سنن نسائي
Nasai
كتاب تحريم الدمThe Book Of Fighting (The Prohibition Of Bloodshed)
بَابُ : تَحْرِيمِ الدَّمِ
Chapter: The Prohibition of Bloodshed
Hadith 3971
هَذَا كِتَابٌ كَتَبَهُ فُلاَنٌ وَفُلاَنٌ وَفُلاَنٌ وَفُلاَنٌ بَيْنَهُمْ وَأَقَرَّ كُلُّ وَاحِدٍ مِنْهُمْ لِكُلِّ وَاحِدٍ مِنْ أَصْحَابِهِ الْمُسَمِّينَ مَعَهُ فِي هَذَا الْكِتَابِ بِجَمِيعِ مَا فِيهِ فِي صِحَّةٍ مِنْهُ وَجَوَازِ أَمْرٍ أَنَّهُ جَرَتْ بَيْنَنَا مُعَامَلاَتٌ وَمُتَاجَرَاتٌ وَأَشْرِيَةٌ وَبُيُوعٌ وَخُلْطَةٌ وَشَرِكَةٌ فِي أَمْوَالٍ وَفِي أَنْوَاعٍ مِنَ الْمُعَامَلاَتِ وَقُرُوضٌ وَمُصَارَفَاتٌ وَوَدَائِعُ وَأَمَانَاتٌ وَسَفَاتِجُ وَمُضَارَبَاتٌ وَعَوَارِي وَدُيُونٌ وَمُؤَاجَرَاتٌ وَمُزَارَعَاتٌ وَمُؤَاكَرَاتٌ وَإِنَّا تَنَاقَضْنَا عَلَى التَّرَاضِي مِنَّا جَمِيعًا بِمَا فَعَلْنَا جَمِيعَ مَا كَانَ بَيْنَنَا مِنْ كُلِّ شَرِكَةٍ وَمِنْ كُلِّ مُخَالَطَةٍ كَانَتْ جَرَتْ بَيْنَنَا فِي نَوْعٍ مِنَ الأَمْوَالِ وَالْمُعَامَلاَتِ وَفَسَخْنَا ذَلِكَ كُلَّهُ فِي جَمِيعِ مَا جَرَى بَيْنَنَا فِي جَمِيعِ الأَنْوَاعِ وَالأَصْنَافِ وَبَيَّنَّا ذَلِكَ كُلَّهُ نَوْعًا نَوْعًا وَعَلِمْنَا مَبْلَغَهُ وَمُنْتَهَاهُ وَعَرَفْنَاهُ عَلَى حَقِّهِ وَصِدْقِهِ فَاسْتَوْفَى كُلُّ وَاحِدٍ مِنَّا جَمِيعَ حَقِّهِ مِنْ ذَلِكَ أَجْمَعَ وَصَارَ فِي يَدِهِ فَلَمْ يَبْقَ لِكُلِّ وَاحِدٍ مِنَّا قِبَلَ كُلِّ وَاحِدٍ مِنْ أَصْحَابِهِ الْمُسَمِّينَ مَعَهُ فِي هَذَا الْكِتَابِ وَلاَ قِبَلَ أَحَدٍ بِسَبَبِهِ وَلاَ بِاسْمِهِ حَقٌّ وَلاَ دَعْوَى وَلاَ طَلِبَةٌ لأَنَّ كُلَّ وَاحِدٍ مِنَّا قَدِ اسْتَوْفَى جَمِيعَ حَقِّهِ وَجَمِيعَ مَا كَانَ لَهُ مِنْ جَمِيعِ ذَلِكَ كُلِّهِ وَصَارَ فِي يَدِهِ مُوَفَّرًا أَقَرَّ فُلاَنٌ وَفُلاَنٌ وَفُلاَنٌ وَفُلاَنٌ.
"This document (agreement) has been written by so-and-so, so-and-so, so-and-so, and so-and-so among themselves. Each one of them has acknowledged, for the sake of his other companions whose names are mentioned in this document, all its contents, in the state of validity and execution of the matters. Among us four, there was partnership and sharing in dealings, trades, buying and selling, all kinds of wealth, and all kinds of transactions. Similarly, among us, there were ongoing dealings of loans, exchange, trusts, drafts, mudarabah, lending, and borrowing, leasing, farming, and sharecropping. Now, all of us have, with mutual consent, terminated this. Whatever partnership and sharing in wealth and dealings that existed among us until now, we have all annulled, regardless of their type or nature. We have separately stated the limit and amount of each, and have ascertained what was true and correct, and each one has received or taken full possession of his due right. Now, none of us has any claim or demand against any companion whose names are in this document (agreement), or because of it, or in the name of another, against anyone else. Because each one has received his full right and taken it into his possession, this acknowledgment has been made by so-and-so, so-and-so, so-and-so, and so-and-so."
قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {وَلاَ يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلاَّ أَنْ يَخَافَا أَلاَّ يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلاَّ يُقِيمَا حُدُودَ اللَّهِ فَلاَ جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ} هَذَا كِتَابٌ كَتَبَتْهُ فُلاَنَةُ بِنْتُ فُلاَنِ بْنِ فُلاَنٍ فِي صِحَّةٍ مِنْهَا وَجَوَازِ أَمْرٍ لِفُلاَنِ بْنِ فُلاَنِ بْنِ فُلاَنٍ إِنِّي كُنْتُ زَوْجَةً لَكَ وَكُنْتَ دَخَلْتَ بِي فَأَفْضَيْتَ إِلَىَّ ثُمَّ إِنِّي كَرِهْتُ صُحْبَتَكَ وَأَحْبَبْتُ مُفَارَقَتَكَ عَنْ غَيْرِ إِضْرَارٍ مِنْكَ بِي وَلاَ مَنْعِي لِحَقٍّ وَاجِبٍ لِي عَلَيْكَ وَإِنِّي سَأَلْتُكَ عِنْدَمَا خِفْنَا أَنْ لاَ نُقِيمَ حُدُودَ اللَّهِ أَنْ تَخْلَعَنِي فَتُبِينَنِي مِنْكَ بِتَطْلِيقَةٍ بِجَمِيعِ مَالِي عَلَيْكَ مِنْ صَدَاقٍ وَهُوَ كَذَا وَكَذَا دِينَارًا جِيَادًا مَثَاقِيلَ وَبِكَذَا وَكَذَا دِينَارًا جِيَادًا مَثَاقِيلَ أَعْطَيْتُكَهَا عَلَى ذَلِكَ سِوَى مَا فِي صَدَاقِي فَفَعَلْتَ الَّذِي سَأَلْتُكَ مِنْهُ فَطَلَّقْتَنِي تَطْلِيقَةً بَائِنَةً بِجَمِيعِ مَا كَانَ بَقِيَ لِي عَلَيْكَ مِنْ صَدَاقِي الْمُسَمَّى مَبْلَغُهُ فِي هَذَا الْكِتَابِ وَبِالدَّنَانِيرِ الْمُسَمَّاةِ فِيهِ سِوَى ذَلِكَ فَقَبِلْتُ ذَلِكَ مِنْكَ مُشَافَهَةً لَكَ عِنْدَ مُخَاطَبَتِكَ إِيَّاىَ بِهِ وَمُجَاوَبَةً عَلَى قَوْلِكَ مِنْ قَبْلِ تَصَادُرِنَا عَنْ مَنْطِقِنَا ذَلِكَ وَدَفَعْتُ إِلَيْكَ جَمِيعَ هَذِهِ الدَّنَانِيرِ الْمُسَمَّى مَبْلَغُهَا فِي هَذَا الْكِتَابِ الَّذِي خَالَعْتَنِي عَلَيْهَا وَافِيَةً سِوَى مَا فِي صَدَاقِي فَصِرْتُ بَائِنَةً مِنْكَ مَالِكَةً لأَمْرِي بِهَذَا الْخُلْعِ الْمَوْصُوفِ أَمْرُهُ فِي هَذَا الْكِتَابِ فَلاَ سَبِيلَ لَكَ عَلَىَّ وَلاَ مُطَالَبَةَ وَلاَ رَجْعَةَ وَقَدْ قَبَضْتُ مِنْكَ جَمِيعَ مَا يَجِبُ لِمِثْلِي مَا دُمْتُ فِي عِدَّةٍ مِنْكَ وَجَمِيعَ مَا أَحْتَاجُ إِلَيْهِ بِتَمَامِ مَا يَجِبُ لِلْمُطَلَّقَةِ الَّتِي تَكُونُ فِي مِثْلِ حَالِي عَلَى زَوْجِهَا الَّذِي يَكُونُ فِي مِثْلِ حَالِكَ فَلَمْ يَبْقَ لِوَاحِدٍ مِنَّا قِبَلَ صَاحِبِهِ حَقٌّ وَلاَ دَعْوَى وَلاَ طَلِبَةٌ فَكُلُّ مَا ادَّعَى وَاحِدٌ مِنَّا قِبَلَ صَاحِبِهِ مِنْ حَقٍّ وَمِنْ دَعْوَى وَمِنْ طَلِبَةٍ بِوَجْهٍ مِنَ الْوُجُوهِ فَهُوَ فِي جَمِيعِ دَعْوَاهُ مُبْطِلٌ وَصَاحِبُهُ مِنْ ذَلِكَ أَجْمَعَ بَرِيءٌ وَقَدْ قَبِلَ كُلُّ وَاحِدٍ مِنَّا كُلَّ مَا أَقَرَّ لَهُ بِهِ صَاحِبُهُ وَكُلَّ مَا أَبْرَأَهُ مِنْهُ مِمَّا وُصِفَ فِي هَذَا الْكِتَابِ مُشَافَهَةً عِنْدَ مُخَاطَبَتِهِ إِيَّاهُ قَبْلَ تَصَادُرِنَا عَنْ مَنْطِقِنَا وَافْتِرَاقِنَا عَنْ مَجْلِسِنَا الَّذِي جَرَى بَيْنَنَا فِيهِ أَقَرَّتْ فُلاَنَةُ وَفُلاَنٌ.
Allah Almighty has said: «ولا يحل لكم أن تأخذوا مما آتيتموهن شيئا إلا أن يخافا ألا يقيما حدود اللہ فإن خفتم ألا يقيما حدود اللہ فلا جناح عليهما فيما افتدت به» "It is not lawful for you to take back anything from what you have given to women, except when both fear that they will not be able to keep within the limits set by Allah. Then if you fear that they will not be able to keep within the limits set by Allah, there is no blame upon the woman if she gives something to release herself." (Al-Baqarah: 229)
This is the document (agreement) which the daughter of so-and-so, so-and-so, has written in a state of sound health and with full authority, for the son of so-and-so, so-and-so. I was your wife, you were with me, had relations with me, and consummated the marriage. Then your companionship became unpleasant to me and I preferred to separate from you. You did not harm me in any way nor did you withhold any of my due rights. I requested you, when I feared that we would not be able to properly uphold the limits set by Allah, to grant me khul‘ and give me an irrevocable divorce in exchange for the full dower that you owed me, which is such-and-such pure dinars of such-and-such weight, and in addition to the dower, such-and-such pure dinars of such-and-such weight. Then you fulfilled my request and gave me an irrevocable divorce in exchange for the full dower that was due to me and whose amount is written in this document, and in addition to those dinars whose number is recorded herein. Then I accepted this from you in your presence while you were addressing me and I was responding to you, before we finished this conversation, and I gave you all those dinars whose number is recorded in this document and for which you granted the khul‘, apart from the dower. Now I am separated from you and have become the owner of my own will, due to the khul‘ mentioned above. Now you have no authority over me, nor any right of claim or return. And I have taken from you all my rights that a woman like me has over a husband like you as long as I was in your wedlock, and I have received all the rights that a divorced woman like me is entitled to and which a husband like you is obliged to give. Now, if either of us presents any right, claim, or demand of any kind against the other, all such claims are false and the one against whom the claim is made is completely free of it. Each of us has accepted the other's acknowledgment and discharge (release) as mentioned in this document at the time of mutual questioning before we finished this conversation or left the gathering where this agreement is being written between us as husband and wife.
This is the document (agreement) which the daughter of so-and-so, so-and-so, has written in a state of sound health and with full authority, for the son of so-and-so, so-and-so. I was your wife, you were with me, had relations with me, and consummated the marriage. Then your companionship became unpleasant to me and I preferred to separate from you. You did not harm me in any way nor did you withhold any of my due rights. I requested you, when I feared that we would not be able to properly uphold the limits set by Allah, to grant me khul‘ and give me an irrevocable divorce in exchange for the full dower that you owed me, which is such-and-such pure dinars of such-and-such weight, and in addition to the dower, such-and-such pure dinars of such-and-such weight. Then you fulfilled my request and gave me an irrevocable divorce in exchange for the full dower that was due to me and whose amount is written in this document, and in addition to those dinars whose number is recorded herein. Then I accepted this from you in your presence while you were addressing me and I was responding to you, before we finished this conversation, and I gave you all those dinars whose number is recorded in this document and for which you granted the khul‘, apart from the dower. Now I am separated from you and have become the owner of my own will, due to the khul‘ mentioned above. Now you have no authority over me, nor any right of claim or return. And I have taken from you all my rights that a woman like me has over a husband like you as long as I was in your wedlock, and I have received all the rights that a divorced woman like me is entitled to and which a husband like you is obliged to give. Now, if either of us presents any right, claim, or demand of any kind against the other, all such claims are false and the one against whom the claim is made is completely free of it. Each of us has accepted the other's acknowledgment and discharge (release) as mentioned in this document at the time of mutual questioning before we finished this conversation or left the gathering where this agreement is being written between us as husband and wife.
قَالَ اللَّهُ عَزَّ وَجَلَّ {وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا} هَذَا كِتَابٌ كَتَبَهُ فُلاَنُ بْنُ فُلاَنٍ فِي صِحَّةٍ مِنْهُ وَجَوَازِ أَمْرٍ لِفَتَاهُ النُّوبِيِّ الَّذِي يُسَمَّى فُلاَنًا وَهُوَ يَوْمَئِذٍ فِي مِلْكِهِ وَيَدِهِ إِنِّي كَاتَبْتُكَ عَلَى ثَلاَثَةِ آلاَفِ دِرْهَمٍ وُضْحٍ جِيَادٍ وَزْنِ سَبْعَةٍ مُنَجَّمَةٍ عَلَيْكَ سِتُّ سِنِينَ مُتَوَالِيَاتٍ أَوَّلُهَا مُسْتَهَلَّ شَهْرِ كَذَا مِنْ سَنَةِ كَذَا عَلَى أَنْ تَدْفَعَ إِلَىَّ هَذَا الْمَالَ الْمُسَمَّى مَبْلَغُهُ فِي هَذَا الْكِتَابِ فِي نُجُومِهَا فَأَنْتَ حُرٌّ بِهَا لَكَ مَا لِلأَحْرَارِ وَعَلَيْكَ مَا عَلَيْهِمْ فَإِنْ أَخْلَلْتَ شَيْئًا مِنْهُ عَنْ مَحِلِّهِ بَطَلَتِ الْكِتَابَةُ وَكُنْتَ رَقِيقًا لاَ كِتَابَةَ لَكَ وَقَدْ قَبِلْتُ مُكَاتَبَتَكَ عَلَيْهِ عَلَى الشُّرُوطِ الْمَوْصُوفَةِ فِي هَذَا الْكِتَابِ قَبْلَ تَصَادُرِنَا عَنْ مَنْطِقِنَا وَافْتِرَاقِنَا عَنْ مَجْلِسِنَا الَّذِي جَرَى بَيْنَنَا ذَلِكَ فِيهِ أَقَرَّ فُلاَنٌ وَفُلاَنٌ.
Allah, the Exalted, has said: «والذين يبتغون الكتاب مما ملكت أيمانكم فكاتبوهم إن علمتم فيهم خيرا» "And those of your slaves who seek a written contract (for freedom), give them such a contract if you find any good in them." (An-Nur: 33) 1. This is the document (agreement) which so-and-so, son of so-and-so, has written in a state of health and with full authority for his slave who is from Nobah (the name of a country), whose name is so-and-so, and who until today is in his ownership and under his authority: I have made a contract of manumission with you for three thousand good and genuine dirhams, each weighing seven mithqals, to be paid in installments over six consecutive years. The first installment will be paid upon sighting the moon in such-and-such month of such-and-such year. If you pay the specified amount in equal installments as stated in this document, you will be free, and you will receive all the rights that free people have, and all the obligations that are upon them will be upon you. If you violate this document in the slightest, this contract will be null and void, and you will return to a life of slavery. No new contract of manumission will be written regarding this matter. I have accepted your contract according to the conditions mentioned in this document before we finish our conversation or leave the gathering in which this document was written. The agreement was made by so-and-so and so-and-so.
هَذَا كِتَابٌ كَتَبَهُ فُلاَنُ بْنُ فُلاَنٍ لِفَتَاهُ الصَّقَلِّيِّ الْخَبَّازِ الطَّبَّاخِ الَّذِي يُسَمَّى فُلاَنًا وَهُوَ يَوْمَئِذٍ فِي مِلْكِهِ وَيَدِهِ إِنِّي دَبَّرْتُكَ لِوَجْهِ اللَّهِ عَزَّ وَجَلَّ وَرَجَاءِ ثَوَابِهِ فَأَنْتَ حُرٌّ بَعْدَ مَوْتِي لاَ سَبِيلَ لأَحَدٍ عَلَيْكَ بَعْدَ وَفَاتِي إِلاَّ سَبِيلَ الْوَلاَءِ فَإِنَّهُ لِي وَلِعَقِبِي مِنْ بَعْدِي أَقَرَّ فُلاَنُ بْنُ فُلاَنٍ بِجَمِيعِ مَا فِي هَذَا الْكِتَابِ طَوْعًا فِي صِحَّةٍ مِنْهُ وَجَوَازِ أَمْرٍ مِنْهُ بَعْدَ أَنْ قُرِئَ ذَلِكَ كُلُّهُ عَلَيْهِ بِمَحْضَرٍ مِنَ الشُّهُودِ الْمُسَمِّينَ فِيهِ فَأَقَرَّ عِنْدَهُمْ أَنَّهُ قَدْ سَمِعَهُ وَفَهِمَهُ وَعَرَفَهُ وَأَشْهَدَ اللَّهَ عَلَيْهِ وَكَفَى بِاللَّهِ شَهِيدًا ثُمَّ مَنْ حَضَرَهُ مِنَ الشُّهُودِ عَلَيْهِ أَقَرَّ فُلاَنٌ الصَّقَلِّيُّ الطَّبَّاخُ فِي صِحَّةٍ مِنْ عَقْلِهِ وَبَدَنِهِ أَنَّ جَمِيعَ مَا فِي هَذَا الْكِتَابِ حَقٌّ عَلَى مَا سُمِّيَ وَوُصِفَ فِيهِ.
‘This is the document (agreement)’ which so-and-so son of so-and-so son of so-and-so has written for his slave who is a (metal polisher), baker, and cook, whose name is so-and-so, and who until today has been in my ownership and possession, that I have made you a mudabbar (i.e., to be freed after my death) for the sake of Allah’s pleasure and in hope of His reward. So you are free after my death; after my death, no one has any authority over you except for the wala’ (right of inheritance), for that is for me and after my death for my heirs. So-and-so son of so-and-so has acknowledged that whatever is written in this document has been written willingly, in a state of soundness and with the authority to act. When this document was read before the witnesses mentioned in this covenant, he acknowledged it, saying: I have heard, understood, and known it, and I make Allah a witness over it, and Allah is sufficient as a witness. Then those people who are present are witnesses. So-and-so «صیقل گر» the cook, in a state of sound mind and physical health, acknowledged that whatever is mentioned in it is all correct and true.
هَذَا كِتَابٌ كَتَبَهُ فُلاَنُ بْنُ فُلاَنٍ طَوْعًا فِي صِحَّةٍ مِنْهُ وَجَوَازِ أَمْرٍ وَذَلِكَ فِي شَهْرِ كَذَا مِنْ سَنَةِ كَذَا لِفَتَاهُ الرُّومِيِّ الَّذِي يُسَمَّى فُلاَنًا وَهُوَ يَوْمَئِذٍ فِي مِلْكِهِ وَيَدِهِ إِنِّي أَعْتَقْتُكَ تَقَرُّبًا إِلَى اللَّهِ عَزَّ وَجَلَّ وَابْتِغَاءً لِجَزِيلِ ثَوَابِهِ عِتْقًا بَتًّا لاَ مَثْنَوِيَّةَ فِيهِ وَلاَ رَجْعَةَ لِي عَلَيْكَ فَأَنْتَ حُرٌّ لِوَجْهِ اللَّهِ وَالدَّارِ الآخِرَةِ لاَ سَبِيلَ لِي وَلاَ لأَحَدٍ عَلَيْكَ إِلاَّ الْوَلاَءَ فَإِنَّهُ لِي وَلِعَصَبَتِي مِنْ بَعْدِي.
‘This is the document’ which so-and-so son of so-and-so has written of his own free will, in a state of soundness and full control, in such-and-such year and such-and-such month, for his Roman slave whose name is so-and-so and who, until today, has been in his ownership and possession, that I have freed you for the sake of attaining nearness to Allah and seeking His great reward, a complete and unconditional freedom, with no right of retraction remaining for me. Now, for the sake of Allah and the reward of the Hereafter, you are free. Now neither I nor anyone else has any authority over you except the right of wala’ (inheritance), for that belongs to me and, after me, to my agnates.
أَخْبَرَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلَالٍ ، عَنْ مُحَمَّدِ بْنِ عِيسَى وَهُوَ ابْنُ سُمَيْعٍ , قَالَ : حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أُمِرْتُ أَنْ أُقَاتِلَ الْمُشْرِكِينَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، فَإِذَا شَهِدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَصَلَّوْا صَلَاتَنَا ، وَاسْتَقْبَلُوا قِبْلَتَنَا ، وَأَكَلُوا ذَبَائِحَنَا فَقَدْ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا " .
´It was narrated from Anas bin Malik that:` The Prophet [SAW] said: "I have been commanded to fight the idolators until they bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is His slave and Messenger. If they bear witness to La ilaha illallah and that Muhammad is His slave and Messenger, and they pray as we pray and face our Qiblah, and eat our slaughtered animals, then their blood and wealth becomes forbidden to us except for a right that is due."
Hadith 3972
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ ، قَالَ : أَنْبَأَنَا حِبَّانُ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ ، عَنْ حُمَيْدِ بْنِ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، فَإِذَا شَهِدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، وَاسْتَقْبَلُوا قِبْلَتَنَا ، وَأَكَلُوا ذَبِيحَتَنَا ، وَصَلَّوْا صَلَاتَنَا فَقَدْ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا , لَهُمْ مَا لِلْمُسْلِمِينَ وَعَلَيْهِمْ مَا عَلَيْهِمْ " .
´It was narrated from Anas bin Malik that :` The Messenger of Allah [SAW] said: "I have been commanded to fight the idolators until they bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is the Messenger of Allah [SAW]. If they bear witness to La ilaha illallah and that Muhammad is the Messenger of Allah [SAW], and they face our Qiblah, eat our slaughtered animals, and pray as we do, then their blood and wealth become forbidden except for a right that is due, and they will have the same rights and obligations as the Muslims."
Hadith 3973
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ، قَالَ : أَنْبَأَنَا حُمَيْدٌ ، قَالَ : سَأَلَ مَيْمُونُ بْنُ سِيَاهٍ أَنَسَ بْنَ مَالِكٍ ، قَالَ : يَا أَبَا حَمْزَةَ ، مَا يُحَرِّمُ دَمَ الْمُسْلِمِ , وَمَالَهُ ؟ فَقَالَ : " مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ، وَاسْتَقْبَلَ قِبْلَتَنَا وَصَلَّى صَلَاتَنَا ، وَأَكَلَ ذَبِيحَتَنَا , فَهُوَ مُسْلِمٌ لَهُ مَا لِلْمُسْلِمِينَ وَعَلَيْهِ مَا عَلَى الْمُسْلِمِينَ " .
´Maimun bin Siyah asked Anas bin Malik:` "O Abu Hamzah, what makes the blood and wealth of a Muslim forbidden?" He said: "Whoever bears witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is the Messenger of Allah [SAW], faces our Qiblah, prays as we pray, and eats our slaughtered animals, he is a Muslim, and has the same rights and obligations as the Muslims."
Hadith 3974
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ ، قَالَ : حَدَّثَنَا عِمْرَانُ أَبُو الْعَوَّامِ ، قَالَ : حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ارْتَدَّتِ الْعَرَبُ ، فَقَالَ عُمَرُ : يَا أَبَا بَكْرٍ , كَيْفَ تُقَاتِلُ الْعَرَبَ ؟ ، فَقَالَ أَبُو بَكْرٍ : إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ , وَأَنِّي رَسُولُ اللَّهِ ، وَيُقِيمُوا الصَّلَاةَ ، وَيُؤْتُوا الزَّكَاةَ " . وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا مِمَّا كَانُوا يُعْطُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَيْهِ . قَالَ عُمَرُ : فَلَمَّا رَأَيْتُ رَأْيَ أَبِي بَكْرٍ قَدْ شُرِحَ عَلِمْتُ أَنَّهُ الْحَقُّ .
´It was narrated that Anas bin Malik said:` "When the Messenger of Allah [SAW] died, the 'Arabs apostatized, so 'Umar said: 'O Abu Bakr, how can you fight the 'Arabs?' Abu Bakr said: 'The Messenger of Allah [SAW] said: "I have been commanded to fight the people until they bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah, and they establish Salah and pay Zakah." By Allah, if they withhold from me a young goat that they used to give to the Messenger of Allah [SAW], I will fight them for it.' 'Umar said: 'By Allah, as soon as I realized how certain Abu Bakr was, I knew that it was the truth.'"
Hadith 3975
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا اللَّيْثُ ، عَنْ عُقَيْلٍ ، عَنِ الزُّهْرِيِّ ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاسْتُخْلِفَ أَبُو بَكْرٍ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ ، قَالَ عُمَرُ لِأَبِي بَكْرٍ : كَيْفَ تُقَاتِلُ النَّاسَ ؟ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ , فَمَنْ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ عَصَمَ مِنِّي مَالَهُ , وَنَفْسَهُ إِلَّا بِحَقِّهِ , وَحِسَابُهُ عَلَى اللَّهِ " . قَالَ أَبُو بَكْرٍ : وَاللَّهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ ، فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ , وَاللَّهِ لَوْ مَنَعُونِي عِقَالًا كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ . قَالَ عُمَرُ : فَوَاللَّهِ مَا هُوَ إِلَّا أَنِّي رَأَيْتُ اللَّهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ , فَعَرَفْتُ أَنَّهُ الْحَقُّ .
´It was narrated that Abu Hurairah said:` "When the Messenger of Allah [SAW] died and Abu Bakr became the Khalifah after him, and some of the 'Arabs reverted to Kufr, 'Umar said to Abu Bakr: 'How can you fight the people when the Messenger of Allah [SAW] said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illallah, his wealth and his life are safe from me except for a right that is due, and his reckoning will be with Allah.?' Abu Bakr said: 'By Allah, I will fight whoever separates Salah and Zakah, for Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a rope that they used to give to the Messenger of Allah [SAW], I will fight them for withholding it.' 'Umar, may Allah be pleased with him, said: 'By Allah, as soon as I realized that Allah has expanded the chest of Abu Bakr for fighting, I knew that it was the truth.'"
Hadith 3976
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ , فَإِذَا قَالُوهَا فَقَدْ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ " ، فَلَمَّا كَانَتِ الرِّدَّةُ ، قَالَ عُمَرُ لِأَبِي بَكْرٍ : أَتُقَاتِلُهُمْ وَقَدْ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ كَذَا وَكَذَا ، فَقَالَ : وَاللَّهِ لَا أُفَرِّقُ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ , وَلَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَهُمَا , فَقَاتَلْنَا مَعَهُ فَرَأَيْنَا ذَلِكَ رُشْدًا . قَالَ أَبُو عَبْد الرَّحْمَنِ : سُفْيَانُ فِي الزُّهْرِيِّ لَيْسَ بِالْقَوِيِّ , وَهُوَ سُفْيَانُ بْنُ حُسَيْنٍ .
´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'I have been commanded to fight the people until they say La ilaha illallah. If they say it then their blood and their wealth are safe from me, except for a right that is due, and their reckoning will be with Allah.' When the people apostatized, 'Umar said to Abu Bakr: 'Will you fight them when you heard the Messenger of Allah [SAW] say such and such?' He said: 'By Allah, I do not separate Salah and Zakah, and I will fight whoever separates them.' So we fought alongside him, and we realized that that was the right thing."
Hadith 3977
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ , وَأَنَا أَسْمَعُ ، عَنِ ابْنِ وَهْبٍ ، قَالَ : أَخْبَرَنِي يُونُسُ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ ، أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، فَمَنْ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ , عَصَمَ مِنِّي مَالَهُ , وَنَفْسَهُ إِلَّا بِحَقِّهِ , وَحِسَابُهُ عَلَى اللَّهِ عَزَّ وَجَلَّ " . جَمَعَ شُعَيْبُ بْنُ أَبِي حَمْزَةَ الْحَدِيثَيْنِ جَمِيعًا .
´Abu Hurairah narrated that :` The Messenger of Allah [SAW] said: "I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illallah, his wealth and his life are safe from me except for a right that is due, and his reckoning will be with Allah."
Hadith 3978
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ ، قَالَ : حَدَّثَنَا عُثْمَانُ ، عَنْ شُعَيْبٍ ، عَنِ الزُّهْرِيِّ ، قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، أَنَّ أَبَا هُرَيْرَةَ ، قَالَ : لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَكَانَ أَبُو بَكْرٍ بَعْدَهُ , وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ ، قَالَ عُمَرُ : يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ , وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، فَمَنْ قَالَ : لَا إِلَهَ إِلَّا اللَّهُ فَقَدْ عَصَمَ مِنِّي , مَالَهُ , وَنَفْسَهُ إِلَّا بِحَقِّهِ , وَحِسَابُهُ عَلَى اللَّهِ عَزَّ وَجَلَّ " . قَالَ أَبُو بَكْرٍ : لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ ، فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ ، فَوَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا . قَالَ عُمَرُ : فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ اللَّهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ .
´It was narrated that Abu Hurairah said:` "When the Messenger of Allah [SAW] died, and Abu Bakr (became Khalifah) after him, and the 'Arabs reverted to Kufr, 'Umar said: 'O Abu Bakr, how can you fight the people when the Messenger of Allah [SAW] said: I have been commanded to fight the people until they say La ilaha illallah, and whoever says La ilaha illallah, his wealth and his life are safe from me, except for a right that is due, and his reckoning will be with Allah, the Mighty and Sublime?' Abu Bakr said: 'I will fight whoever separates Salah and Zakah, for Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a young goat that they used to give to the Messenger of Allah [SAW], I will fight them for withholding it.' 'Umar said: 'By Allah, as soon as I saw that Allah has expanded the chest of Abu Bakr to fighting, I knew that it was the truth.'"
Hadith 3979
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ ، قَالَ : حَدَّثَنَا عُثْمَانُ ، عَنْ شُعَيْبٍ ، عَنِ الزُّهْرِيِّ ، قَالَ : حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ ، أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، فَمَنْ قَالَهَا , فَقَدْ عَصَمَ مِنِّي نَفْسَهُ , وَمَالَهُ إِلَّا بِحَقِّهِ ، وَحِسَابُهُ عَلَى اللَّهِ " . خَالَفَهُ الْوَلِيدُ بْنُ مُسْلِمٍ .
´Abu Hurairah narrated that :` The Messenger of Allah [SAW] said: "I have been commanded to fight the people until they say La ilaha illallah, and whoever says it, his life and his wealth are safe from me, except for a right that is due, and his reckoning will be with Allah."
Hadith 3980
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ ، قَالَ : حَدَّثَنَا الْوَلِيدُ ، قَالَ : حَدَّثَنِي شُعَيْبُ بْنُ أَبِي حَمْزَةَ ، وَسُفْيَانُ بْنُ عُيَيْنَةَ ، وَذَكَر آخَر ، عَنِ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : فَأَجْمَعَ أَبُو بَكْرٍ لِقِتَالِهِمْ ، فَقَالَ عُمَرُ : يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ , وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ , وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا " ، قَالَ أَبُو بَكْرٍ : لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا . قَالَ عُمَرُ : فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ اللَّهَ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِقِتَالِهِمْ ، فَعَرَفْتُ أَنَّهُ الْحَقُّ .
´It was narrated that Abu Hurairah said:` "So Abu Bakr decided to fight them, then 'Umar said: 'O Abu Bakr, how can you fight the people when the Messenger of Allah [SAW] said: "I have been commanded to fight the people until they say La ilaha illallah, and if they say it, their blood and their wealth will be safe from me except for a right that is due.?' Abu Bakr said: 'I will fight whoever separates prayer and Zakah. By Allah, if they withhold from me a young goat that they used to give to the Messenger of Allah [SAW], I will fight them for withholding it.' 'Umar said: 'By Allah, as soon as I realized that Allah has expanded the chest of Abu Bakr to fight them, I knew that it was the truth.'"
Hadith 3981
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ . ح وَأَنْبَأَنَا أَحْمَدُ بْنُ حَرْبٍ ، قَالَ : حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، فَإِذَا قَالُوهَا مَنَعُوا مِنِّي دِمَاءَهُمْ , وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا ، وَحِسَابُهُمْ عَلَى اللَّهِ عَزَّ وَجَلَّ " .
´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and wealth are prohibited for me, except for a right that is due, and their reckoning will be with Allah, the Mighty and Sublime."
Hadith 3982
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا يَعْلَى بْنُ عُبَيْدٍ ، عَنِ الْأَعْمَشِ ، عَنْ أَبِي سُفْيَانَ ، عَنْ جَابِرٍ . ح وَعَنْ أَبِي صَالِحٍ , عَنْ أَبِي هُرَيْرَةَ ، قَالَا : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، فَإِذَا قَالُوهَا , مَنَعُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا ، وَحِسَابُهُمْ عَلَى اللَّهِ " .
´It was narrated that Abu Hurairah said:` "The Messenger of Allah [SAW] said: 'I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and wealth are prohibited for me, except for a right that is due, and their reckoning will be with Allah.'"
Hadith 3983
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ ، قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، قَالَ : حَدَّثَنَا شَيْبَانُ ، عَنْ عَاصِمٍ ، عَنْ زِيَادِ بْنِ قَيْسٍ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " نُقَاتِلُ النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، فَإِذَا قَالُوا : لَا إِلَهَ إِلَّا اللَّهُ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ , وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا ، وَحِسَابُهُمْ عَلَى اللَّهِ " .
´It was narrated from Abu Hurairah that :` The Messenger of Allah [SAW] said: "We will fight the people until they say La ilaha illallah. If they say La ilaha illallah then their blood and their wealth become forbidden to us, except for a right that is due, and their reckoning will be with Allah."
Hadith 3984
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ، قَالَ : حَدَّثَنَا الْأَسْوَدُ بْنُ عَامِرٍ ، قَالَ : حَدَّثَنَا إِسْرَائِيلُ ، عَنْ سِمَاكٍ ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ، قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَجَاءَ رَجُلٌ فَسَارَّهُ , فَقَالَ : " اقْتُلُوهُ " , ثُمَّ قَالَ : " أَيَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ " . قَالَ : نَعَمْ ، وَلَكِنَّمَا يَقُولُهَا تَعَوُّذًا . فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَقْتُلُوهُ , فَإِنَّمَا أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، فَإِذَا قَالُوهَا , عَصَمُوا مِنِّي دِمَاءَهُمْ , وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا , وَحِسَابُهُمْ عَلَى اللَّهِ " .
´It was narrated that An-Nu'man bin Bashir said:` "We were with the Messenger of Allah [SAW] and a man came and whispered to him. He said: 'Kill him.' Then he said: 'Does he bear witness to La ilaha illallah (there is none worthy of worship except Allah)?' He said: 'Yes, but he is only saying it to protect himself.' The Messenger of Allah [SAW] said: 'Do not kill him, for I have been commanded to fight the people until they say La ilaha illallah, and if they say it, their blood and their wealth are safe from me, except for a right that is due, and their reckoning will be with Allah.'"
Hadith 3985
قَالَ عُبَيْدُ اللَّهِ : حَدَّثَنَا إِسْرَائِيلُ ، عَنْ سِمَاكٍ ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ ، عَنْ رَجُلٍ حَدَّثَهُ ، قَالَ : دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَنَحْنُ فِي قُبَّةٍ فِي مَسْجِدِ الْمَدِينَةِ ، وَقَالَ فِيهِ : " إِنَّهُ أُوحِيَ إِلَيَّ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ " نَحْوَهُ .
´It was narrated from An-Nu'man bin Salim that:` A man said to him: "The Messenger of Allah [SAW] came to us while we were in a tent inside the Masjid of Al-Al-Madinah, and he said to us: 'It has been revealed to me that I should fight the people until they say La ilaha illallah.'" A similar narration.
Hadith 3986
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ أَعْيَنَ ، قَالَ : حَدَّثَنَا زُهَيْرٌ ، قَالَ : حَدَّثَنَا سِمَاكٌ ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ ، قَالَ : سَمِعْتُ أَوْسًا , يَقُولُ : دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي قُبَّةٍ , وَسَاقَ الْحَدِيثَ .
´It was narrated that An-Nu'man bin Salim said:` "I heard Aws say: 'The Messenger of Allah [SAW] came to us when we were in a tent.'" And he quoted the same Hadith.
Hadith 3987
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، قَالَ : حَدَّثَنَا مُحَمَّدٌ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ ، قَالَ : سَمِعْتُ أَوْسًا ، يَقُولُ : أَتَيْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَفْدِ ثَقِيفٍ ، فَكُنْتُ مَعَهُ فِي قُبَّةٍ ، فَنَامَ مَنْ كَانَ فِي الْقُبَّةِ غَيْرِي , وَغَيْرُهُ , فَجَاءَ رَجُلٌ فَسَارَّهُ ، فَقَالَ : " اذْهَبْ فَاقْتُلْهُ " . فَقَالَ : " أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ , وَأَنِّي رَسُولُ اللَّهِ ؟ " ، قَالَ : يَشْهَدُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ذَرْهُ " ، ثُمَّ قَالَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ ، فَإِذَا قَالُوهَا حَرُمَتْ دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا " . قَالَ مُحَمَّدٌ : فَقُلْتُ لِشُعْبَةَ : أَلَيْسَ فِي الْحَدِيثِ ، " أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ , وَأَنِّي رَسُولُ اللَّهِ ؟ " ، قَالَ : أَظُنُّهَا مَعَهَا وَلَا أَدْرِي .
´It was narrated that An-Nu'man bin Salim said:` "I heard Aws say: 'I came to the Messenger of Allah [SAW] among the delegation of Thaqif and I was with him in a tent. Everyone in the tent had gone to sleep except him and I. A man came and whispered to him, and he said: Go and kill him. Then he said: Does he not bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah? He said: He does bear witness to that. The Messenger of Allah [SAW] said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and their wealth become forbidden to me, except for a right that is due. (One of the narrators) Muhammad said: I said to Shu'bah: 'Doesn't the Hadith contain: Does he not testify to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah?' He said: 'I think it is both, but I do not know.'"
Hadith 3988
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ ، قَالَ : حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ ، أَنَّ عَمْرَو بْنَ أَوْسٍ أَخْبَرَهُ , أَنَّ أَبَاهُ أَوْسًا , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، ثُمَّ تَحْرُمُ دِمَاؤُهُمْ ، وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا " .
´It was narrated from An-Nu'man bin Salim that:` 'Amr bin Aws told him that his father Aws said: "The Messenger of Allah [SAW] said: 'I have been commanded to fight the people until they bear witness to La ilaha illallah (there is none worthy of worship except Allah), then their blood and their wealth become forbidden to me, except for a right that is due."
Hadith 3989
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، قَالَ : حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى ، عَنْ ثَوْرٍ ، عَنْ أَبِي عَوْنٍ ، عَنْ أَبِي إِدْرِيسَ ، قَالَ : سَمِعْتُ مُعَاوِيَةَ يَخْطُبُ وَكَانَ قَلِيلَ الْحَدِيثِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : سَمِعْتُهُ يَخْطُبُ يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " كُلُّ ذَنْبٍ عَسَى اللَّهُ أَنْ يَغْفِرَهُ ، إِلَّا الرَّجُلُ يَقْتُلُ الْمُؤْمِنَ مُتَعَمِّدًا ، أَوِ الرَّجُلُ يَمُوتُ كَافِرًا " .
´It was narrated that Abu Idris said:` "I heard Mu'awiyah delivering the Khutbah, and he narrated a few Hadiths from the Messenger of Allah [SAW]." He said: "I heard him delivering a Khutbah and he said: 'I heard the Messenger of Allah [SAW] say: Every sin may be forgiven by Allah except a man who kills a believer deliberately, or a man who dies as a disbeliever.'"
Hadith 3990
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ ، عَنْ عَبْدِ الرَّحْمَنِ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنِ الْأَعْمَشِ ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تُقْتَلُ نَفْسٌ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ الْأَوَّلِ كِفْلٌ مِنْ دَمِهَا ، وَذَلِكَ أَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ " .
´It was narrated from 'Abdullah that:` The Prophet [SAW] said: "No person is killed wrongfully, but a share of responsibility for his blood will be upon the first son of Adam, because he was the first one to set the precedence, of killing."
