سنن نسائي
Nasai
كتاب الأشربةThe Book of Drinks
بَابُ : الإِذْنِ فِي الاِنْتِبَاذِChapter: The Permission Concerning Whatever of These Drinks is Made in a Water Skin
Hadith 5650
اُردوEn
أَخْبَرَنَا سُوَيْدٌ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ ابْنِ جُرَيْجٍ قِرَاءَةً ، قَالَ : وَقَالَ أَبُو الزُّبَيْرِ سَمِعْتُ جَابِرًا ، يَقُولُ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْجَرِّ ، وَالْمُزَفَّتِ ، وَالدُّبَّاءِ ، وَالنَّقِيرِ ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا لَمْ يَجِدْ سِقَاءً يُنْبَذْ لَهُ فِيهِ نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ " .
´Jabir said:` "The Messenger of Allah [SAW] forbade Al-Muzaffat jars, Ad-Dubba' (gourds), An-Naqir, and if the Prophet [SAW] could not find a water-skin in which to make Nabidh, it would be made for him in a small vessel of stone."
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
It is understood that the vessels in which wine was made were also prohibited from being used, and making nabidh (fermented drink) in them was also forbidden, so that not even a trace of wine would remain.
It is understood that the vessels in which wine was made were also prohibited from being used, and making nabidh (fermented drink) in them was also forbidden, so that not even a trace of wine would remain.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5592
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
Mazaffat:
That which has been coated with tar or pitch,
therefore it is also called muqayyar,
zift and qar are the same thing,
lac,
tar,
pitch.
(2)
Hanatam:
Plural of hanatim:
Green earthenware jars.
(3)
Naqir:
A trunk that has been hollowed out from the inside,
a dug-out.
Vocabulary of the Hadith:
(1)
Mazaffat:
That which has been coated with tar or pitch,
therefore it is also called muqayyar,
zift and qar are the same thing,
lac,
tar,
pitch.
(2)
Hanatam:
Plural of hanatim:
Green earthenware jars.
(3)
Naqir:
A trunk that has been hollowed out from the inside,
a dug-out.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5169
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
Al-Hantam:
Here, its second meaning is stated as a waterskin with a cut mouth.
Benefits and Issues:
In the early period of the prohibition of intoxicants, making nabidh in these vessels was forbidden,
because if intoxication (sukr) developed in the nabidh within them, it would not be detected.
However, if nabidh is made in a waterskin (mashkizah) and intoxication develops in it,
then it ferments and bursts the waterskin, and as long as intoxication (nasha)
does not develop,
it does not burst.
Vocabulary of the Hadith:
Al-Hantam:
Here, its second meaning is stated as a waterskin with a cut mouth.
Benefits and Issues:
In the early period of the prohibition of intoxicants, making nabidh in these vessels was forbidden,
because if intoxication (sukr) developed in the nabidh within them, it would not be detected.
However, if nabidh is made in a waterskin (mashkizah) and intoxication develops in it,
then it ferments and bursts the waterskin, and as long as intoxication (nasha)
does not develop,
it does not burst.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5170
Maulana Ataullah Sajid
Commentary:
Benefits and Issues:
By this is meant the pot
which has been oiled or coated with tar or the like.
Benefits and Issues:
By this is meant the pot
which has been oiled or coated with tar or the like.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3408
Hafiz Muhammad Ameen
Urdu marginal note:
See the details, Hadith: 5550.
See the details, Hadith: 5550.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5640
