Toggle above to switch between keyword search and direct hadith lookup
سنن نسائي
Nasai
كتاب المواقيتThe Book of the Times (of Prayer)
بَابُ : كَيْفَ يُقْضَى الْفَائِتُ مِنَ الصَّلاَةِChapter: How Should One Who Has Missed A Prayer Make It Up?
Hadith 624
اُردوEn
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قال : حَدَّثَنَا يَحْيَى ، عَنْ يَزِيدَ بْنِ كَيْسَانَ ، قال : حَدَّثَنِي أَبُو حَازِمٍ ، عَنْ أَبِي هُرَيْرَةَ ، قال : عَرَّسْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ نَسْتَيْقِظْ حَتَّى طَلَعَتِ الشَّمْسُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِيَأْخُذْ كُلُّ رَجُلٍ بِرَأْسِ رَاحِلَتِهِ ، فَإِنَّ هَذَا مَنْزِلٌ حَضَرَنَا فِيهِ الشَّيْطَانُ " ، قَالَ : فَفَعَلْنَا ، فَدَعَا بِالْمَاءِ فَتَوَضَّأَ ، ثُمَّ صَلَّى سَجْدَتَيْنِ ، ثُمَّ أُقِيمَتِ الصَّلَاةُ فَصَلَّى الْغَدَاةَ .
´It was narrated that Abu Hurairah said:` "We stopped to camp at the end of the night with the Messenger of Allah (ﷺ), and we did not wake up until the sun had risen. The Messenger of Allah (ﷺ) said: 'Let each man take hold of his camel's head (and leave), for the Shaitan was here in this place with us.' We did that, then he called for water and performed Wudu', then he prayed two Rak'ahs, then the Iqamah was said and he prayed Al-Ghadah (Fajr)."
Related hadith on this topic
Explanation & Benefits
Hafiz Imran Ayyub Lahori
Takhrij al-Hadith:
[168۔ البخاري فى : 6 كتاب الحيض : 5 باب مباشرة الحائض 300، مسلم 293، ابوداود 268، ترمذي 132]
«لغوي توضيح :» «الْحَیْض» Flowing, the blood of menstruation. The meaning is the blood which is discharged from a woman's womb after puberty during specific days.
«يُبَاشِرُ» Bringing bodies together (other than intercourse).
«فَوْر» Beginning.
«يَمْلِكُ» Is in control, can restrain.
«اِرْبَهُ» Over his own desire and lust.
The intent of Sayyidah Aisha radi Allahu anha was that only such a man is permitted to have physical intimacy (such as bringing bodies together, etc.) with his menstruating wife who is able to control his own lust and can refrain from falling into the forbidden (i.e., engaging in intercourse during the days of menstruation).
[168۔ البخاري فى : 6 كتاب الحيض : 5 باب مباشرة الحائض 300، مسلم 293، ابوداود 268، ترمذي 132]
«لغوي توضيح :» «الْحَیْض» Flowing, the blood of menstruation. The meaning is the blood which is discharged from a woman's womb after puberty during specific days.
«يُبَاشِرُ» Bringing bodies together (other than intercourse).
«فَوْر» Beginning.
«يَمْلِكُ» Is in control, can restrain.
«اِرْبَهُ» Over his own desire and lust.
The intent of Sayyidah Aisha radi Allahu anha was that only such a man is permitted to have physical intimacy (such as bringing bodies together, etc.) with his menstruating wife who is able to control his own lust and can refrain from falling into the forbidden (i.e., engaging in intercourse during the days of menstruation).
Source: Jawahir al-Iman: Commentary on al-Lu'lu wal-Marjan, Page: 168
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
I'rab:
If the hamzah has a kasrah and the ra is sukun, the meaning will be "sexual organ"; and if both the hamzah and the ra have a fathah, the meaning will be "desire" and "lust."
(2)
Fawrun:
Surge and abundance,
when blood is flowing excessively.
Vocabulary of the Hadith:
(1)
I'rab:
If the hamzah has a kasrah and the ra is sukun, the meaning will be "sexual organ"; and if both the hamzah and the ra have a fathah, the meaning will be "desire" and "lust."
(2)
Fawrun:
Surge and abundance,
when blood is flowing excessively.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 680
Shaykh Dr. Abdur Rahman Freywai
1:
Perform the prayer (salat) for My remembrance (Taha: 14)
Perform the prayer (salat) for My remembrance (Taha: 14)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3163
Maulana Ataullah Sajid
Benefit:
From this it is understood that if the Sunnah prayers of Fajr are missed, they can be performed even after the sun has risen.
However, they are then considered as being made up (qada).
Therefore, it is better to perform them before sunrise, because they are a part of the Fajr prayer itself.
If they are performed within the time of Fajr, then they are not considered as qada.
From this it is understood that if the Sunnah prayers of Fajr are missed, they can be performed even after the sun has risen.
However, they are then considered as being made up (qada).
Therefore, it is better to perform them before sunrise, because they are a part of the Fajr prayer itself.
If they are performed within the time of Fajr, then they are not considered as qada.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 1155
