Hadith 5037

أَخْبَرَنَا أَبُو بَكْرِ بْنُ نَافِعٍ ، قَالَ : حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ ، عَنْ مَعْنِ بْنِ مُحَمَّدٍ ، عَنْ سَعِيدٍ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ هَذَا الدِّينَ يُسْرٌ , وَلَنْ يُشَادَّ الدِّينَ أَحَدٌ إِلَّا غَلَبَهُ فَسَدِّدُوا ، وَقَارِبُوا ، وَأَبْشِرُوا ، وَيَسِّرُوا ، وَاسْتَعِينُوا بِالْغَدْوَةِ وَالرَّوْحَةِ وَشَيْءٍ مِنَ الدَّلْجَةِ " .
´It was narrated that Abu Hurairah said:` "The Messenger of Allah said: 'Indeed, this religion is easy, and no one will ever overburden himself in religion, except that it will overcome him. So seek what is appropriate, and come as close as you can, and receive the glad tidings (that you will be rewarded), and take it easy; and gain strength by worshipping in the mornings, afternoons, and during the last hours of the nights.'"
Hadith Reference سنن نسائي / كتاب الإيمان وشرائعه / 5037
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح بخاري
Hadith Takhrij «صحیح البخاری/الإیمان 29 (39)، الرقاق 18 (6463)، (تحفة الأشراف: 13069)، مسند احمد (2/514) (صحیح)»
Explanation & Benefits
Hafiz Muhammad Ameen
(1) “The religion is easy”—that is, the rulings which Allah, the Exalted, has legislated are not beyond human capacity. It is easy to act upon them, because Allah does not burden beyond capacity. This does not mean that any act which appears difficult cannot be part of the religion, because for a person with ill intent, every act of religion seems difficult.

(2) “Will make it hard”—that is, whoever introduces strict rulings into the religion from himself, or is excessive (ghuluww), then a time will come when he will not be able to fulfill the very severity he himself created. His excessiveness will become a collar around his own neck.

(3) “Moderation”—this refers to voluntary acts (nawafil), otherwise the performance of obligatory acts (fara’id) is always necessary. One should only take on as many voluntary acts as can be performed easily and consistently.

(4) “Be cheerful”—that is, have certainty in Allah’s reward and mercy, and remain hopeful.

(5) “A little journey”—action has been likened to a journey. If a journey is undertaken in a proper manner, both the traveler and the mount remain at ease, and the journey passes well. But if the journey is continued without pause and the mount is exhausted, the journey is cut short and the traveler falls ill. Similarly, one should only take on as much action as can be performed with ease, so that other obligations can also be fulfilled and the body does not become weak. In Arab society, these three times were best for travel; the remaining times were for rest and eating and drinking.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5037