´'Abdur-Rahman bin Abi Bakrah narrated that his father said:` "The Messenger of Allah forbade selling silver for silver and gold for gold, unless it was of equal amounts. And he told us to sell gold for silver however we wanted, and silver for gold however we wanted.
Hadith Referenceسنن نسائي / كتاب البيوع / 4582
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:متفق عليه
´It was narrated from 'Abdur-Rahman bin Abi Bakrah that his father said:` "The Messenger of Allah forbade us from selling silver for silver unless it was of equal amounts, or selling gold for gold unless it was of equal amounts. The messenger of Allah said: 'Sell gold for silver however you want, and silver for gold however you want."'
´It was narrated that Abu Salih heard Abu Saeed Al-Khudri say:` "I said to Ibn Abbas: 'Do you think that what you are saying is something that you found in the Book of Allah, or something that you heard from the Messenger of Allah?' He said: 'I did not find it in the Book of Allah, nor did I hear it from the messenger of Allah, rather Usamah bin Zaid told me that the Messenger of Allah said: 'Riba is only in credit."'
Hadith Referenceسنن نسائي / كتاب البيوع / 4585
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:متفق عليه
Hadith Takhrij«انظر ما قبلہ (صحیح) (لیکن یہ حکم منسوخ ہے)»
´It was narrated that Ibn 'Umar said:` "I used to sell camels at Al-Baqi and I would sell Dinars in exchange for Dirhams. I came to the Prophet in the house of Hafsah and said: 'O Messenger of Allah, I want to ask you: I sell camels in Al-Baqi and I sell Dinars in exchange for Dirhams. He said: 'There is nothing wrong with it if you take the price on that day, unless you depart when there is still unfinished business between you both (buyer and seller)."'
Hadith Referenceسنن نسائي / كتاب البيوع / 4586
Hadith Gradingالألبانی:ضعيف | زبیر علی زئی:إسناده حسن
Hadith Takhrij«سنن ابی داود/البیوع 14 (3354، 3355)، سنن الترمذی/البیوع 24 (1242)، سنن ابن ماجہ/التجارات51(2262)، (تحفة الأشراف: 7053، 18685)، مسند احمد (2/33، 59، 83، 89، 101، 139، سنن الدارمی/البیوع 43 (2623)، ویأتي عند المؤلف بأرقام: 4587-4589، 4591-4593) (ضعیف) (اس روایت کا مرفوع ہونا ضعیف ہے، صحیح یہ ہے کہ یہ ابن عمر رضی الله عنہما کا اپنا واقعہ ہے، ضعیف ہونے کی وجہ سماک ہیں جو حافظہ کے کمزور ہیں، انہیں اختلاط بھی ہوتا تھا، بس موقوف کو مرفوع بنا دیا جب کہ ان کے دوسرے ساتھیوں نے موقوفاً ہی روایت کی ہے)»