إسماعيل بن علية الأسدي
Narrator Profile
Sunan an-Nasa'i
Page 2 of 3
Hadith 1918
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ ، قال : حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ هِشَامٍ . ح وأَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ ، قال : حَدَّثَنَا خَالِدٌ ، قال : حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي سَعِيدٍ ، قال : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا فَمَنْ تَبِعَهَا فَلَا يَقْعُدْ حَتَّى تُوضَعَ " .
´It was narrated that Abu Sa'eed said:` "The Messenger of Allah said: 'When you see a funeral, stand up, and whoever follows it, let him not sit down until (the body) is placed (in the grave)."
Hadith 1923
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ ، قال : حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ هِشَامٍ . ح وأَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ ، قال : حَدَّثَنَا خَالِدٌ ، قال : حَدَّثَنَا هِشَامٌ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قال : مَرَّتْ بِنَا جَنَازَةٌ , فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقُمْنَا مَعَهُ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ , إِنَّمَا هِيَ جَنَازَةُ يَهُودِيَّةٍ , فَقَالَ : " إِنَّ لِلْمَوْتِ فَزَعًا ، فَإِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا " , اللَّفْظُ لِخَالِدٍ .
´It was narrated that Jabir bin 'Abdullah said:` "A funeral passed by us and the Messenger of Allah stood up and we stood with him. I said: 'O Messenger of Allah, it is a Jewish funeral.' He said: 'Death is something terrifying, so if you see a funeral, stand up,"' This is the wording of Khalid.
Hadith 1927
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، عَنِ ابْنِ عُلَيَّةَ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ ، عَنْ أَبِي مِجْلَزٍ ، عَنِ ابْنِ عَبَّاسٍ ، وَالْحَسَنِ بْنِ عَلِيٍّ مَرَّتْ بِهِمَا جِنَازَةٌ فَقَامَ أَحَدُهُمَا وَقَعَدَ الآخَرُ , فَقَالَ الَّذِي قَامَ : أَمَا وَاللَّهِ لَقَدْ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ قَامَ ، قَالَ لَهُ الَّذِي جَلَسَ : لَقَدْ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ جَلَسَ " .
´It was narrated from Ibn 'Abbas and Al-Hasan bin 'Ali that:` a funeral passed by them and one of them stood and the other sat. The one who stood up said: "By Allah, I know that the Messnger of Allah stood up." The one who was sitting said: "I know that the Messenger of Allah sat."
Hadith 1934
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ ، قال : حَدَّثَنَا إِسْمَاعِيلُ ، قال : حَدَّثَنَا عَبْدُ الْعَزِيزِ ، عَنْ أَنَسٍ ، قال : مُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَيْهَا خَيْرًا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَجَبَتْ " ، وَمُرَّ بِجَنَازَةٍ أُخْرَى فَأُثْنِيَ عَلَيْهَا شَرًّا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَجَبَتْ " ، فَقَالَ عُمَرُ : فِدَاكَ أَبِي وَأُمِّي ، مُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَيْهَا خَيْرًا فَقُلْتَ : وَجَبَتْ ، وَمُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَيْهَا شَرًّا فَقُلْتَ : وَجَبَتْ ، فَقَالَ : " مَنْ أَثْنَيْتُمْ عَلَيْهِ خَيْرًا وَجَبَتْ لَهُ الْجَنَّةُ ، وَمَنْ أَثْنَيْتُمْ عَلَيْهِ شَرًّا وَجَبَتْ لَهُ النَّارُ ، أَنْتُمْ شُهَدَاءُ اللَّهِ فِي الْأَرْضِ " .
´It was narrated that Anas said:` "A funeral passed by and the deceased was praised." The Prophet said: "It is granted." Another funeral passed by and the deceased was criticized. The Prophet said: "It is granted." 'Umar said: "May my father and mother be ransomed for you. One funeral passed by and the deceased was praised, and you said, 'It is granted?"' He said: "Whoever is praised will be granted Paradise, and whoever is criticized will be granted Hell, You are the witnesses of Allah on Earth."
Hadith 1948
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ ، وَعَمْرُو بْنُ زُرَارَةَ النَّيْسَابُورِيُّ , قَالَا : حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَبِي الْمُهَلَّبِ ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ، قال : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَخَاكُمْ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ " .
´It was narrated that 'Imran bin Husain said:` "The Messenger of Allah said: 'Your brother has died, so get up and pray for him."'
Hadith 1975
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ ، قال : أَنْبَأَنَا إِسْمَاعِيلُ ، عَنْ أَيُّوبَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ أَخَاكُمْ قَدْ مَاتَ فَقُومُوا فَصَلُّوا عَلَيْهِ " ، فَصَفَفْنَا عَلَيْهِ صَفَّيْنِ .
´It was narrated from Jabir that:` the Messenger of Allah said: "Your brother has died, so get up and offer the funeral prayer for him." So we formed two rows for him."
Hadith 1994
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، قال : أَنْبَأَنَا إِسْمَاعِيلُ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ رَضِيعٍ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَمُوتُ أَحَدٌ مِنَ الْمُسْلِمِينَ فَيُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ النَّاسِ فَيَبْلُغُوا أَنْ يَكُونُوا مِائَةً فَيَشْفَعُوا إِلَّا شُفِّعُوا فِيهِ " .
´It was narrated from 'Aishah that the Prophet said:` "No Muslim dies and a group of people whose number reaches one hundred offers the funeral prayer for him, interceding fro him, but their intercession for him will be accepted."
Hadith 2119
أَخْبَرَنَا مُؤَمَّلُ بْنُ هِشَامٍ ، عَنْ إِسْمَاعِيلَ ، عَنْ شُعْبَةَ ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " صُومُوا لِرُؤْيَتِهِ ، وَأَفْطِرُوا لِرُؤْيَتِهِ ، فَإِنْ غُمَّ عَلَيْكُمُ الشَّهْرُ فَعُدُّوا ثَلَاثِينَ " .
´It was narrated that Abu Hurairah said:` "the Messenger of Allah said: 'Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then count it as thirty (days). "'
Hadith 2131
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عِكْرِمَةَ ، قَالَ : حَدَّثَنَا ابْنُ عَبَّاسٍ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ ، فَإِنْ حَالَ بَيْنَكُمْ وَبَيْنَهُ سَحَابٌ فَأَكْمِلُوا الْعِدَّةَ ، وَلَا تَسْتَقْبِلُوا الشَّهْرَ اسْتِقْبَالًا " .
´Ibn 'Abbas narrated that the Messenger of Allah said:` "Fast when you see it, and stop fasting when you see it, and if clouds prevent you from seeing it, then complete the number, and do not fast ahead of Ramadan."
Hadith 2245
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، قَالَ : أَنْبَأَنَا إِسْمَاعِيلُ ، قَالَ : حَدَّثَنَا يُونُسُ ، عَنْ أَبِي مَعْشَرٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، قَالَ : كُنْتُ مَعَ ابْنِ مَسْعُودٍ وَهُوَ عِنْدَ عُثْمَانَ ، فَقَالَ عُثْمَانُ : خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى فِتْيَةٍ , فَقَالَ : " مَنْ كَانَ مِنْكُمْ ذَا طَوْلٍ فَلْيَتَزَوَّجْ ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ ، وَأَحْصَنُ لِلْفَرْجِ ، وَمَنْ لَا فَالصَّوْمُ لَهُ وِجَاءٌ " , قَالَ أَبُو عَبْد الرَّحْمَنِ : أَبُو مَعْشَرٍ : هَذَا اسْمُهُ زِيَادُ بْنُ كُلَيْبٍ وَهُوَ ثِقَةٌ ، وَهُوَ صَاحِبُ إِبْرَاهِيمَ رَوَى عَنْهُ مَنْصُورٌ ، وَمُغِيرَةُ ، وَشُعْبَةُ ، وَأَبُو مَعْشَرٍ الْمَدَنِيُّ : اسْمُهُ نَجِيحٌ وَهُوَ ضَعِيفٌ وَمَعَ ضَعْفِهِ أَيْضًا كَانَ قَدِ اخْتَلَطَ عِنْدَهُ أَحَادِيثُ مَنَاكِيرُ ، مِنْهَا مُحَمَّدُ بْنُ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ قِبْلَةٌ " , وَمِنْهَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقْطَعُوا اللَّحْمَ بِالسِّكِّينِ وَلَكِنِ انْهَسُوا نَهْسًا " .
´It was narrated that 'Alqamah said:` "I was with Ibn Masud when he was with "uthman, and 'Uthman said: 'Whoever among you has the means, let him get married, for it is more effective in lowering the gaze and guarding one's chastity. And whoever cannot, then fasting will be a shield for him." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This (narrator) is Abu Mashar, his name is Ziyad bin Kulaib, and he is trustworthy. He was a companion of Ibrahim. Mansur, Mughirah, and Shubah reported from him. (As for) Abu Mashar AL-Madini; his name is Najih and he is weak, and with his weakness, he also became confused, he narrated Munkar narrations, among them: Muhammad bin 'Amr from Abu Salamah, from Abu Hurairah, from the Prophet, who said: "What is between the east and the west is the Qiblah. And among them: Hisham bin 'Urwah, from his father, from 'Aishah, from the Prophet: "Do not cut meat with the knife, rather gnaw at it."
Hadith 2278
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ ، قَالَ : حَدَّثَنَا سُرَيْجٌ ، قَالَ : حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ، عَنْ أَيُّوبَ ، قَالَ : حَدَّثَنِي أَبُو قِلَابَةَ هَذَا الْحَدِيثَ ، ثُمّ قَالَ : هَلْ لَكَ فِي صَاحِبِ الْحَدِيثِ , فَدَلَّنِي عَلَيْهِ فَلَقِيتُهُ , فَقَالَ : حَدَّثَنِي قَرِيبٌ لِي , يُقَالُ لَهُ : أَنَسُ بْنُ مَالِكٍ ، قَالَ : أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي إِبِلٍ كَانَتْ لِي أُخِذَتْ فَوَافَقْتُهُ وَهُوَ يَأْكُلُ فَدَعَانِي إِلَى طَعَامِهِ , فَقُلْتُ : إِنِّي صَائِمٌ ، فَقَالَ : " ادْنُ أُخْبِرْكَ عَنْ ذَلِكَ إِنَّ اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلَاةِ " .
´It was narrated that Ayyub said:` "Abu Qilabah narrated this Hadith to us, then he said: 'Do you want to meet the one who narrated this Hadith?' He directed me to him and I met him and he said: 'A relative of mine who was called to the Messenger of Allah concerning some camels of mine that had been taken away. When I saw him he was eating, and he called me to eat with him, but I said: 'I saw him he was eating, and he called me to eat with him, but I said: I am fasting.' He said: 'Come close and I will tell you but that. Allah has waived fasting and half of the prayer for the traveler."
Hadith 2381
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ ، قَالَ : أَنْبَأَنَا إِسْمَاعِيلُ ، عَنِ الْجُرَيْرِيِّ ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ، عَنْ أَخِيهِ مُطَرِّفٍ ، عَنْ عِمْرَانَ ، قَالَ : قِيلَ يَا رَسُولَ اللَّهِ ! إِنَّ فُلَانًا لَا يُفْطِرُ نَهَارًا الدَّهْرَ , قَالَ : " لَا صَامَ وَلَا أَفْطَرَ " .
´It was narrated that 'Imran said:` "It was said: 'O Messenger of Allah, so and so never broke his fast, even for one day for the rest of his life.' He said: 'He has neither fasted nor broken his fast."" 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
Hadith 2463
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا إِسْمَاعِيلُ هُوَ ابْنُ عُلَيَّةَ ، قَالَ : أَنْبَأَنَا دَاوُدُ ، عَنِ الشَّعْبِيِّ ، قَالَ : قَالَ جَرِيرٌ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَتَاكُمُ الْمُصَّدِّقُ فَلْيَصْدُرْ وَهُوَ عَنْكُمْ رَاضٍ " .
´It was narrated that Ash-Shabbi said:` "Jarir said: 'The Messenger of Allah said: When the Zakah collector comes to you, let him leave happy with you."'
Hadith 2580
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ ، عَنْ حَمَّادٍ ، عَنْ هَارُونَ بْنِ رِئَابٍ ، قَالَ : حَدَّثَنِي كِنَانَةُ بْنُ نُعَيْمٍ . ح وَأَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ وَاللَّفْظُ لَهُ , قَالَ : حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ أَيُّوبَ ، عَنْ هَارُونَ ، عَنْ كِنَانَةَ بْنِ نُعَيْمٍ ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ ، قَالَ : تَحَمَّلْتُ حَمَالَةً ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُهُ فِيهَا فَقَالَ : " إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِثَلَاثَةٍ ، رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ بَيْنَ قَوْمٍ فَسَأَلَ فِيهَا حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ " .
´It was narrated that Qubaisah bin Mukhariq said:` "I undertook a financial responsibility. [1] Then I came to the Prophet and asked him (for help) concerning that. He said: 'Asking (for money) is not permissible except for three: A man who undertakes a financial responsibility between people; he may ask for help with that until the matter is settled, then he should refrain (from asking)."'
Hadith 2582
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ، قَالَ : أَخْبَرَنِي هِشَامٌ ، قَالَ : حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ ، قَالَ : حَدَّثَنِي هِلَالٌ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : جَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ وَجَلَسْنَا حَوْلَهُ فَقَالَ : " إِنَّمَا أَخَافُ عَلَيْكُمْ مِنْ بَعْدِي مَا يُفْتَحُ لَكُمْ مِنْ زَهْرَةٍ ، وَذَكَرَ الدُّنْيَا وَزِينَتَهَا " ، فَقَالَ رَجُلٌ : أَوَ يَأْتِي الْخَيْرُ بِالشَّرِّ ، فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقِيلَ لَهُ : مَا شَأْنُكَ تُكَلِّمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا يُكَلِّمُكَ ؟ قَالَ : وَرَأَيْنَا أَنَّهُ يُنْزَلُ عَلَيْهِ فَأَفَاقَ يَمْسَحُ الرُّحَضَاءَ وَقَالَ : " أَشَاهِدٌ السَّائِلُ إِنَّهُ لَا يَأْتِي الْخَيْرُ بِالشَّرِّ ، وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ إِلَّا آكِلَةُ الْخَضِرِ ، فَإِنَّهَا أَكَلَتْ حَتَّى إِذَا امْتَدَّتْ خَاصِرَتَاهَا اسْتَقْبَلْتَ عَيْنَ الشَّمْسِ ، فَثَلَطَتْ ، ثُمَّ بَالَتْ ، ثُمَّ رَتَعَتْ ، وَإِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ ، وَنِعْمَ صَاحِبُ الْمُسْلِمِ هُوَ إِنْ أَعْطَى مِنْهُ الْيَتِيمَ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ، وَإِنَّ الَّذِي يَأْخُذُهُ بِغَيْرِ حَقِّهِ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ ، وَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ " .
´It was narrated that Abu Sa'eed Al-Khudri said:` "The Messenger of Allah sat on the Minbar, and we sat around him. He said: 'What I fear most for you after I am gone is the (worldly) delights that will come to you.' And he spoke of this world and its attractions. A man said: 'Can good bring forth evil? 'The Messenger of Allah remained silent and it was said to him (that man): 'What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick, unless they eat Al-Khadir (kind of plant): if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans, the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied, and who eats but is never satisfied, and it will be a witness against him on the Day of Resurrection."'
Hadith 2673
أَخْبَرَنِي أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ ، قَالَ : حَدَّثَنَا إِسْمَاعِيل ، عَنْ أَيُّوبَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ جَابِرِ بْنِ زَيْدٍ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ ، وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ " .
´It was narrated that Ibn 'Abbas said; "I heard the Messenger of Allah say:` 'Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs."
Hadith 2707
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، عَنْ إِسْمَاعِيل ، عَنْ عَبْدِ الْعَزِيزِ ، عَنْ أَنَسٍ ، قَالَ : " نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَزَعْفَرَ الرَّجُلُ " .
´It was narrated that Anas Said:` "The Prophet forbade men to perfume themselves with saffron. (Shahih)
Hadith 2708
أَخْبَرَنِي كَثِيرُ بْنُ عُبَيْدٍ ، عَنْ بَقَيَّةَ ، عَنْ شُعْبَةَ ، قَالَ : حَدَّثَنِي إِسْمَاعِيل بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ التَّزَعْفُرِ " .
´It was narrated that Anas bin Malik said:` "The Messenger of Allah forbade perfuming oneself with saffron.
Hadith 2793
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، قَالَ : حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ ، عَنْ قَتَادَةَ ، عَنْ أَبِي حَسَّانَ الْأَعْرَجِ ، عَنْ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَتَى ذَا الْحُلَيْفَةِ " أَشْعَرَ الْهَدْيَ مِنْ جَانِبِ السَّنَامِ الْأَيْمَنِ ، ثُمَّ أَمَاطَ عَنْهُ الدَّمَ ، ثُمَّ قَلَّدَهُ نَعْلَيْنِ ، ثُمَّ رَكِبَ نَاقَتَهُ ، فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ أَحْرَمَ بِالْحَجِّ وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ " .
´It was narrated from Ibn Abbas:` That when the Messenger of Allah came to Dhul-Huaifah he marked the Hadi on the right side of its hump, then removed the blood from it, then he garlanded it with two shoes and mounted his she-camel. When it stood up with him in Al-Baida, he began the Talbiyah for Hajj and he entered Ihram at noon.
Hadith 2807
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : أَخْبَرَنِي عَطَاءٌ ، عَنْ جَابِرٍ ، قَالَ : أَهْلَلْنَا أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ غَيْرُهُ خَالِصًا وَحْدَهُ فَقَدِمْنَا مَكَّةَ صَبِيحَةَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ ، فَأَمَرَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً " ، فَبَلَغَهُ عَنَّا أَنَّا نَقُولُ : لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ ، أَمَرَنَا أَنْ نَحِلَّ ، فَنَرُوحَ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ ، فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَخَطَبَنَا ، فَقَالَ : " فَقَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لَأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلَا الْهَدْيُ لَحَلَلْتُ ، وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ " . (حديث مرفوع) (حديث موقوف) قَالَ : وَقَدِمَ عَلِيٌّ مِنْ الْيَمَنِ ، فَقَالَ : " بِمَا أَهْلَلْتَ ؟ " قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ " . (حديث مرفوع) (حديث موقوف) قَالَ : وَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ : يَا رَسُولَ اللَّهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا هَذَا أَوْ لِلْأَبَدِ ؟ قَالَ : " هِيَ لِلْأَبَدِ " .
´It was narrated that Jabir said:` "We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time."
Hadith 2836
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، قَالَ : أَنْبَأَنَا أَيُّوبُ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ مَا نَقْتُلُ مِنَ الدَّوَابِّ إِذَا أَحْرَمْنَا ؟ قَالَ : " خَمْسٌ لَا جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ : الْحِدَأَةُ ، وَالْغُرَابُ ، وَالْفَأْرَةُ ، وَالْعَقْرَبُ ، وَالْكَلْبُ الْعَقُورُ " .
´It was narrated that Ibn Umar said:` "A man said: "O Messenger of Allah, what animals may we kill when we are in Ihram?' He said: "there are five for which there is no sin in killing them: Kites, crows, mice, scorpions and vicious dogs.'"
Hadith 3059
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، قَالَ : حَدَّثَنَا عَوْفٌ ، قَالَ : حَدَّثَنَا زِيَادُ بْنُ حُصَيْنٍ ، عَنْ أَبِي الْعَالِيَةِ ، قَالَ : قَالَ ابْنُ عَبَّاسٍ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ الْعَقَبَةِ وَهُوَ عَلَى رَاحِلَتِهِ : " هَاتِ الْقُطْ لِي ، فَلَقَطْتُ لَهُ حَصَيَاتٍ هُنَّ حَصَى الْخَذْفِ فَلَمَّا وَضَعْتُهُنَّ فِي يَدِهِ ، قَالَ : بِأَمْثَالِ هَؤُلَاءِ وَإِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ ، فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الْغُلُوُّ فِي الدِّينِ " .
´It was narrated that Abu Al-Aliyah said:` "Ibn Abbas said: "On the morning of Al-Aqabah, while he was on his mount, the Messenger of Allah said to me: "Pick up (some pebbles) for me." So I picked up some pebbles for him that were the size of date stones or fingertips, and when I placed them in his hand he said: "Like these. And beware of going to extremes in religious matters, for those who came before you were destroyed because of going to extremes in religious matters."
Hadith 3208
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، قَالَ : حَدَّثَنَا إِسْمَاعِيل ، قَالَ : حَدَّثَنَا يُونُسُ ، عَنْ أَبِي مَعْشَرٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، قَالَ : كُنْتُ مَعَ ابْنِ مَسْعُودٍ وَهُوَ عِنْدَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ ، فَقَالَ عُثْمَانُ : خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى فِتْيَةٍ ، قَالَ أَبُو عَبْد الرَّحْمَنِ : فَلَمْ أَفْهَمْ فِتْيَةً كَمَا أَرَدْتُ فَقَالَ : " مَنْ كَانَ مِنْكُمْ ذَا طَوْلٍ ، فَلْيَتَزَوَّجْ ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ ، وَأَحْصَنُ لِلْفَرْجِ ، وَمَنْ لَا ، فَالصَّوْمُ لَهُ وِجَاءٌ " .
´Narrated 'Alqamah:` It was narrated that 'Alqamah said: "I was with Ibn Mas'ud while he was with 'Uthman, may Allah be pleased with him, and 'Uthman said: 'The Messenger of Allah came out to some fityah (young men)--Abu 'AbdurRahman said, 'I did not understand (the word) fityah as I would want'-- and said: 'Whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot, then fasting will be a restraint (wija') for him.'"
Hadith 3312
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ أَيُّوبَ ، عَنْ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تُحَرِّمُ الْمَصَّةُ وَالْمَصَّتَانِ " .
´It was narrated that 'Aishah said:` "The Messenger of Allah said: 'Suckling once or twice does not make (marriage) prohibited.'"
Hadith 3332
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ ، قَالَ : أَنْبَأَنَا إِسْمَاعِيل ، عَنْ أَيُّوبَ ، عَنْ ابْنِ أَبِي مُلَيْكَةَ ، قَالَ : حَدَّثَنِي عُبَيْدُ بْنُ أَبِي مَرْيَمَ ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ ، قَالَ : وَقَدْ سَمِعْتُهُ مِنْ عُقْبَةَ وَلَكِنِّي لِحَدِيثِ عُبَيْدٍ أَحْفَظُ ، قَالَ : " تَزَوَّجْتُ امْرَأَةً فَجَاءَتْنَا امْرَأَةٌ سَوْدَاءُ ، فَقَالَتْ : إِنِّي قَدْ أَرْضَعْتُكُمَا ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرْتُهُ ، فَقُلْتُ : إِنِّي تَزَوَّجْتُ فُلَانَةَ بِنْتَ فُلَانٍ ، فَجَاءَتْنِي امْرَأَةٌ سَوْدَاءُ ، فَقَالَتْ : إِنِّي قَدْ أَرْضَعْتُكُمَا ، فَأَعْرَضَ عَنِّي فَأَتَيْتُهُ مِنْ قِبَلِ وَجْهِهِ ، فَقُلْتُ : إِنَّهَا كَاذِبَةٌ ، قَالَ : " وَكَيْفَ بِهَا وَقَدْ زَعَمَتْ أَنَّهَا قَدْ أَرْضَعَتْكُمَا دَعْهَا عَنْكَ " .
´It was narrated that 'Uqbah bin Al-Harith said:` I married a woman, then a black woman came to us and said: I breast-fed you both. I went to the Prophet and said: I married so and so and a black woman came to me and said: I breast-fed you both. He turned away from me so I came to him from the other side and said: She is lying. He said: "How can you be intimate with your wife when she says that she breast-fed you both? Leave her (divorce her)."
Hadith 3351
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرِ بْنِ إِيَاسِ بْنِ مُقَاتِلِ بْنِ مُشَمْرِخِ بْنِ خَالِدٍ ، قَالَ : حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ ، عَنْ أَيُّوبَ ، وَابْنِ عَوْنٍ ، وسلمة بن علقمة ، وهشام بن حسان ، دخل حديث بعضهم في بعض ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، قَالَ سَلَمَةُ : عَنْ ابْنِ سِيرِينَ نُبِّئْتُ , عَنْ أَبِي الْعَجْفَاءِ ، وَقَالَ الْآخَرُونَ : عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي الْعَجْفَاءِ ، قَالَ : قَالَ عُمَرُ بْنُ الْخَطَّابِ : " أَلَا لَا تَغْلُوا صُدُقَ النِّسَاءِ ، فَإِنَّهُ لَوْ كَانَ مَكْرُمَةً وَفِي الدُّنْيَا أَوْ تَقْوَى عِنْدَ اللَّهِ عَزَّ وَجَلَّ ، كَانَ أَوْلَاكُمْ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَا أَصْدَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً مِنْ نِسَائِهِ ، وَلَا أُصْدِقَتِ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنْ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً ، وَإِنَّ الرَّجُلَ لَيُغْلِي بِصَدُقَةِ امْرَأَتِهِ حَتَّى يَكُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ ، وَحَتَّى يَقُولَ : كُلِّفْتُ لَكُمْ عِلْقَ الْقِرْبَةِ وَكُنْتُ غُلَامًا عَرَبِيًّا مُوَلَّدًا ، فَلَمْ أَدْرِ مَا عِلْقُ الْقِرْبَةِ ، قَالَ : وَأُخْرَى يَقُولُونَهَا لِمَنْ قُتِلَ فِي مَغَازِيكُمْ أَوْ مَاتَ قُتِلَ فُلَانٌ شَهِيدًا أَوْ مَاتَ فُلَانٌ شَهِيدًا وَلَعَلَّهُ أَنْ يَكُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا أَوْ وَرِقًا يَطْلُبُ التِّجَارَةَ فَلَا تَقُولُوا ذَاكُمْ وَلَكِنْ قُولُوا كَمَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ ، أَوْ مَاتَ فَهُوَ فِي الْجَنَّةِ " .
´It was narrated that Abu Al-'Ajfa' said:` "Umar bin Al-Khattab said: 'Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world, or a sign of piety before Allah, the Mighty and Sublime, then Muhammad would have done that before you. But he did not give any of his wives, and none of his daughters were given, more than twelve Uqiyyah. A man may increase the dowry until he feels resentment against her and says: You cost me everything I own ('Alaqul-Qirbah)'" "And I was a man born among the 'Arabs, but I did not know the meaning of 'Alaqul-Qirbah' and others of you are saying -about those killed in this or that battle of yours, or who died: 'So-and-so was martyred' or 'so and so died as a martyr.' While perhaps he merely overloaded the backside of his beast, or lined his saddle with gold or silver seeking trade. So do not say that, rather say as the Prophet said: 'Whoever is killed in the cause of Allah, or dies, then he is in Paradise.'"
Hadith 3382
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا إِسْمَاعِيل ابْنُ عُلَيَّةَ ، قَالَ : حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ ، عَنْ أَنَسٍ , " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزَا خَيْبَرَ ، فَصَلَّيْنَا عِنْدَهَا الْغَدَاةَ بِغَلَسٍ ، فَرَكِبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَرَكِبَ أَبُو طَلْحَةَ ، وَأَنَا رَدِيفُ أَبِي طَلْحَةَ ، فَأَخَذَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي زُقَاقِ خَيْبَرَ ، وَإِنَّ رُكْبَتِي لَتَمَسُّ فَخِذَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَإِنِّي لَأَرَى بَيَاضَ فَخِذِ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا دَخَلَ الْقَرْيَةَ ، قَالَ : اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ، قَالَهَا ثَلَاثَ مَرَّاتٍ ، قَالَ : وَخَرَجَ الْقَوْمُ إِلَى أَعْمَالِهِمْ ، قَالَ عَبْدُ الْعَزِيزِ : فَقَالُوا : مُحَمَّدٌ ، قَالَ عَبْدُ الْعَزِيزِ ، وَقَالَ بَعْضُ أَصْحَابِنَا وَالْخَمِيسُ وَأَصَبْنَاهَا عَنْوَةً ، فَجَمَعَ السَّبْيَ ، فَجَاءَ دِحْيَةُ , فَقَالَ : يَا نَبِيَّ اللَّهِ ، أَعْطِنِي جَارِيَةً مِنَ السَّبْيِ ، قَالَ : اذْهَبْ فَخُذْ جَارِيَةً ، فَأَخَذَ صَفِيَّةَ بِنْتَ حُيَيٍّ ، فَجَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا نَبِيَّ اللَّهِ ، أَعْطَيْتَ دِحْيَةَ صَفِيَّةَ بِنْتَ حُيَيٍّ سَيِّدَةَ قُرَيْظَةَ وَالنَّضِيرِ ، مَا تَصْلُحُ إِلَّا لَكَ ، قَالَ : ادْعُوهُ بِهَا ، فَجَاءَ بِهَا فَلَمَّا نَظَرَ إِلَيْهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : خُذْ جَارِيَةً مِنَ السَّبْيِ غَيْرَهَا ، قَالَ : وَإِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْتَقَهَا وَتَزَوَّجَهَا ، فَقَالَ لَهُ ثَابِتٌ : يَا أَبَا حَمْزَةَ ، مَا أَصْدَقَهَا ؟ قَالَ : نَفْسَهَا ، أَعْتَقَهَا وَتَزَوَّجَهَا ، قَالَ : حَتَّى إِذَا كَانَ بِالطَّرِيقِ جَهَّزَتْهَا لَهُ أُمُّ سُلَيْمٍ ، فَأَهْدَتْهَا إِلَيْهِ مِنَ اللَّيْلِ ، فَأَصْبَحَ عَرُوسًا ، قَالَ : مَنْ كَانَ عِنْدَهُ شَيْءٌ فَلْيَجِئْ بِهِ ، قَالَ : وَبَسَطَ نِطَعًا ، فَجَعَلَ الرَّجُلُ يَجِيءُ بِالْأَقِطِ ، وَجَعَلَ الرَّجُلُ يَجِيءُ بِالتَّمْرِ ، وَجَعَلَ الرَّجُلُ يَجِيءُ بِالسَّمْنِ ، فَحَاسُوا حَيْسَةً ، فَكَانَتْ وَلِيمَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
´It was narrated from Anas:` "The Messenger of Allah invaded Khaibar and we prayed Al-Ghadah (Fajr) there (early in the morning) when it was still dark. Then the Prophet rode and Abu Talha rode, and I was riding behind Abu Talha. The Prophet of Allah passed through the lane of Khaibar quickly, and my knee was touching the thigh of the Messenger of Allah, and I could see the whiteness of the thigh of the Prophet. When he entered the town he said: 'Allahu Akbar, Khaibar is destroyed! Whenever we approach a (hostile) nation to fight, evil will be the morning for those who have been warned.' He said this three times. The people came out for their work." (One of the narrators) 'Abdul-'Aziz said: "They said: 'Muhammad (has come)!'" 'Abdul-'Aziz said: "Some of our companions said: 'With his army.'" "We conquered Khaibar and gathered the captives. Dihyah came and said: 'O Prophet of Allah, give me a slave girl from among the captives.' He said: 'Go and take a slave girl.' He took Safiyyah bint Huyayy. Then a man came to the Prophet and said: 'O Messenger of Allah, you gave Dihyah Safiyyah bint Huyayy, and she is the chief mistress of Quraizah and An-Nadir, and she is fit for no one but you.' He said: 'Call him to bring her.' When the Prophet saw her, he said: 'Take any other slave girl from among the captives.'" He said: "The Prophet of Allah set her free and married her." (One of the narrators) Thabit said to him: "O Abu Hamzah, what dowry did he give her?" He (Anas) said: "Herself; he set her free and married her." He said: "While on the road, Umm Sulaim fitted her out and presented her to him in the night, and the following morning he was a bridegroom. He said: 'Whoever has anything, let him bring it.' He spread out a leather cloth and men came with cottage cheese, dates, and ghee, and they made Hais, and that was the Walimah (wedding feast) of the Messenger of Allah."
Hadith 3429
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ يُونُسَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ يُونُسَ بْنِ جُبَيْرٍ ، قَالَ : قُلْتُ لِابْنِ عُمَرَ ، رَجُلٌ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ ، فَقَالَ : أَتَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ ؟ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ ، فَأَتَى عُمَرُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَسْأَلُهُ ، " فَأَمَرَهُ أَنْ يُرَاجِعَهَا ، ثُمَّ يَسْتَقْبِلَ عِدَّتَهَا " ، قُلْتُ لَهُ : إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ وَهِيَ حَائِضٌ ، أَيَعْتَدُّ بِتِلْكَ التَّطْلِيقَةِ ؟ فَقَالَ : مَهْ ، وَإِنْ عَجَزَ وَاسْتَحْمَقَ " .
´It was narrated that Yunus bin Jubair said:` "I said to Ibn 'Umar: 'A man divorced his wife while she was menstruating.' He said: 'Do you know 'Abdullah bin 'Umar? He divorced his wife when she was menstruating, and 'Umar went to the Prophet and asked him about that, and he told him to take her back then wait for the right time.' I said to him: 'Was that divorce counted?' He said: 'Be quiet! What do you think if some becomes helpless and behaves foolishly?'"
Hadith 3505
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ أَيُّوبَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : قُلْتُ لِابْنِ عُمَرَ : رَجُلٌ قَذَفَ امْرَأَتَهُ ، قَالَ : فَرَّقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَخَوَيْ بَنِي الْعَجْلَانِ ، وَقَالَ : " اللَّهُ يَعْلَمُ إِنَّ أَحَدَكُمَا كَاذِبٌ ، فَهَلْ مِنْكُمَا تَائِبٌ ؟ قَالَ لَهُمَا ثَلَاثًا : فَأَبَيَا ، فَفَرَّقَ بَيْنَهُمَا " ، قَالَ أَيُّوبُ : وَقَالَ عَمْرُو بْنُ دِينَارٍ : إِنَّ فِي هَذَا الْحَدِيثِ شَيْئًا لَا أَرَاكَ تُحَدِّثُ بِهِ ، قَالَ : قَالَ الرَّجُلُ : مَالِي ، قَالَ : لَا مَالَ لَكَ ، إِنْ كُنْتَ صَادِقًا فَقَدْ دَخَلْتَ بِهَا ، وَإِنْ كُنْتَ كَاذِبًا فَهِيَ أَبْعَدُ مِنْكَ " .
´It was narrated from Ayyub, that Sa'eed bin Jubair said:` "I said to Ibn 'Umar: 'A man accused his wife.' He said: 'The Messenger of Allah separated the couple from Banu 'Ajlan and said: Allah knows that one of you is lying, so will either of you repent? He said that to them three times and they did not respond, then he separated them.'" (One of the narrators) Ayyub said: "Amr bin Dinar said: 'In this Hadith there is something that I think you are not narrating.' He said: 'The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth, you have consummated the marriage with her, and if you are lying then you are even less entitled to it.'"
Hadith 3587
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ ، قَالَ : أَنْبَأَنَا إِسْمَاعِيل ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، قَالَ : كَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَنِ الرَّجُلِ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ ، فَيَقُولُ : أَمَّا إِنْ طَلَّقَهَا وَاحِدَةً أَوِ اثْنَتَيْنِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَرَهُ أَنْ يُرَاجِعَهَا ، ثُمَّ يُمْسِكَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ، ثُمَّ تَطْهُرَ ، ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا ، وَأَمَّا إِنْ طَلَّقَهَا ثَلَاثًا ، فَقَدْ عَصَيْتَ اللَّهَ فِيمَا أَمَرَكَ بِهِ مِنْ طَلَاقِ امْرَأَتِكَ ، وَبَانَتْ مِنْكَ امْرَأَتُكَ " .
´When Ibn 'Umar was asked about a man who divorced his wife when she was menstruating, he would say:` "If it is the first or second divorce, the Messenger of Allah would tell him to take her back and keep her until she has menstruated again and purified herself, then divorce her before having intercourse with her. But if it was three simultaneous divorces, then you have disobeyed Allah with regard to the way in which divorce should be conducted and your wife has become irrevocably divorced."
Hadith 3681
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ ، قَالَ : حَدَّثَنَا إِسْمَاعِيل ، قَالَ : حَدَّثَنَا الْعَلَاءُ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَمَلُهُ إِلَّا مِنْ ثَلَاثَةٍ مِنْ صَدَقَةٍ جَارِيَةٍ ، وَعِلْمٍ يُنْتَفَعُ بِهِ ، وَوَلَدٍ صَالِحٍ يَدْعُو لَهُ " .
´It was narrated from Abu Hurairah that the Messenger of Allah said:` "When a man dies all his good deeds come to an end except three: Ongoing charity (Sadaqah Jariyah), beneficial knowledge and a righteous son who prays for him."
Hadith 3682
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ ، قَالَ : أَنْبَأَنَا إِسْمَاعِيل ، عَنْ الْعَلَاءِ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَبِي مَاتَ وَتَرَكَ مَالًا وَلَمْ يُوصِ فَهَلْ يُكَفِّرُ عَنْهُ أَنْ أَتَصَدَّقَ عَنْهُ ؟ قَالَ : نَعَمْ " .
´It was narrated from Abu Hurairah that a man said to the Prophet:` "My father died and left behind wealth, but he did not leave a will. Will it expiate for him if I give charity on his behalf?"
Hadith 3729
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، قَالَ : حَدَّثَنَا إِسْمَاعِيل ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ لَنَا مَثَلُ السَّوْءِ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ " .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah said: 'It does not befit us to leave bad examples. The one who takes back his gift is like the dog which goes back to its vomit.'"
Hadith 3796
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، قَالَ : حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاق ، قَالَ : حَدَّثَنِي رَجُلٌ مِنْ بَنِي غِفَارٍ فِي مَجْلِسِ سَالِمِ بْنِ عَبْدِ اللَّهِ ، قَالَ سَالِمُ بْنُ عَبْدِ اللَّهِ : سَمِعْتُ عَبْدَ اللَّهِ يَعْنِي ابْنَ عُمَرَ وَهُوَ يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ " .
´Yahya bin Abi Ishaq said:` "A man from Banu Ghifar told me, in the gathering of Salim bin 'Abdullah, Salim bin 'Abdullah said: 'I heard 'Abdullah -that is, Ibn 'Umar- say: "The Messenger of Allah said: 'Allah forbids you to swear by your forefathers.'"'"
Hadith 3926
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، قَالَ : أَنْبَأَنَا أَيُّوبُ ، عَنْ يَعْلَى بْنِ حَكِيمٍ ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ رَافِعِ بْنِ خَدِيجٍ ، قَالَ : كُنَّا نُحَاقِلُ بِالْأَرْضِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَنُكْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى ، فَجَاءَ ذَاتَ يَوْمٍ رَجُلٌ مِنْ عُمُومَتِي ، فَقَالَ : " نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَوَاعِيَةُ اللَّهِ وَرَسُولِهِ أَنْفَعُ لَنَا ، نَهَانَا أَنْ نُحَاقِلَ بِالْأَرْضِ , وَنُكْرِيَهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى , وَأَمَرَ رَبَّ الْأَرْضِ أَنْ يَزْرَعَهَا , أَوْ يُزْرِعَهَا , وَكَرِهَ كِرَاءَهَا " . وَمَا سِوَى ذَلِكَ أَيُّوبُ لَمْ يَسْمَعْهُ مِنْ يَعْلَى .
´It was narrated that Rafi' bin Khadij said:` "At the time of the Messenger of Allah we used to lease land on the basis of Al-Muhaqalah, so we would lease it in return for one-third or one-quarter of the yield, or a specified amount of food (produce). One day, a man among my paternal uncles came and said 'The Messenger of Allah has forbidden me to do something that was beneficial for us, but obedience to Allah and His Messenger is more beneficial for us. He has forbidden us to lease land on the basis of Al-Muhaqalah and to lease it in return for one-third or one-quarter of the yield, and for a specified amount of food (produce). And he commanded the landowner to cultivate it (himself) or to give it to someone else to cultivate. He did not like leasing it or anything else.'"
Hadith 3959
أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاق ، عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدٍ ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، قَالَ : قَالَ زَيْدُ بْنُ ثَابِتٍ : يَغْفِرُ اللَّهُ لِرَافِعِ بْنِ خَدِيجٍ ، أَنَا وَاللَّهِ أَعْلَمُ بِالْحَدِيثِ مِنْهُ ، إِنَّمَا كَانَا رَجُلَيْنِ اقْتَتَلَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنْ كَانَ هَذَا شَأْنُكُمْ فَلَا تُكْرُوا الْمَزَارِعَ " . فَسَمِعَ قَوْلَهُ : " لَا تُكْرُوا الْمَزَارِعَ " .
´It was narrated that 'Urwah bin Az-Zubair said:` "Zaid bin Thabit said: 'May Allah forgive Rafi' bin Khadij. By Allah, I have more knowledge of the Hadith than him. We were two men who fought and the Messenger of Allah said: If this is how it is between you, then do not lease land. And he only heard the words: Do not lease land.'"
Hadith 3960
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، قَالَ : أَنْبَأَنَا إِسْمَاعِيل ، قَالَ : حَدَّثَنَا ابْنُ عَوْنٍ ، قَالَ : كَانَ مُحَمَّدٌ , يَقُولُ : " الْأَرْضُ عِنْدِي مِثْلُ مَالِ الْمُضَارَبَةِ فَمَا صَلُحَ فِي مَالِ الْمُضَارَبَةِ صَلُحَ فِي الْأَرْضِ ، وَمَا لَمْ يَصْلُحْ فِي مَالِ الْمُضَارَبَةِ لَمْ يَصْلُحْ فِي الْأَرْضِ " ، قَالَ : وَكَانَ لَا يَرَى بَأْسًا أَنْ يَدْفَعَ أَرْضَهُ إِلَى الْأَكَّارِ عَلَى أَنْ يَعْمَلَ فِيهَا بِنَفْسِهِ , وَوَلَدِهِ , وَأَعْوَانِهِ , وَبَقَرِهِ , وَلَا يُنْفِقَ شَيْئًا ، وَتَكُونَ النَّفَقَةُ كُلُّهَا مِنْ رَبِّ الْأَرْضِ .
´Ibn 'Awn said:` "Muhammad used to say: 'In my view land is like the wealth put into a Mudarabah (limited partnership) contract. Whatever is valid with regard to the wealth put into a Mudarabah partnership, is valid with regard to land, and whatever is not valid with regard to the wealth put into a Mudarabah partnership, then it is not valid with regard to land.'" He said: "He did not see anything wrong with giving all of his land to the plowman on the basis that he would work with it himself, or with his children, and helpers, and oxen, and, that he would not spend anything on it; all expenses were to be paid by the owner of the land."
Hadith 3967
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ ، قَالَ : حَدَّثَنَا إِسْمَاعِيل ، عَنْ أَيُّوبَ ، عَنْ مُحَمَّدٍ ، قَالَ : لَمْ أَعْلَمْ شُرَيْحًا كَانَ يَقْضِي فِي الْمُضَارِبِ إِلَّا بِقَضَاءَيْنِ : كَانَ رُبَّمَا قَالَ لِلْمُضَارِبِ : " بَيِّنَتَكَ عَلَى مُصِيبَةٍ تُعْذَرُ بِهَا " ، وَرُبَّمَا قَالَ لِصَاحِبِ الْمَالِ : " بَيِّنَتَكَ أَنَّ أَمِينَكَ خَائِنٌ , وَإِلَّا فَيَمِينُهُ بِاللَّهِ مَا خَانَكَ " .
´It was narrated that Muhammad said:` "I do not know that Shuraih ever ruled on Mudarabah disputes except in two ways. He would say to the Mudarib (the one who contributed his labor to the partnership): 'You must provide proof that a calamity befell you so that you may be excused.' Or he would say to the one who invested his money in the partnership: 'You must provide proof that your trustee betrayed his trust, otherwise his oath sworn by Allah that he did not betray you is sufficient.'"
Hadith 4066
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ ، قَالَ : أَنْبَأَنَا ابْنُ جُرَيْجٍ ، قَالَ : أَنْبَأَنَا إِسْمَاعِيل ، عَنْ مَعْمَرٍ ، عَنْ أَيُّوبَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ " .
´It was narrated that Ibn 'Abbas said:` "The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"
Hadith 4129
أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى ، قَالَ : حَدَّثَنَا إِسْمَاعِيل وَهُوَ ابْنُ عُلَيَّةَ ، عَنْ يُونُسَ ، عَنْ الْحَسَنِ ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا , فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ ، فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ " . قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، هَذَا الْقَاتِلُ , فَمَا بَالُ الْمَقْتُولِ ؟ ، قَالَ : " إِنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ " .
´It was narrated from Abu Musa Al-Ash'ari that :` The Messenger of Allah [SAW] said: "If two Muslims confront each other with swords and one of them kills the other, then the killer and the slain will both be in Hell." A man said: "O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?" He said: "He wanted to kill his companion."
