirats of reward, and a Qirat is like Uhud."'
Hadith 2003
´It was narrated that Al-Bark' said:` "We went out with the Messenger of Allah for a funeral, and when we reached the grave the Lahd had not yet been prepared. He sat, and we sat around him, as if there were birds on our heads."
Hadith 2058
´It was narrated that:` Al-Bara said about Allah will keep firm those who believe, with the word that stands firm in this world and in the Hereafter "It was revealed concerning the torment of the grave.
Hadith 2059
أَخْبَرَنَا
مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا
مُحَمَّدٌ ، قَالَ : حَدَّثَنَا
شُعْبَةُ ، عَنْ
عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ
سَعْدِ بْنِ عُبَيْدَةَ ، عَنِ
الْبَرَاءِ بْنِ عَازِبٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ سورة إبراهيم آية 27 , قَالَ : نَزَلَتْ فِي عَذَابِ الْقَبْرِ يُقَالُ لَهُ مَنْ رَبُّكَ , فَيَقُولُ : رَبِّيَ اللَّهُ ، وَدِينِي دِينُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَلِكَ قَوْلُهُ يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ " .
´It was narrated form Al Bara bin Azib that the Prophet said:` "Allah will keep firm those who believe, with the world that stands firm in this world, and in the Hereafter. This was revelated concerning the torment in the grave. It will be said to him (the deceased: 'Who is your Lord?' and he will say: 'My Lord is Allah and my Prophet is Muhammad. That is what is (the meaning of) His saying: Allah will keep firm those who believe, with the word that stands firm in this world, and in the Hereafter".
Hadith 2061
´It was narrated that Abu Ayyub said:` "The Messenger of Allah went out after the sun had set, and heard a sound. He said '(It is ) Jews being tormented in their graves.
Hadith 2170
أَخْبَرَنِي
هِلَالُ بْنُ الْعَلَاءِ بْنِ هِلَالٍ ، قَالَ : حَدَّثَنَا
حُسَيْنُ بْنُ عَيَّاشٍ ، قَالَ : حَدَّثَنَا
زُهَيْرٌ ، قَالَ : حَدَّثَنَا
أَبُو إِسْحَاقَ ، عَنِ
الْبَرَاءِ بْنِ عَازِبٍ ، " أَنَّ أَحَدَهُمْ كَانَ إِذَا نَامَ قَبْلَ أَنْ يَتَعَشَّى ، لَمْ يَحِلَّ لَهُ أَنْ يَأْكُلَ شَيْئًا ، وَلَا يَشْرَبَ لَيْلَتَهُ وَيَوْمَهُ مِنَ الْغَدِ ، حَتَّى تَغْرُبَ الشَّمْسُ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ وَكُلُوا وَاشْرَبُوا إِلَى الْخَيْطِ الأَسْوَدِ سورة البقرة آية 187 , قَالَ : وَنَزَلَتْ فِي أَبِي قَيْسِ بْنِ عَمْرٍو أَتَى أَهْلَهُ وَهُوَ صَائِمٌ بَعْدَ الْمَغْرِبِ ، فَقَالَ : هَلْ مِنْ شَيْءٍ ؟ فَقَالَتِ امْرَأَتُهُ : مَا عِنْدَنَا شَيْءٌ ، وَلَكِنْ أَخْرُجُ أَلْتَمِسُ لَكَ عَشَاءً ، فَخَرَجَتْ وَوَضَعَ رَأْسَهُ ، فَنَامَ فَرَجَعَتْ إِلَيْهِ ، فَوَجَدَتْهُ نَائِمًا وَأَيْقَظَتْهُ فَلَمْ يَطْعَمْ شَيْئًا ، وَبَاتَ وَأَصْبَحَ صَائِمًا حَتَّى انْتَصَفَ النَّهَارُ ، فَغُشِيَ عَلَيْهِ ، وَذَلِكَ قَبْلَ أَنْ تَنْزِلَ هَذِهِ الْآيَةُ ، فَأَنْزَلَ اللَّهُ فِيهِ " .
´It was narrated from Al-Bara bin Azib that:` if one of them went to sleep before eating supper, it was not permissible for him to eat or drink anything that night or the following day, until the sun had set. (That continued) until this Verse was revealed: "And eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)." He said: "This was revealed concerning Abu Qais bin 'Amr who came to his family after Maghrib when he was fasting, and said: 'Is there anything to eat?" His wife said: 'No , but I will go out, and he lay down and slept. She came back and found him sleeping, so she woke him up, but he did not eat anything. He spent the night fasting and woke up the next day fasting, until he passed out at midday. That was before this Verse was revealed, and Allah revealed it concerning him." '
Hadith 2726
أَخْبَرَنِي
مُعَاوِيَةُ بْنُ صَالِحٍ ، قَالَ : حَدَّثَنِي
يَحْيَى بْنُ مَعِينٍ ، قَالَ : حَدَّثَنَا
حَجَّاجٌ ، قَالَ : حَدَّثَنَا
يُونُسُ ، عَنْ
أَبِي إِسْحَاق ، عَنْ
الْبَرَاءِ ، قَالَ : كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ أَمَّرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْيَمَنِ ، فَلَمَّا قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ
عَلِيٌّ : فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَيْفَ صَنَعْتَ ؟ " قُلْتُ : أَهْلَلْتُ بِإِهْلَالِكَ , قَالَ : فَإِنِّي سُقْتُ الْهَدْيَ وَقَرَنْتُ ، قَالَ : وَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ : " لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ ، لَفَعَلْتُ كَمَا فَعَلْتُمْ ، وَلَكِنِّي سُقْتُ الْهَدْيَ وَقَرَنْتُ " .
´It was narrated that Al-Bara said:` "I was with 'Ali bin Abi Talib when the Messenger of All appointed him as governor of Yemen. When he came to the Messenger of Allah, Ali said: 'I came to the Messenger of and the Messenger of Allah said: "What did you do?" I said; "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran" And he said to his companions: "If I had known what I know now, I would have done what you have done, but I brought the Hadi and I am performing Qiran
Hadith 2746
أَخْبَرَنِي
أَحْمَدُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ ، قَالَ : حَدَّثَنِي
يَحْيَى بْنُ مَعِينٍ ، قَالَ : حَدَّثَنَا
حَجَّاجٌ ، قَالَ : حَدَّثَنَا
يُونُسُ بْنُ أَبِي إِسْحَاق ، عَنْ
أَبِي إِسْحَاق ، عَنْ
الْبَرَاءِ ، قَالَ : كُنْتُ مَعَ عَلِيٍّ حِينَ أَمَّرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْيَمَنِ فَأَصَبْتُ مَعَهُ أَوَاقِي ، فَلَمَّا قَدِمَ عَلِيٌّ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ عَلِيٌّ : وَجَدْتُ فَاطِمَةَ قَدْ نَضَحَتْ الْبَيْتَ بِنَضُوحٍ ، قَالَ : فَتَخَطَّيْتُهُ ، فَقَالَتْ لِي : مَا لَكَ ؟ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَمَرَ أَصْحَابَهُ فَأَحَلُّوا ، قَالَ : قُلْتُ إِنِّي أَهْلَلْتُ بِإِهْلَالِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي : " كَيْفَ صَنَعْتَ ؟ " قُلْتُ : إِنِّي أَهْلَلْتُ بِمَا أَهْلَلْتَ ، قَالَ : " فَإِنِّي قَدْ سُقْتُ الْهَدْيَ وَقَرَنْتُ " .
´It was narrated that Al-Bara' said:` "I was with 'Ali when the Messenger of Allah appointed him as governor of Yemen. When 'Ali came to the Messenger of Allah, 'Ali said: 'I found that Fatimah had perfumed the house with perfume.' He said: 'I tried to avoid it, and she said to me: what is the matter with you? The messenger of Allah told his Companions to exit Ihram.' He said: 'I said: I have entered Ihram for that for which the Prophet entered Ihram."" He said: 'So I went to the Prophet and he said to me: "What did you do?" I said: "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran."
Hadith 3103
أَخْبَرَنَا
نَصْرُ بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا
مُعْتَمِرٌ ، عَنْ
أَبِيهِ ، عَنْ
أَبِي إِسْحَاق ، عَنْ
الْبَرَاءِ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا قَالَ : " ائْتُونِي بِالْكَتِفِ وَاللَّوْحِ ، فَكَتَبَ لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ سورة النساء آية 95 وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ ، خَلْفَهُ ، فَقَالَ : هَلْ لِي رُخْصَةٌ فَنَزَلَتْ : غَيْرُ أُولِي الضَّرَرِ سورة النساء آية 95 " .
´It was narrated from Al-Bara' that the Prophet (ﷺ) said:` "bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home)." [1] 'Amr bin Umm Maktum was behind him and he said: "Is there a concession for me?" Then the following was revealed: "Except those who are disabled (by injury or are blind or lame)." [2] [1] An-Nisa' 4:95. [2] An-Nisa' 4:95.
Hadith 3104
أَخْبَرَنَا
مُحَمَّدُ بْنُ عُبَيْدٍ ، قَالَ : حَدَّثَنَا
أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ
أَبِي إِسْحَاق ، عَنْ
الْبَرَاءِ ، قَالَ : " لَمَّا نَزَلَتْ لا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ سورة النساء آية 95 , جَاءَ ابْنُ أُمِّ مَكْتُومٍ ، وَكَانَ أَعْمَى ، فَقَالَ : يَا رَسُولَ اللَّهِ : فَكَيْفَ فِيَّ وَأَنَا أَعْمَى ؟ قَالَ : فَمَا بَرِحَ حَتَّى نَزَلَتْ : غَيْرُ أُولِي الضَّرَرِ سورة النساء آية 95 " .
´It was narrated that Al-Bara' said:` "When the following was revealed: 'Not equal are those of the believers who sit (at home),' [1] Ibn Umm Maktum, who was blind, came and said: 'O Messenger of Allah, what about me? I am blind.' He said: 'He did not leave before the following was revealed: Except those who are disabled (by injury or are blind or lame).'" [2] [1] An-Nisa' 4:95. [2] An-Nisa' 4:95.
Hadith 3333
´It was narrated that Al-Bara' said:` "I met my maternal uncle who was carrying a flag (for an expedition) and I said: 'Where are you going?' He said: 'The Messenger of Allah is sending me to a man who has married his father's wife after he died, to strike his neck or kill him.'"
Hadith 3334
´It was narrated from Yazid bin Al-Bara' that his father said:` "I met my maternal uncle who was carrying a flag (for an expedition) and I said: 'Where are you going?' He said: 'The Messenger of Allah is sending me to a man who has married his father's wife, and he has commanded me to strike his neck (kill him) and seize his wealth.'"
Hadith 3809
´Al-Bara' bin 'Azib said:` "The Messenger of Allah commanded us to do seven things: He commanded us to attend funerals, visit the sick, to reply (say: Yarhamuk Allah [may Allah have mercy on you]) to one who sneezes, to accept invitations, to support the oppressed, to fulfill oaths (when adjured by another) and to return greetings of Salaam."
Hadith 4327
´It was narrated from al-Bara bin Azib, from Thabnit bin Wadiah, that:` a man brought a mastigure to the Prophet and he said? "A nation was transformed, and Allah knows best "
Hadith 4343
´It was narrated that Al-Bara said:` "On the Day of Khaibar, the Messenger of Allah forbade the flesh of domesticated donkeys, cooked or raw."
Hadith 4374
أَخْبَرَنَا
إِسْمَاعِيل بْنُ مَسْعُودٍ ، قَالَ : حَدَّثَنَا
خَالِدٌ ، عَنْ
شُعْبَةَ ، عَنْ
سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى بَنِي أَسَدٍ ، عَنْ
أَبِي الضَّحَّاكِ عُبَيْدِ بْنِ فَيْرُوزَ مَوْلَى بَنِي شَيْبَانَ ، قَالَ : قُلْتُ
لِلْبَرَاءِ : حَدِّثْنِي عَمَّا نَهَى عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَضَاحِيِّ . قَالَ : قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيَدِي أَقْصَرُ مِنْ يَدِهِ ، فَقَالَ : " أَرْبَعٌ لَا يَجُزْنَ : الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا ، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا ، وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا ، وَالْكَسِيرَةُ الَّتِي لَا تُنْقِي " . قُلْتُ : إِنِّي أَكْرَهُ أَنْ يَكُونَ فِي الْقَرْنِ نَقْصٌ ، وَأَنْ يَكُونَ فِي السِّنِّ نَقْصٌ . قَالَ : مَا كَرِهْتَهُ فَدَعْهُ ، وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ .
´It was narrated that Abu Ad-Dahhak 'Ubaid bin Fairuz, the freed slave of Banu Shaiban, said:` "IU said to Al-Bara bin Azib: 'Tell me of the sacrificial animals that the Messenger of Allah disliked or forbade, He said: The Messenger of Allah stood up, and my hands are shorter than his, and he said: "There are four that will not do as sacrifices: the animals that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if three is no marrow in its bones."' I said: "I dislike that the animals should have some fault in its horns or teeth' He said;'what you dislike, forget about it and do not make it for bidden to anyone.""
Hadith 4375
´'Ubaid bin Fairuz said:` "I said to Al-Bara bin Azib: 'Tell me of the sacrificial animals that the Messenger of Allah dislike or forbade. He said: "The Messenger of Allah gestured like this with his hand, and my hands are shorter than the hand of the Messenger of Allah, (and he said). 'There are four that will not do as sacrifices: The animal that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious lamp; and the animal that is so emaciated that it is as if there is no marrow in its bones: He said: "And I dislike that the animal should have some fault in its horns or ears." He said: "What you dislike, forget about it, and do not make it forbidden to anyone."
Hadith 4376
´It was narrated from 'Ubaid bin Fairuz thatAl; -Bara bnin 'Azib said:` "I heard the Messenger of Allah say" - and he gestured with his fingers, but his fingers were shorter than the fingers of the Messenger of Allah - he said "It is not permissible to offer as a sacrifice an animal that clearly has one bad eye, a lame animal that is obviously lame, as sick animal that is obviously sick, or an animals that is so emaciated that it is as if there is no marrow in its bones."