Toggle above to switch between keyword search and direct hadith lookup
Hadith 5067
اُردوEn
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ ، قَالَ : حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ ، قَالَ : حَدَّثَنَا أَبُو شِهَابٍ ، قَالَ : حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي وَائِلٍ ، قَالَ : خَطَبَنَا ابْنُ مَسْعُودٍ ، فَقَالَ : " كَيْفَ تَأْمُرُونِّي أَقْرَأُ عَلَى قِرَاءَةِ زَيْدِ بْنِ ثَابِتٍ بَعْدَ مَا قَرَأْتُ مِنْ فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِضْعًا وَسَبْعِينَ سُورَةً ، وَإِنَّ زَيْدًا مَعَ الْغِلْمَانِ لَهُ ذُؤَابَتَانِ " .
´It was narrated that Abu Wa'il said:` "Ibn Mas'ud addressed us and said: 'How do you want me to recite? According to the recitation of Zaid bin Thabit, when I learned seventy-odd Surahs from the mouth of the Messenger of Allah [SAW] while Zaid was with the other boys with two braids?'"
Brief Explanation
1؎: When Ibn Mas'ud radi Allahu anhu was told to recite the Qur'an according to the Mushaf of Uthman radi Allahu anhu, because there was a difference between his Mushaf and that one, he made this statement regarding Zayd bin Thabit radi Allahu anhu, who was among those who compiled the Uthmani Mushaf. Your attention has not been drawn to the fact that the general body of the Companions had consensus (ijma‘) upon the Uthmani Mushaf. In any case, as explicitly stated by the Messenger of Allah sallallahu alayhi wa sallam, the Qur'an was revealed upon seven modes of recitation (qira’at). Ibn Mas'ud was a Companion of the Messenger and had confidence in himself, but after the consensus upon the Uthmani Mushaf, there is consensus of the Ummah upon reciting according to it.
Explanation & Benefits
Hafiz Muhammad Ameen
Urdu footnote:
Children’s hair would be braided to keep it manageable so that it would not become disheveled during play. When the child became sensible, there was no longer any need for braids. The point is that they were children. The hadith also indicates the permissibility of braiding hair.
Children’s hair would be braided to keep it manageable so that it would not become disheveled during play. When the child became sensible, there was no longer any need for braids. The point is that they were children. The hadith also indicates the permissibility of braiding hair.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5067
