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سنن نسائي
Nasai
كتاب الافتتاحThe Book of the Commencement of the Prayer
بَابُ : قَوْلِ الْمَأْمُومِ إِذَا عَطَسَ خَلْفَ الإِمَامِChapter: What a person should say if he sneezes behind the Imam
Hadith 933
اُردوEn
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ قال : حَدَّثَنَا مَخْلَدٌ قال : حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ ، عَنْ أَبِيهِ ، قال : صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا كَبَّرَ رَفَعَ يَدَيْهِ أَسْفَلَ مِنْ أُذُنَيْهِ " فَلَمَّا قَرَأَ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ سورة الفاتحة آية 7 ، قَالَ : " آمِينَ " فَسَمِعْتُهُ وَأَنَا خَلْفَهُ قَالَ : فَسَمِعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يَقُولُ : الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا سَلَّمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ صَلَاتِهِ قَالَ : مَنْ صَاحِبُ الْكَلِمَةِ فِي الصَّلَاةِ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ وَمَا أَرَدْتُ بِهَا بَأْسًا قَالَ : النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَقَدِ ابْتَدَرَهَا اثْنَا عَشَرَ مَلَكًا فَمَا نَهْنَهَهَا شَيْءٌ دُونَ الْعَرْشِ " .
´It was narrated from Abdul-Jabbar bin Wa'il that :` His father said: "I prayed behind the Messenger of Allah (ﷺ) and when he said the takbir, he raised his hands to the bottom of his ears. When he recited: Not (the way) of those who earned Your anger, nor of those who went astray), he said: 'Amin,' and I could hear him although I was behind him. The Messenger of Allah (ﷺ) heard a man saying: 'Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, (Praise be to Allah, much good and blessed praise.)' When the Prophet (ﷺ) said the salam and finished his prayer, he said: 'Who spoke those words during the prayer?' The man said: 'I did, O Messenger of Allah, but I did not mean anything bad thereby.' The Prophet (ﷺ) said: "Twelve angels hastened (to take it) and nothing is stopping it going all the way to the Throne.'"
Related hadith on this topic
Brief Explanation
1؎ : In this hadith, it is explicitly stated that the Noble Prophet (sallallahu alayhi wa sallam) said "Ameen" in a loud voice. As for the claim of some commentators that hearing it from the first row, especially from a person who is directly behind the Noble Prophet (sallallahu alayhi wa sallam), does not necessarily imply recitation aloud (jahr), this is not correct. For the author of Al-Hidayah has clearly stated that jahr is when someone else hears it, and Karkhi has even said that the lowest degree of jahr is that the speaker himself hears it. As for the narration of Wa'il bin Hujr (radi Allahu anhu) regarding saying it softly, Shu'bah has made several mistakes in it, the details of which can be seen in Sunan al-Tirmidhi, hadith number (248).
Explanation & Benefits
Hafiz Muhammad Ameen
933. Commentary:
➊ The scholars have declared the entire narration authentic except for the last sentence: «فَمَا نَهْنَهَهَا شَيْءٌ دُونَ الْعَرْشِ», as clarified by the verifier of the book and Shaykh al-Albani rahimahullah. Therefore, except for the last sentence, the rest of the narration is authentic and a valid proof. And Allah knows best.
➋ These appear to be two different incidents. The previous hadith pertains to the incident after bowing (ruku‘), while in this one, the occurrence of these words after the opening takbir (takbir al-tahrimah) is established. Therefore, considering both as a single incident is forced. And Allah knows best.
➊ The scholars have declared the entire narration authentic except for the last sentence: «فَمَا نَهْنَهَهَا شَيْءٌ دُونَ الْعَرْشِ», as clarified by the verifier of the book and Shaykh al-Albani rahimahullah. Therefore, except for the last sentence, the rest of the narration is authentic and a valid proof. And Allah knows best.
➋ These appear to be two different incidents. The previous hadith pertains to the incident after bowing (ruku‘), while in this one, the occurrence of these words after the opening takbir (takbir al-tahrimah) is established. Therefore, considering both as a single incident is forced. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 933
Maulana Ataullah Sajid
Benefits and Issues:
➊
The mentioned narration is weak in its chain of transmission; however, authentic ahadith of the same meaning are narrated from Abdullah ibn Umar and Anas (radi Allahu anhuma). However, in those narrations, this phrase does not appear:
"Nothing prevented these (words) from reaching the Throne."
➋
In Sahih Muslim, in the narration from Anas (radi Allahu anhu), these words are found:
"I saw twelve angels hastening with these words, as to who would take them up (by writing them) first." (Sahih Muslim, al-Masajid, Chapter: What is said between the opening takbir and the recitation, Hadith: 600)
The words about the gates of the heavens being opened are regarding other phrases, which are as follows:
(Allahu Akbaru Kabiran walhamdu lillahi kathiran wa subhanallahi bukratan wa asila)
This hadith is narrated from Ibn Umar (radi Allahu anhu). (Sahih Muslim, al-Masajid, Chapter: What is said between the opening takbir and the recitation, Hadith: 601)
➌
The angels' eagerness to quickly write these words demonstrates their greatness.
➊
The mentioned narration is weak in its chain of transmission; however, authentic ahadith of the same meaning are narrated from Abdullah ibn Umar and Anas (radi Allahu anhuma). However, in those narrations, this phrase does not appear:
"Nothing prevented these (words) from reaching the Throne."
➋
In Sahih Muslim, in the narration from Anas (radi Allahu anhu), these words are found:
"I saw twelve angels hastening with these words, as to who would take them up (by writing them) first." (Sahih Muslim, al-Masajid, Chapter: What is said between the opening takbir and the recitation, Hadith: 600)
The words about the gates of the heavens being opened are regarding other phrases, which are as follows:
(Allahu Akbaru Kabiran walhamdu lillahi kathiran wa subhanallahi bukratan wa asila)
This hadith is narrated from Ibn Umar (radi Allahu anhu). (Sahih Muslim, al-Masajid, Chapter: What is said between the opening takbir and the recitation, Hadith: 601)
➌
The angels' eagerness to quickly write these words demonstrates their greatness.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3802
