Hadith 5166

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مُحَمَّدِ بْنِ كَثِيرٍ الْحَرَّانِيُّ ، قَالَ : حَدَّثَنَا سَعِيدُ بْنُ حَفْصٍ ، قَالَ : حَدَّثَنَا مُوسَى بْنُ أَعْيَنَ ، عَنْ عِيسَى بْنِ يُونُسَ ، عَنْ الضَّحَّاكِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، قَالَ : قَالَ عُمَرُ لِصُهَيْبٍ : " مَا لِي أَرَى عَلَيْكَ خَاتَمَ الذَّهَبِ ؟ قَالَ : قَدْ رَآهُ مَنْ هُوَ خَيْرٌ مِنْكَ فَلَمْ يَعِبْهُ ، قَالَ : مَنْ هُوَ ؟ قَالَ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
´It was narrated that Sa'eed bin Al-Musayyab said:` "Umar said to Suhaib: 'Why do I see you wearing a ring of gold?' He said: 'One who was better than you saw it and did not criticize it.' He said: 'Who was that?' He said: 'The Messenger of Allah [SAW].'"
Hadith Reference سنن نسائي / كتاب الزينة من السنن / 5166
Hadith Grading الألبانی: ضعيف الإسناد  |  زبیر علی زئی: ضعيف، إسناده ضعيف، عطاء الخراساني عنعن (وكان يدلس،انظر تقريب التهذيب: 4600 والفتح المبين فى تحقيق طبقات المدلسين ص 215 رقم 50 طبع جديد) انوار الصحيفه، صفحه نمبر 362
Hadith Takhrij «تفرد بہ النسائي (تحفة الأشراف: 4961) (ضعیف الإسناد) (اس کے راوی ’’ عطاء خراسانی‘‘ مدلس اور حافظہ کے کمزور ہیں)»
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
It is the name of one of the famous battles of Arabia.

2:
Based on this, the scholars deduce that in cases of extreme necessity, it is permissible to make a nose out of gold and to bind teeth with gold wire.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1770
Shaykh Umar Farooq Saeedi
Benefits and Issues:
(Kilab) — with a dammah (u-sound) on the letter kaf.
It is the name of a place between Kufa and Basra.
In the era of ignorance (Jahiliyyah), two battles took place here.
Once between Banu Bakr and Banu Taghlib, and the second time between Banu Tamim and the people of Hajar.
‘Arfajah participated in this second battle.
The inference from this hadith is that it is permissible to have teeth made of gold and the like.
Whether a man does so or a woman, but adornment (jewelry) is only permissible for women.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4232