´It was narrated that Ibn 'Umar said:` "The Messenger of Allah [SAW] said: 'Al-Isbal may apply to the Izar, the Qamis and the turban. Whoever drags any one of these out of vanity, Allah will not look at him on the Day of Resurrection.'"
Hadith Referenceسنن نسائي / كتاب الزاينة (من المجتبى) / 5336
Hadith Gradingالألبانی:صحيح | زبیر علی زئی:إسناده حسن
1؎: Arrogance and pride are absolutely not liked by Allah Ta'ala, and furthermore, the extra portion in the lower garment (tehband), shirt (qamees), and turban ('imamah/pagri) that results from arrogance and pride is not free from extravagance (israf) either.
´It was narrated from Salim, from his father, that the Prophet (ﷺ) said:` “Hanging down may apply to the waist wrap, shirt or turban. Whoever lets any of these drag out of pride, Allah will not look at him on the Day of Resurrection.”
Maulana Ataullah Sajid
Benefits and Issues: ➊ The word "isbal" (letting the garment hang down) is generally used in the sense of letting the lower garment (such as the waist-wrapper or trousers) hang below the ankles. However, it is not permissible to keep other garments longer than the permissible limit either.
➋ Allamah Muhammad Fuad Abdul Baqi states that the scholars have defined the permissible length for the hanging part of the turban as up to the middle of the back.
➌ The rarity of this hadith lies in the fact that the word "shay’an" (anything) in it is general, meaning isbal can occur with any garment when it exceeds the limit recognized among the noble people. This point is not found in other hadiths that prohibit isbal.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3576