Hadith 5248
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، وَمُحَمَّدُ بْنُ بَشَّارٍ , عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، قَالَ : قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَخَطَبَنَا ، وَأَخَذَ كُبَّةً مِنْ شَعْرٍ ، قَالَ : " مَا كُنْتُ أَرَى أَحَدًا يَفْعَلُهُ إِلَّا الْيَهُودَ ، وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَلَغَهُ , فَسَمَّاهُ الزُّورَ " .
´It was narrated that Sa'eed bin Al-Musayyab said:` "Mu'awiyah came to Al-Madinah and addressed us. He took hold of a hairpiece and said: 'I never used to see anyone do this except the Jews. The Messenger of Allah [SAW] heard of it and he called it "giving a false impression."
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
The meaning of "az-zur" is: "falsehood, lie, fabrication," etc. The reason this act is called "zur" is also this: it is a deception that someone attaches another person's hair to their own head and shows people that these are their own hair. This is impermissible.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5248
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
The meaning of "zūr" is falsehood, invalidity, and slander.
The Messenger of Allah (sallallahu alayhi wa sallam) described the attachment of artificial hair as "zūr" because doing so is deception and a change to the creation of Allah.
All these narrations refute the narration reported from Aisha (radi Allahu anha) in which the use of artificial hair for a bald woman is deemed permissible.
According to that narration, this prohibition was specifically regarding those women who engaged in prostitution and, in order to attract their clients, would attach artificial hair to their own to make it appear longer.
In any case, the narration reported from Aisha (radi Allahu anha) is a fabrication of lies.
(Fath al-Bari: 10/462)
And Allah knows best.
The meaning of "zūr" is falsehood, invalidity, and slander.
The Messenger of Allah (sallallahu alayhi wa sallam) described the attachment of artificial hair as "zūr" because doing so is deception and a change to the creation of Allah.
All these narrations refute the narration reported from Aisha (radi Allahu anha) in which the use of artificial hair for a bald woman is deemed permissible.
According to that narration, this prohibition was specifically regarding those women who engaged in prostitution and, in order to attract their clients, would attach artificial hair to their own to make it appear longer.
In any case, the narration reported from Aisha (radi Allahu anha) is a fabrication of lies.
(Fath al-Bari: 10/462)
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 5938
