سنن نسائي
Nasai
كتاب المواقيتThe Book of the Times (of Prayer)
بَابُ : كَيْفَ يُقْضَى الْفَائِتُ مِنَ الصَّلاَةِChapter: How Should One Who Has Missed A Prayer Make It Up?
Hadith 624
اُردوEn
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قال : حَدَّثَنَا يَحْيَى ، عَنْ يَزِيدَ بْنِ كَيْسَانَ ، قال : حَدَّثَنِي أَبُو حَازِمٍ ، عَنْ أَبِي هُرَيْرَةَ ، قال : عَرَّسْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ نَسْتَيْقِظْ حَتَّى طَلَعَتِ الشَّمْسُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِيَأْخُذْ كُلُّ رَجُلٍ بِرَأْسِ رَاحِلَتِهِ ، فَإِنَّ هَذَا مَنْزِلٌ حَضَرَنَا فِيهِ الشَّيْطَانُ " ، قَالَ : فَفَعَلْنَا ، فَدَعَا بِالْمَاءِ فَتَوَضَّأَ ، ثُمَّ صَلَّى سَجْدَتَيْنِ ، ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْغَدَاةَ .
´It was narrated that Abu Hurairah said:` "We stopped to camp at the end of the night with the Messenger of Allah (ﷺ), and we did not wake up until the sun had risen. The Messenger of Allah (ﷺ) said: 'Let each man take hold of his camel's head (and leave), for the Shaitan was here in this place with us.' We did that, then he called for water and performed Wudu', then he prayed two Rak'ahs, then the Iqamah was said and he prayed Al-Ghadah (Fajr)."
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues:
➊ If the prayer is missed collectively, then as soon as the opportunity arises, arrangements should be made for it. The adhan should be called and the sunnah prayers should be performed. Then, the congregation should be established by calling the iqamah.
If more than one prayer has been missed, then for the first prayer both adhan and iqamah are to be given. For the subsequent prayers, there is a choice: either give adhan and iqamah for each, or suffice with only the iqamah.
Imam Abu Hanifah rahimahullah and Imam Ahmad rahimahullah are of the opinion that adhan should be given for every prayer. Imam Malik rahimahullah and Imam Shafi'i rahimahullah, in their final opinion, do not consider adhan necessary for the subsequent prayers.
➋ According to Imam Malik rahimahullah, Imam Shafi'i rahimahullah, and Imam Ahmad rahimahullah, it is better to make up (qada) the sunnah prayers. Whether the sunnah prayers were missed along with the obligatory (fard) prayers or only the sunnah prayers remain, and according to the Hanafis, if only the sunnah prayers remain, then their qada is not to be performed. Qada is only for the obligatory prayers.
➊ If the prayer is missed collectively, then as soon as the opportunity arises, arrangements should be made for it. The adhan should be called and the sunnah prayers should be performed. Then, the congregation should be established by calling the iqamah.
If more than one prayer has been missed, then for the first prayer both adhan and iqamah are to be given. For the subsequent prayers, there is a choice: either give adhan and iqamah for each, or suffice with only the iqamah.
Imam Abu Hanifah rahimahullah and Imam Ahmad rahimahullah are of the opinion that adhan should be given for every prayer. Imam Malik rahimahullah and Imam Shafi'i rahimahullah, in their final opinion, do not consider adhan necessary for the subsequent prayers.
➋ According to Imam Malik rahimahullah, Imam Shafi'i rahimahullah, and Imam Ahmad rahimahullah, it is better to make up (qada) the sunnah prayers. Whether the sunnah prayers were missed along with the obligatory (fard) prayers or only the sunnah prayers remain, and according to the Hanafis, if only the sunnah prayers remain, then their qada is not to be performed. Qada is only for the obligatory prayers.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1561
Shaykh Dr. Abdur Rahman Freywai
1:
Perform the prayer (salat) for My remembrance (Taha: 14)
Perform the prayer (salat) for My remembrance (Taha: 14)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3163
Maulana Ataullah Sajid
Benefit:
From this it is understood that if the Sunnah prayers of Fajr are missed, they can be performed even after the sun has risen.
However, they are then considered as being made up (qada).
Therefore, it is better to perform them before sunrise, because they are a part of the Fajr prayer itself.
If they are performed within the time of Fajr, then they are not considered as qada.
From this it is understood that if the Sunnah prayers of Fajr are missed, they can be performed even after the sun has risen.
However, they are then considered as being made up (qada).
Therefore, it is better to perform them before sunrise, because they are a part of the Fajr prayer itself.
If they are performed within the time of Fajr, then they are not considered as qada.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1155
