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سنن نسائي
Nasai
بَابُ : الْقِرَاءَةِ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ مِنْ صَلاَةِ الْعَصْرِChapter: Recitation in the first two rak'ahs of 'Asr
Hadith 981
اُردوEn
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ ، قال : حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ شُعْبَةَ ، عَنْ سِمَاكٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، قال : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَقْرَأُ فِي الظُّهْرِ وَ اللَّيْلِ إِذَا يَغْشَى وَفِي الْعَصْرِ نَحْوَ ذَلِكَ وَفِي الصُّبْحِ بِأَطْوَلَ مِنْ ذَلِكَ " .
´It was narrated that Jabir bin Samurah said:` "The Prophet (ﷺ) used to recite "By the night as it envelops" in Zuhr and something similar in 'Asr, and he would recite something longer than that in subh."
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
981. Commentary: Regarding the recitation (qira’ah) in Dhuhr and ‘Asr, various ahadith have been narrated. There is no contradiction among them; rather, the meaning of all these narrations is that the Prophet (sallallahu alayhi wa sallam) would recite with a moderate recitation in Dhuhr and ‘Asr, that is, neither very long nor very short. And in the Fajr prayer, he would recite at length. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 981
Shaykh Maulana Abdul Aziz Alvi
Hadith Glossary:
Vocabulary of the Hadith:
(1)
Dhunoob:
Plural of dhanb,
sins,
crime.
(2)
Khataya:
Plural of khati’ah,
slip,
mistake.
(3)
Dhabā’ir:
Plural of dhibārah,
group,
party.
(4)
Buththu:
From bathth,
to be scattered,
to be spread out.
Benefits and Issues:
Those people who are eternally destined for Hell due to disbelief and polytheism,
they will not die,
meaning:
in no way will they attain deliverance from the punishment,
nor will they live,
meaning:
they will never attain the comfort and ease of life.
But those who are believers,
and are cast into Hell as a consequence of their sins and mistakes,
they will be subjected to punishment in proportion to their sins, burning and becoming like charcoal,
then they will be taken out of Hell and placed in the Water of Life, and life will be granted to them,
and they will immediately grow and flourish and be admitted into Paradise.
Vocabulary of the Hadith:
(1)
Dhunoob:
Plural of dhanb,
sins,
crime.
(2)
Khataya:
Plural of khati’ah,
slip,
mistake.
(3)
Dhabā’ir:
Plural of dhibārah,
group,
party.
(4)
Buththu:
From bathth,
to be scattered,
to be spread out.
Benefits and Issues:
Those people who are eternally destined for Hell due to disbelief and polytheism,
they will not die,
meaning:
in no way will they attain deliverance from the punishment,
nor will they live,
meaning:
they will never attain the comfort and ease of life.
But those who are believers,
and are cast into Hell as a consequence of their sins and mistakes,
they will be subjected to punishment in proportion to their sins, burning and becoming like charcoal,
then they will be taken out of Hell and placed in the Water of Life, and life will be granted to them,
and they will immediately grow and flourish and be admitted into Paradise.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 459
Shaykh Dr. Abdur Rahman Freywai
1:
From Surah Al-Buruj to Surah Lam Yakun is the middle section of the Mufassal.
2:
And from Lam Yakun to the end is the short section of the Mufassal.
From Surah Al-Buruj to Surah Lam Yakun is the middle section of the Mufassal.
2:
And from Lam Yakun to the end is the short section of the Mufassal.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 307
