Hadith 5645

أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ ، قَالَ : حَدَّثَنَا ابْنُ إِدْرِيسَ ، قَالَ : سَمِعْتُ الْمُخْتَارَ بْنَ فُلْفُلٍ ، عَنْ أَنَسٍ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الظُّرُوفِ الْمُزَفَّتَةِ " .
´It was narrated that Anas said:` "The Messenger of Allah [SAW] forbade Al-Muzaffat."
Hadith Reference سنن نسائي / كتاب الأشربة / 5645
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: إسناده صحيح
Hadith Takhrij «تفرد بہ النسائي (تحفة الأشراف: 1584)، وقد أخرجہ: صحیح مسلم/الأشربة 6 (1992)، مسند احمد (3/110، 112، 119) (صحیح)»
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
From this hadith, it is understood that there are four types of vessels whose use the Messenger of Allah (sallallahu alayhi wa sallam) prohibited.

➊ "Duba’" — that is, a vessel made from the gourd (bottle gourd).

➋ "Muzaffat" — that is, a vessel coated with pitch or tar.

➌ "Hantam" — that is, a vessel made of lacquered clay or a lacquered jar.

➍ "Naqir" — that is, a vessel made from wood.

These are the four vessels in which the making of nabidh (fermented drink) was forbidden.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 5587
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
Before Islam, the vessels in which people used to make wine, the Messenger of Allah (sallallahu alayhi wa sallam) also forbade making nabidh in them.
For this purpose, generally four types of vessels were used, the details of which we will mention later.
In this hadith, these four vessels are mentioned.
At the beginning of the prohibition of wine, the use of these vessels was also forbidden, but later their use was permitted.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 5587
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
This hadith is abrogated; its abrogating narration is found in Sahih Muslim. Now, nabidh can be prepared in any vessel one wishes.
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 1217