´It was narrated from 'Abdullah bin Mas'ud that:` The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram.
Hadith Referenceسنن نسائي / كتاب الزينة من السنن / 5091
Hadith Gradingالألبانی:منكر | زبیر علی زئی:ضعيف، إسناده ضعيف، ابو داود (4222) انوار الصحيفه، صفحه نمبر 360
Hadith Takhrij«سنن ابی داود/الخاتم 3 (4222)، (تحفة الأشراف: 9355)، مسند احمد (3/380، 397، 439) (منکر) (اس کے راوی ’’قاسم‘‘ اور ’’ عبدالرحمن‘‘ لین الحدیث ہیں)»
1؎: "Changing the color of old age" means to pluck them out or to apply black dye to them. "Not allowing the child to be healthy" means to have intercourse with the child's mother during the period of breastfeeding.
Explanation & Benefits
Hafiz Muhammad Ameen
The book's researcher's grading of the chain of narration as hasan is questionable because, according to the preferred opinion, Abdur Rahman bin Harmalah is a weak narrator. Therefore, this narration is munkar and weak. However, based on other evidences, some of the ten mentioned actions are categorically haram, while others are makruh. For details, see: (Tamaam al-Minnah, p. 75, and Al-Mawsu‘ah al-Hadithiyyah, Musnad Ahmad: 6/92)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5091
Narrated Abdullah ibn Masud: The Prophet of Allah ﷺ disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Muawwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition.
Shaykh Umar Farooq Saeedi
Benefits and Issues: One should be diligent in avoiding the aforementioned matters.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4222