Hadith 256
حَدَّثَنَا
عَبْدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا
أَبُو نُعَيْمٍ ، حَدَّثَنَا
إِسْمَاعِيل بْنُ مُسْلِمٍ ، حَدَّثَنَا
أَبُو الْمُتَوَكِّلِ ، أَنَّ
ابْنَ عَبَّاسٍ حَدَّثَهُ ، " أَنَّهُ بَاتَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ ، فَقَامَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ آخِرِ اللَّيْلِ ، فَخَرَجَ فَنَظَرَ فِي السَّمَاء ، ثُمَّ تَلَا هَذِهِ الآيَةَ فِي آلِ عِمْرَانَ إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلافِ اللَّيْلِ وَالنَّهَارِ حَتَّى بَلَغَ فَقِنَا عَذَابَ النَّارِ سورة آل عمران آية 190 - 191 ، ثُمَّ رَجَعَ إِلَى الْبَيْتِ فَتَسَوَّكَ وَتَوَضَّأَ ، ثُمَّ قَامَ فَصَلَّى ، ثُمَّ اضْطَجَعَ ، ثُمَّ قَامَ فَخَرَجَ فَنَظَرَ إِلَى السَّمَاءِ ، فَتَلَا هَذِهِ الآيَةَ ، ثُمَّ رَجَعَ فَتَسَوَّكَ ، فَتَوَضَّأَ ، ثُمَّ قَامَ فَصَلَّى " .
Ibn 'Abbas reported that he spent a night at the house of the Apostle of Allah (ﷺ) . The Apostle of Allah (ﷺ) got up for prayer in the latter part of the night. He went out and looked towards the sky and then recited this verse (190th) of AI-i-'Imran: "Verily in the creation of the heavens and the earth and the alternation of night and day." up to the (words) "save us from the torment of Hell." He then returned to his house, used the tooth-stick, performed the ablution, and then got up and offered the prayer. He than lay down on the bed. and again got up and went out and looked towards the sky and recited this verse (mentioned above), then returned, used the tooth-stick, performed ablution and again offered the prayer.
Hadith 1226
'Imran bin Husain said: There was revealed the verse of Tamattu' in Hajj in the Book of Allah and the Messenger of Allah (ﷺ) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allah (ﷺ) did not forbid to do it till he died. So whatever a person said was his personal opinion. A hadith like this is transmitted on the authority of Imran bin Husain, but with this variation that he ('Imran) said: We did that (Tamattu') in the company of Allah's Messenger (ﷺ) and he did not say anything but he (the Holy Prophet) commanded us to do it.
Hadith 1584
Abu Sa'id al-Khudri (RA) reported Allah's Messenger (ﷺ) as saying: Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand. He who made an addition to it, or asked for an addition, in fact dealt in usury. The receiver and the giver are equally guilty.
Hadith 1968
Rafi' bin Khadij reported from his grandfather that he said: Allah's Messenger, we are going to encounter the enemy tomorrow, but we do not have long knives with us, should we then slaughter them with the peel of the reed? The rest of the hadith is the same. (And at the end the words are):" A camel became wild (and got out of our control). We attacked it with arrows until we made it fall down."
Hadith 1987
Abu Sa'id al-Khudri reported Allah's Messenger (ﷺ) as saying: He who amongst you drinks Nabidh should drink that (prepared either from) grapes alone, or from dates alone, or from unripe dates alone (and not by mixing them with one another).
Hadith 1987
Isma'il bin Muslim al-'Abadi reported on the authority of the same chain of transmitters: Allah's Messenger (ﷺ) prohibited us that we should mix dry dates with unripe dates or (mix) grapes with dry dates (and prepare Nabidh). He also said: He who amongst you drinks-the rest of the hadith is the same.