سنن نسائي
Nasai
كتاب الإمامةThe Book of Leading the Prayer (Al-Imamah)
بَابُ : الْجَمَاعَةُ إِذَا كَانُوا اثْنَيْنِChapter: Congregation if there are two people
Hadith 844
اُردوEn
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ ، قال : حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ ، عَنْ شُعْبَةَ ، عَنْ أَبِي إِسْحَاقَ أَنَّهُ أَخْبَرَهُمْ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ ، عَنْ أَبِيهِ ، قَالَ شُعْبَةُ ، وَقَالَ أَبُو إِسْحَاقَ وَقَدْ سَمِعْتُهُ مِنْهُ وَمِنْ أَبِيهِ قَالَ : سَمِعْتُ أُبَيَّ بْنَ كَعْبٍ يَقُولُ : صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا صَلَاةَ الصُّبْحِ فَقَالَ : " أَشَهِدَ فُلَانٌ الصَّلَاةَ " قَالُوا : لَا قَالَ : " فَفُلَانٌ " قَالُوا : لَا قَالَ : " إِنَّ هَاتَيْنِ الصَّلَاتَيْنِ مِنْ أَثْقَلِ الصَّلَاةِ عَلَى الْمُنَافِقِينَ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا وَالصَّفُّ الْأَوَّلُ عَلَى مِثْلِ صَفِّ الْمَلَائِكَةِ وَلَوْ تَعْلَمُونَ فَضِيلَتَهُ لَابْتَدَرْتُمُوهُ وَصَلَاةُ الرَّجُلِ مَعَ الرَّجُلِ أَزْكَى مِنْ صَلَاتِهِ وَحْدَهُ وَصَلَاةُ الرَّجُلِ مَعَ الرَّجُلَيْنِ أَزْكَى مِنْ صَلَاتِهِ مَعَ الرَّجُلِ وَمَا كَانُوا أَكْثَرَ فَهُوَ أَحَبُّ إِلَى اللَّهِ عَزَّ وَجَلَّ " .
´Ubay bin Ka'b said:` "One day the Messenger of Allah (ﷺ) prayed Fajr, then he said: 'Did so-and-so attend the prayer? They said: 'No.' He said: '(What about) so-and-so? They said:'No' He said: 'These two prayers. are the most burdensome for the hypocrites. If they knew what (virtue) there is in them, they would come, even if they had to crawl. And the virtue of the first row is like that of the row of the angels. If you knew its virtue, you would compete for it. A man's prayer with another man is greater in reward than his prayer alone. And a man's prayer with two other men is greater in reward than his prayer with one other man; the more people there are, the more beloved that is to Allah, the Mighty and Sublime."'
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
844. Commentary:
➊ It is understood from this that the attendance of worshippers after the prayer can be ascertained.
➋ The ‘Isha and Fajr prayers are burdensome for the hypocrites because of the dominance of sleep. To forsake sleep and comfort is only possible through the strength of faith, and they do not possess this quality. They come to the mosque only for show. These two prayers are in darkness; there is no ostentation in them, thus they do not come at all. In any case, they have no real longing (for the prayer).
➌ “Like the rows of the angels.” That is, it is superior and its reward is greater. From this it is established that the rows of the angels are superior to the rows of humans.
➍ “The more numerous they are.” It is understood from this that the prayer in the congregational mosque (jami‘ masjid) is superior to the prayer in the neighborhood mosque. Therefore, if someone goes to the larger mosque for the sake of reward, he may do so.
➊ It is understood from this that the attendance of worshippers after the prayer can be ascertained.
➋ The ‘Isha and Fajr prayers are burdensome for the hypocrites because of the dominance of sleep. To forsake sleep and comfort is only possible through the strength of faith, and they do not possess this quality. They come to the mosque only for show. These two prayers are in darkness; there is no ostentation in them, thus they do not come at all. In any case, they have no real longing (for the prayer).
➌ “Like the rows of the angels.” That is, it is superior and its reward is greater. From this it is established that the rows of the angels are superior to the rows of humans.
➍ “The more numerous they are.” It is understood from this that the prayer in the congregational mosque (jami‘ masjid) is superior to the prayer in the neighborhood mosque. Therefore, if someone goes to the larger mosque for the sake of reward, he may do so.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 844
Shaykh Umar Farooq Saeedi
554. Commentary:
➊ For the purpose of training and admonition, the attendance of those performing prayer can be recorded.
➋ It is a human weakness that one endures every kind of hardship for worldly and immediate benefits. A Muslim should keep his focus on the Hereafter. If rewards are given to young children for encouragement and motivation, it is also permissible. Similarly, arranging food and the like at preaching gatherings can increase people's interest.
➌ Although there is greater reward due to the larger number of attendees in a big mosque, if preference is given to a nearby mosque with the intention of enlivening it, then insha Allah there will be great virtue in that as well.
➊ For the purpose of training and admonition, the attendance of those performing prayer can be recorded.
➋ It is a human weakness that one endures every kind of hardship for worldly and immediate benefits. A Muslim should keep his focus on the Hereafter. If rewards are given to young children for encouragement and motivation, it is also permissible. Similarly, arranging food and the like at preaching gatherings can increase people's interest.
➌ Although there is greater reward due to the larger number of attendees in a big mosque, if preference is given to a nearby mosque with the intention of enlivening it, then insha Allah there will be great virtue in that as well.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 554
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، الصلاة، باب في فضل صلاة الجماعة، حديث:554، والنسائي، الإمامة، حديث:844، وابن حبان (الموارد)، حديث:429، وابن خزيمة، حديث:1477.»©Explanation:
From this hadith, it is understood that the greater the number of worshippers in the congregation, the more beloved that prayer will be to Allah, and the greater will be its reward and recompense.
«أخرجه أبوداود، الصلاة، باب في فضل صلاة الجماعة، حديث:554، والنسائي، الإمامة، حديث:844، وابن حبان (الموارد)، حديث:429، وابن خزيمة، حديث:1477.»©Explanation:
From this hadith, it is understood that the greater the number of worshippers in the congregation, the more beloved that prayer will be to Allah, and the greater will be its reward and recompense.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 336
