سنن نسائي
Nasai
بَابُ : النَّهْىِ عَنْ لُبْسِ، خَاتَمِ الذَّهَبِChapter: Prohibition on Wearing Gold Rings
Hadith 5268
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ الْوَلِيدِ ، قَالَ : حَدَّثَنَا مُحَمَّدٌ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ ، عَنْ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : " نُهِيتُ عَنِ الثَّوْبِ الْأَحْمَرِ ، وَخَاتَمِ الذَّهَبِ ، وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ " .
´It was narrated that Ibn 'Abbas said:` "I was forbidden to wear red garments and gold rings, and to recite Qur'an when bowing."
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
“Red garment”: Some researchers hold the view that it is prohibited for men to wear pure red garments. If there are only red stripes, then there is no harm. Or, it is not absolute red that is intended, but rather ‘mu‘aṣfar’ and ‘muza‘far’ (garments dyed with safflower or saffron), the prohibition of which is mentioned in other ahadith. The remaining types of red are permissible. And Allah knows best. (For further details, see Hadith: 5175)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5268
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This narration is weak; therefore, the exception mentioned in its last part—that embroidery done with silk thread is permissible—is not authentically established.
This narration is weak; therefore, the exception mentioned in its last part—that embroidery done with silk thread is permissible—is not authentically established.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4055
