سنن نسائي
Nasai
كتاب الزينة من السننThe Book of Adornment
بَابُ : حَدِيثِ عَبِيدَةَChapter: The Hadith of 'Abidah
Hadith 5186
اُردوEn
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ، قَالَ : حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ ، عَنْ أَشْعَثَ ، عَنْ مُحَمَّدٍ ، عَنْ عَبِيدَةَ ، عَنْ عَلِيٍّ ، قَالَ : " نَهَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْقَسِّيِّ ، وَالْحَرِيرِ ، وَخَاتَمِ الذَّهَبِ ، وَأَنْ أَقْرَأَ رَاكِعًا " . خَالَفَهُ هِشَامٌ وَلَمْ يَرْفَعْهُ .
´It was narrated that 'Ali said:` "The Prophet [SAW] forbade me from Al-Qassi, silk, gold rings, and that I recite Qur'an while bowing." Hisham contradicted him, he did not narrate it in Marfu' form.
Explanation & Benefits
Hafiz Muhammad Ameen
The purpose is that when Ash'ath narrated this report from Muhammad ibn Sirin, he said: "From Muhammad, from Ubaydah, from Ali, he said: The Prophet (sallallahu alayhi wa sallam) forbade me," that is, he narrated the hadith as marfu‘ (attributed to the Prophet sallallahu alayhi wa sallam). And when Hisham narrated from Muhammad ibn Sirin, he said: "From Ubaydah, from Ali, he said: He forbade..."—that is, he narrated it as mawquf (attributed to Ali radi Allahu anhu). However, in ruling, it is considered marfu‘.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5186
