Nabaisha reported that Khalid said: I met Abu Malih and asked him and he narrated it to me from the Apostle of Allah (ﷺ) . A hadith like one (narrated above) with this addition: "And remembrance of Allah"

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: If anyone forgets that he is fasting and eats or drinks he should complete his fast, for it is only Allah Who has fed him and given him drink.

This hadith has been narrated on the authority of 'Amr bin Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafia except Sbu'ba.

Safwan bin Ya'la bin Umayya reported that Ya'la used to say to 'Umar bin Khattab (RA) : Would that I see revelation descending upon the Apostle of Allah (ﷺ) . (Once) when the Apostle of Allah (ﷺ) was in Ji'rana and there was a cloth which provided shade over him, and there were his Companions with him. 'Umar being one of them, there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah, what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah (ﷺ) looked at him for a short while, and then became quiet, and revelation began descending upon him, and 'Umar gestured (with his hand) to Ya'la b Umayya to come. Ya'la came and he entered his head beneath the cloth and saw the Apostle of Allah (ﷺ) with his face red, and breathing with a snore. Then he felt relieved (of that burden) and he said: Where is the man who was just asking me about 'Umrah? The man was searched for and he was brought, and the Apostle of Allah (ﷺ) said: So far as the perfume is concerned, wash it three times, and remove the cloak too (as it was sewn) and do in 'Umrah as you do in Hajj.

This hadith is narrated on the authority of Ayyub.

('Amr. however, said): Verily Allah would raise him on the Day of Resurrection pronouncing Talbiya. Sa'id bin Jubair narrated this hadith on the authority of Ibn 'Abbas (RA) that a person was standing with the Apostle of Allah (ﷺ) as he was in the state of Ihram. The rest of the hadith is the same.

Al-Qasim narrated from the Mother of the Believers (Hadrat 'A'isha) that she said: Messenger of Allah. the people return (from Makkah) having done two worships (both Hajj and 'Umrah), but I am coming back with one (only). whereupon he said: You should wait and when the period of menses is over, you should go to Tan'im and put on Ihram and then meet us at such and such time (and I think he said tomorrow); and (the reward of this 'Umrah) is for you equal to your hardship or your spending.

Mutarrif reported: 'Imran bin Husain said to me: Should I not narrate to you a hadith today by which Allah will benefit you subsequently-and bear in mind that Allah's Messenger (ﷺ) made some members of his family perform 'Umrah within ten days of Dhu'l-Hijja. No verse was revealed to abrogate that, and he (the Holy Prophet) did not refrain from doing it till he died. So after him everyone said as he liked, (but it would be his personal opinion and not the verdict of the Shari'ah).

This hadith has been narrated from Ibn 'Umar (RA) through another chain of transmitters except with (this variation) that Allah's Apostle (ﷺ) was mentioned in the first part of the hadith, i.e. when it was said to him: They would bar you (from going) to the House. He said: In that, case I would do what Allah's Messenger (ﷺ) had done. He did not mention at the end of this hadith (i. e. these words): "This is how the Messenger of Allah (ﷺ) had done," as it Is narrated by al-Laith.

Anas (RA) reported: I heard Allah's Messenger (ﷺ) pronouncing Talbiya for both simultaneously, Talbiya for 'Umrah and Hajj. Talbiya for 'Umrah and Hajj (he performed both Hajj and 'Umrah as a Qiran). In another version words are: "I heard Allah's Messenger (ﷺ) pronouncing Talbiya for 'Umrah and Hajj (simultaneously)."

'A'isha (Allah be pleased with her) reported: Allah's Messenger (ﷺ) sent the sacrificial animals and I wove garlands for them with my own hands, and he did not refrain from doing anything which he did not avoid in the state of non-Muhrim.

Ibn Abbas (RA) reported that Allah's Messenger (ﷺ) sent eighteen sacrificial camels with a person. The rest of the hadith is the same, and the first part (of the above-mentioned hadith) is not mentioned.

Abdullah bin Sarjis (RA) reported that when Allah's Messenger (ﷺ) set forth on a journey, he sought refuge (with Allah) from the hardships of the travelling, and finding of evil changes on return, and disgrace after honour, and the curse of the oppressed and a gloomy sad scene in family and property.

This hadith has been narrated on the authority of Ibn 'Umar (RA) through another chain of transmitters (but with one alteration) that here Allah-o-Akbar is mentioned twice.

Anas bin Malik (RA) reported: I and Abu Talha (both) came back along with Allah's Apostle (ﷺ) . Safiyyah (the wife of the Holy Prophet) rode behind him on his camel and as we came to the out-skirts of Madinah he said: (We are those) who return, who repent, who worship our Lord, who praise (Him), and he went on uttering this until we entered Madinah.

Abu Sa'id Maula al-Mahri reported that they were hard pressed by the distress and hardship of Madinah, and he came to Abu Sa'Id al-Khudri and said to him: I have a large family (to support) and we are enduring hardships; I have, therefore, made up my mind to take my family to some fertile land. Thereupon Abu Sa'id said: Don't do that, stick to Madinah, for we have come out with Allah's Apostle (ﷺ) , and (I think that he also said) until we reached 'Usfan, and he (the Holy Prophet (ﷺ) along with his Companions) stayed there for some nights. There the people said: By Allah, we are lying here idle, whereas our children are unprotected behind us, and we do not feel secure about them. This (apprehension of theirs) reached Allah's Apostle (ﷺ) , whereupon he said: What is this matter concerning you that has reached me? (I do not retain how he said it, whether he said like this:) By Him (in the name of Whom) I take oath, (or he said like this:) By Him in Whose Hand is my life, I made up my mind or if you like (I do not retain what word he actually said), I should command my camel to proceed and not to let it halt until it comes to Madinah and then said: Ibrahim declared Makkah as the sacred territory and it became sacred, and I declare Madinah as the sacred territory-the area between the two mountains ('Air and Uhud). Thus no blood is to be shed within its (bounds) and no weapon is to be carried for fighting, and the leaves of the trees there should not be beaten off except for fodder. O Allah, bless us in our city; O Allah, bless us in our sa; O Allah, bless us in our mudd; O Allah, bless us in our sa; O Allah, bless us in our mudd. O Allah, bless us in our city. O Allah, bless with this blessing two more blessings. By Him in Whose Hand is my life, there is no ravine or mountain path of Madinah which is not protected by two angels until you reach there. (He then said to the people:) Proceed, and we, therefore, proceeded and we came to Madinah. By Him (in Whose name) we take oath and (in Whose name) oath is taken (Hammad is in doubt about it), we had hardly put down our camel saddles on arriving at Madinah that we were attacked by the people of the tribe of 'Abdullah bin Ghatafan but none dared to do it before.

Abu Sa'id al-Kbudri (RA) reported that Allah's Messenger (ﷺ) said: O Allah, bless us in our sa' and mud and shower with its blessings two other blessings (multiply blessings showered upon it).

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) visited (the mosque) at Quba' riding and on foot.

Rabi' bin Sabra reported on the authority of his father that Allah's Messenger (ﷺ) forbade on the Day of Victory to contract temporary marriage with women.

This hadith has been narrated through another chain of transmitters.

Anas (RA) reported that Allah's Messenger (ﷺ) set out on an expedition to Khaibar and we observed our morning prayer in early hours of the dawn. The Apostle of Allah (ﷺ) then mounted and so did Abu Talha ride, and I was seating myself behind Abu Talha. Allah's Apostle (ﷺ) moved in the narrow street of Khaibar (and we rode so close to each other in the street) that my knee touched the leg of Allah's Apostle (ﷺ) . (A part of the) lower garment of Allah's Apostle (ﷺ) slipped from his leg and I could see the whiteness of the leg of Allah's Apostle (ﷺ) . As he entered the habitation he called: Allah-o-Akbar (Allah is the Greatest). Khaibar is ruined. And when we get down in the valley of a people, evil is the morning of the warned ones. He repeated it thrice. In the meanwhile the people went out for their work, and said: By Allah, Muhammad has come. Abdul 'Aziz or some of our companions said: Muhammad and the army (have come). He said: We took it (the territory of Khaibar) by force, and there were gathered the prisoners of war. There came Dihya and he said: Messenger of Allah, bestow upon me a girl, one of the prisoners. He said: Go and get any girl. He made a choice for Safiyya daughter of Huyayy (b. Akhtab). There came a person to Allah's Apostle (ﷺ) and said: Apostle of Allah (ﷺ) , you have bestowed Safiyya bint Huyayy, the chief of Quraiza and al-Nadir, upon Dihya and she is worthy of you only. He said: Call him along with her. So he came along with her. When Allah's Apostle (ﷺ) saw her he said: Take any other woman from among the prisoners. He (the narrator) said: He (the Holy Prophet) then granted her emancipation and married her. Thabit said to him: Abu Hamza, how much dower did he (the Holy Prophet) give to her? He said: He granted her freedom and then married her. On the way Umm Sulaim embellished her and then sent her to him (the Holy Prophet) at night. Allah's Apostle (ﷺ) appeared as a bridegroom in the morning. He (the Holy Prophet) said: He who has anything (to eat) should bring that. Then the cloth was spread. A person came with cheese, another came with dates, and still another came with refined butter, and they prepared hais and that was the wedding feast of Allah's Messenger (ﷺ)

'A'isha (Allah be pleased with her), Suwaid and Zubair reported Allah's Apostle (ﷺ) as saying: One suckling or two do not make (marriage) unlawful.

Ibn 'Umar (RA) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleased with him) asked Allah's Apostle (ﷺ) , and he commanded him ('Abdullah bin 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (RA) was asked about the person who divorces his wife in the state of menses, he said: If you pronounced one divorce or two, Allah's Messenger (ﷺ) had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her); and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you).

Ibn Sirin reported: One who was blameless (as a narrator) narrated to me for twenty years that Ibn 'Umar (RA) pronounced three divorces to his wife while she was in the state of menses. He was commanded to take her back. I neither blamed them (the narrators) nor recognised the hadith (to be perfectly genuine) until I met Abu Ghallab Yunus bin Jubair al-Bahili and he was very authentic, and he narrated to me that he had asked Ibn 'Umar (Allah be pleased with there) and he narrated it to him that he made one pronouncement of divorce to his wife as she was in the state of menses, but he was commanded to take her back. I said: Was it counted (as one pronouncement)? He said: Why not, was I helpless or foolish?

Yunus bin Jubair reported: I said to Ibn'Umar (RA) : A person divorced his wife while she was in the state of menses, whereupon he said: Do you know 'Abdullah bin 'Umar (RA) , for he divorced his wife in the state of menses. 'Umar (RA) came to Allah's Apostle (ﷺ) and asked him, and he (the Holy Prophet) commanded him that he should take her back, and she started her 'Idda. I said to him: When a person divorces his wife, and she is in the state of menses, should that pronouncement of divorce be counted? He said: Why not, was he hopeless or foolish?

Ibn Abbas (RA) reported about (declaring of one's woman) unlawful as an oath which must be atoned, and Ibn 'Abbas said: Verily, there is in the Messenger of Allah (ﷺ) a model pattern for you.

Abu Hurairah (RA) (Allah be pleased witli him) reported Allah's Prophet (ﷺ) as saying: If anyone emancipates a share in a slave, he is to be completely emancipated if he has money; but if he has none, the slave will be required to work to pay for his freedom, but must not be over-burdened.

Ibn 'Umar (RA) reported that Allah's Messenger (ﷺ) forbade the sale of palm-trees (i. e. their trults) until the dates began to ripen, and ears of corn until they were white and were safe from blight. He forbade the seller and the buyer.

Nafi, reported this hadith with the same chain of transmitters stating that Allah's Messengtr (ﷺ) granted concession in case of 'ariyya transactions (for exchange of the same commodity) with measure.

Ibn 'Umar (RA) reported Allah's Messenger (ﷺ) having forbidden Muzabana, and Muzabana implies the selling of dry dates for fresh dates on the tree with a definite measure (making it clear) that in case it increases, it belongs to me and if it is less, it is my responsibility.

This hadith has been narrated on the authority of Nafi, with the same chain of transmitters.

A hadith like this has been narrated on the authority of Jabir (Allah be pleased with him) from Allah's Apostle (ﷺ). but he made no mention of transactions years (ahead) implying Mu'awama.

This hadith has been narrated on the authority of Amr bin Dinar with the same chain of transmitters but (in) the hadith transmitted on the authority of 'Uyainah (the words are):" We abandoned it (renting) on account of that."

Ibn 'Umar (RA) reported: Rafi forbade us from benefitting from our land (in the form of rent).

This hadith has been narrated on the authority of Ayyub and he made an addition in the hadith narrated by Ibn Ulayya in which he said: Ibn 'Umar (RA) abandoned it afterwards and he did not rent it (the land).

Rafi bin Khadij (RA) reported: We used to give on rent land during the lifetime of Allah's Messenger (ﷺ) . We rented it on the share of one-third or one-fourth of the (produce) along with a definite quantity of corn. One day a person from among my uncles came to us and said: Allah's Messenger (ﷺ) forbade us this act which was a source of benefit to us, but the obedience to Allah and to His Messenger (ﷺ) is more beneficial to us. He forbade us that we should rent land with one-third or one-fourth of (the produce) and the corn of a measure, and he commanded the owner of land that he should cultivate it or let it be cultivated by other (persons) but he showed disapproval of renting it or anything besides it.

This hadith has been narrated on the authority of Qatada with the same chain of transmitters (but with a change of these words):" He is more entitled to get it than any other creditor."

Abu Hurairah (RA) reported Allah's Messenger (ﷺ) as saying: He who kept a dog would lose out of his deeds equal to one qirat every day. except (one kept) for watching the field or herd.

Abu Nadra reported: I asked Ibn Abbas (RA) about the conversion (of gold and silver for silver and gold). We said: Is it hand to hand exchange? I said: Yes. whereupon he said: There is no harm in it. I informed Abu Sa'id about it, telling him that I had asked Ibn 'Abbas about it and he said: Is it hand to hand exchange? I said: Yes, whereupon he said: There is no harm in it. He (the narrator) said, or he said like it: We will soon write to him, and he will not give you this fatwa (religious verdict). He said: By Allah, someone of the boy-servants of Allah's Messenger (ﷺ) brought dates, but he refused to accept them (on the plea) that those did not seem to be of the dates of our land. He said: Something had happened to the dates of our land, or our dates. So I got these dates (in exchange by giving) excess (of the dates of our land), whereupon he said: You made an addition for getting the fine dates (in exchange) which tantamounts, to interest; don't do that (in future). Whenever you find some doubt (as regards the deteriorating quality of) your dates, sell them, and then buy the dates that you like.

This hadith has been narrated on the authority of Qatada with the same chain of transmitters.