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سنن نسائي
Nasai
كتاب الزينة من السننThe Book of Adornment
بَابُ : تَحْرِيمِ الذَّهَبِ عَلَى الرِّجَالِChapter: Prohibition of Gold for Men
Hadith 5149
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ ، قَالَ : حَدَّثَنَا حِبَّانُ ، قَالَ : أَنْبَأَنَا عَبْدُ اللَّهِ ، عَنْ لَيْثِ بْنِ سَعْدٍ ، قَالَ : حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ ، عَنْ ابْنِ أَبِي الصَّعْبَةِ ، عَنْ رَجُلٍ مِنْ هَمْدَانَ يُقَالُ لَهُ : أَفْلَحُ , عَنْ ابْنِ زُرَيْرٍ ، أَنَّهُ سَمِعَ عَلِيًّا , يَقُولُ : إِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ حَرِيرًا فَجَعَلَهُ فِي يَمِينِهِ ، وَأَخَذَ ذَهَبًا فَجَعَلَهُ فِي شِمَالِهِ ، ثُمَّ قَالَ : " إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي " . قَالَ أَبُو عَبْد الرَّحْمَنِ : وَحَدِيثُ ابْنِ الْمُبَارَكِ أَوْلَى بِالصَّوَابِ ، إِلَّا قَوْلَهُ : أَفْلَحَ فَإِنَّ أَبَا أَفْلَحَ أَشْبَهُ , وَاللَّهُ تَعَالَى أَعْلَمُ .
´'Ali said:` "The Prophet of Allah [SAW] took hold of some silk in his right hand, and some gold in his left, then he said: 'These two are forbidden for the males of my Ummah.'"
Related hadith on this topic
Brief Explanation
1؎ : The author's intent is that, in the chain of narration of this hadith, the presence of "Abdullah ibn Mubarak" as the narrator from "Layth ibn Sa'd" is more correct compared to others (as is the case in this chain). However, regarding "Abu Aflah" from Ibn Mubarak, there has been an error; the correct form is "Abu Waflah."
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
However, their use is permissible as a form of treatment, just as silk is mentioned in the above hadith, or in general circumstances, the use up to the width of four fingers is allowed, and it is also permissible to have a gold tooth implanted. Similarly, as mentioned in the narrations, a man whose nose was cut off was permitted to have a nose made of gold implanted.
However, their use is permissible as a form of treatment, just as silk is mentioned in the above hadith, or in general circumstances, the use up to the width of four fingers is allowed, and it is also permissible to have a gold tooth implanted. Similarly, as mentioned in the narrations, a man whose nose was cut off was permitted to have a nose made of gold implanted.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4057
Maulana Ataullah Sajid
Benefits and Issues:
Ordinary adornment is permissible, but wearing excessive jewelry expresses wealth, pride, and arrogance, which hurts the feelings of the poor; therefore, it is better to avoid this. Especially, wearing jewelry while traveling leads to many evils.
Ordinary adornment is permissible, but wearing excessive jewelry expresses wealth, pride, and arrogance, which hurts the feelings of the poor; therefore, it is better to avoid this. Especially, wearing jewelry while traveling leads to many evils.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3595
Hafiz Muhammad Ameen
It is thus permissible for women, as is explicitly mentioned in the forthcoming narrations, and it is not permissible for men to imitate women. Adornment and beautification are particular to women, and this is contrary to manliness.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5147
Hafiz Muhammad Ameen
Urdu footnote:
In this hadith, the difference between right and left is due to an error of a narrator, because the hadith is essentially the same.
In this hadith, the difference between right and left is due to an error of a narrator, because the hadith is essentially the same.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5150
