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سنن نسائي
Nasai
كتاب الإمامةThe Book of Leading the Prayer (Al-Imamah)
بَابُ : إِمَامَةِ الزَّائِرِChapter: A visitor leading the prayer
Hadith 788
اُردوEn
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ ، قال : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ أَبَانَ بْنِ يَزِيدَ ، قال : حَدَّثَنَا بُدَيْلُ بْنُ مَيْسَرَةَ ، قال : حَدَّثَنَا أَبُو عَطِيَّةَ مَوْلًى لَنَا ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ ، قال : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِذَا زَارَ أَحَدُكُمْ قَوْمًا فَلَا يُصَلِّيَنَّ بِهِمْ " .
´It was narrated that Malik bin Al-Huwairith said:` "I heard the Messenger of Allah (ﷺ) say: 'When any one of you visits some people,he should not lead them in prayer."'
Related hadith on this topic
Brief Explanation
1؎: Except if those people permit it, as is found in the narration of Ibn Mas‘ud radi Allahu anhu, which has already been mentioned above, in which the words «إلا بإذنہ» are reported.
Explanation & Benefits
Hafiz Muhammad Ameen
788. Commentary: However, he may lead the prayer with the permission of the imam. This narration is concise. See Hadith number: 3.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 788
Shaykh Dr. Abdur Rahman Freywai
Commentary:
Note:
(The mentioned story of Malik bin Huwairith is not authentic; only the text of the hadith is authentic. Also, see: Tanaqudat al-Albani 481)
Note:
(The mentioned story of Malik bin Huwairith is not authentic; only the text of the hadith is authentic. Also, see: Tanaqudat al-Albani 481)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 356
Shaykh Umar Farooq Saeedi
596. Commentary:
The fundamental ruling is indeed as stated, and its wisdom is clear: the local imam and congregants are well aware of each other's habits and circumstances, whereas a visitor is generally not, and this could cause difficulty for the congregants. However, if they desire it and the imam grants permission, then without doubt it is permissible.
The fundamental ruling is indeed as stated, and its wisdom is clear: the local imam and congregants are well aware of each other's habits and circumstances, whereas a visitor is generally not, and this could cause difficulty for the congregants. However, if they desire it and the imam grants permission, then without doubt it is permissible.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 596
