سنن نسائي
Nasai
كتاب الزينة من السننThe Book of Adornment
بَابُ : تَحْرِيمِ الذَّهَبِ عَلَى الرِّجَالِChapter: Prohibition of Gold for Men
Hadith 5162
اُردوEn
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : أَنْبَأَنَا النَّضْرُ بْنُ شُمَيْلٍ ، قَالَ : حَدَّثَنَا بَيْهَسُ بْنُ فَهْدَانَ ، قَالَ : حَدَّثَنَا أَبُو شَيْخٍ الْهُنَائِيُّ ، قَالَ : سَمِعْتُ مُعَاوِيَةَ وَحَوْلَهُ نَاسٌ مِنْ الْمُهَاجِرِينَ , وَالْأَنْصَارِ ، فَقَالَ لَهُمْ : " أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَهَى عَنْ لُبْسِ الْحَرِيرِ " ؟ فَقَالُوا : اللَّهُمَّ نَعَمْ . (حديث مرفوع) (حديث موقوف) قَالَ : " وَنَهَى عَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا " ، قَالُوا : نَعَمْ . خَالَفَهُ عَلِيُّ بْنُ غُرَابٍ رَوَاهُ , عَنْ بَيْهَسٍ ، عَنْ أَبِي شَيْخٍ ، عَنْ ابْنِ عُمَرَ .
´Abu Shaikh Al-Huna'i said:` "I heard Mu'awiyah say to a group of Muhajirun and Ansar who were around him: 'Do you know that the Messenger of Allah [SAW] forbade wearing silk?' They said: 'By Allah, yes.' He said 'And (he forbade) wearing gold unless it was broken (into smaller pieces)?' They said: 'Yes.'" 'Ali bin Ghurab contradicted him; he reported it from Bahais, from Abu Shaikh, from Ibn 'Umar.
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
Benefits and Issues:
➊
Mu‘aṣfar means something dyed with ‘usfur.
It is a yellow substance with which clothes are dyed. (Muhammad Fuad Abdul Baqi, referencing al-Munjid)
However, he (al-Mufaddam) has explained it as:
Extremely red.
That is, it is so intensely red that it cannot be any redder.
It is possible that although the safflower (kasam) plant is yellow, the cloth dyed with it becomes red.
➋
From the word “dark,” it is understood that if the cloth dyed with safflower (kasam) is of a light color, then it is permissible for men.
Benefits and Issues:
➊
Mu‘aṣfar means something dyed with ‘usfur.
It is a yellow substance with which clothes are dyed. (Muhammad Fuad Abdul Baqi, referencing al-Munjid)
However, he (al-Mufaddam) has explained it as:
Extremely red.
That is, it is so intensely red that it cannot be any redder.
It is possible that although the safflower (kasam) plant is yellow, the cloth dyed with it becomes red.
➋
From the word “dark,” it is understood that if the cloth dyed with safflower (kasam) is of a light color, then it is permissible for men.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3601
Hafiz Muhammad Ameen
(1) For details regarding coarse garments and silk cushions, see ahadith: 5168, 5169.
(2) “Thick, fine, and common silk”—in Arabic, the words istabraq, dibaj, and harir have been used. These are all types of silk. The details have already been mentioned in ahadith 5301, 5302. The purpose is that the use of every type of silk has been prohibited, but this prohibition is for men. However, the prohibition regarding silver utensils and silk cushions applies to both men and women, because these are items of common use.
(2) “Thick, fine, and common silk”—in Arabic, the words istabraq, dibaj, and harir have been used. These are all types of silk. The details have already been mentioned in ahadith 5301, 5302. The purpose is that the use of every type of silk has been prohibited, but this prohibition is for men. However, the prohibition regarding silver utensils and silk cushions applies to both men and women, because these are items of common use.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5311
