سنن نسائي
Nasai
بَابُ : إِسْبَالِ الإِزَارِChapter: Isbal Al-Izar (Letting the Izar Hang Below the Ankles)
Hadith 5336
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ ، قَالَ : حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ ، عَنْ سَالِمٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْإِسْبَالُ فِي الْإِزَارِ ، وَالْقَمِيصِ ، وَالْعِمَامَةِ ، مَنْ جَرَّ مِنْهَا شَيْئًا خُيَلَاءَ لَا يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " .
´It was narrated that Ibn 'Umar said:` "The Messenger of Allah [SAW] said: 'Al-Isbal may apply to the Izar, the Qamis and the turban. Whoever drags any one of these out of vanity, Allah will not look at him on the Day of Resurrection.'"
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
The word "isbal" (letting the garment hang down) is generally used in the sense of letting the lower garment (such as the waist-wrapper or trousers) hang below the ankles.
However, it is not permissible to keep other garments longer than the permissible limit either.
➋
Allamah Muhammad Fuad Abdul Baqi states that the scholars have defined the permissible length for the hanging part of the turban as up to the middle of the back.
➌
The rarity of this hadith lies in the fact that the word "shay’an" (anything) in it is general, meaning isbal can occur with any garment when it exceeds the limit recognized among the noble people.
This point is not found in other hadiths that prohibit isbal.
➊
The word "isbal" (letting the garment hang down) is generally used in the sense of letting the lower garment (such as the waist-wrapper or trousers) hang below the ankles.
However, it is not permissible to keep other garments longer than the permissible limit either.
➋
Allamah Muhammad Fuad Abdul Baqi states that the scholars have defined the permissible length for the hanging part of the turban as up to the middle of the back.
➌
The rarity of this hadith lies in the fact that the word "shay’an" (anything) in it is general, meaning isbal can occur with any garment when it exceeds the limit recognized among the noble people.
This point is not found in other hadiths that prohibit isbal.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3576
