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سنن نسائي
Nasai
كتاب المواقيتThe Book of the Times (of Prayer)
بَابُ : تَعْجِيلِ الظُّهْرِ فِي الْبَرْدِChapter: Praying Zuhr Earlier When It Is Cold
Hadith 500
اُردوEn
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ ، قال : حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ ، قال : حَدَّثَنَا خَالِدُ بْنُ دِينَارٍ أَبُو خَلْدَةَ ، قال : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ، قال : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " إِذَا كَانَ الْحَرُّ أَبْرَدَ بِالصَّلَاةِ ، وَإِذَا كَانَ الْبَرْدُ عَجَّلَ " .
´Khalid bin Dinar Abu Khaldah said:` "I heard Anas bin Malik say: 'When it was hot, the Messenger of Allah (ﷺ) would wait until it cooled down to pray, and when it was cold he would hasten to pray.'"
Brief Explanation
1؎: In the narration of Sahih Bukhari, one of the narrators has interpreted «صلاة» as "Jumu'ah" (Friday prayer), because in another narration of this same hadith, it is mentioned that a questioner had asked Anas radi Allahu anhu specifically about Jumu'ah (Fath al-Bari). The author has deduced from its general wording «الصلاة», and also from the fact that the customary time for Jumu'ah and Dhuhr is the same.
2؎: That is, due to the intensity of the heat, they would delay it from its customary time to such an extent that the shade of the walls would become sufficient for people to walk in it and reach the mosque, and the severity of the heat would subside.
2؎: That is, due to the intensity of the heat, they would delay it from its customary time to such an extent that the shade of the walls would become sufficient for people to walk in it and reach the mosque, and the severity of the heat would subside.
Explanation & Benefits
Hafiz Muhammad Ameen
500. Commentary: The meaning of "ibrad" is to perform the prayer at a cooler time, but in reality, what is meant is not the truly cool time, because that would be near sunset in the summer. Rather, what is intended is a time somewhat cooler compared to midday—that is, when the shadow of the walls becomes sufficient for placing one's feet. In winter, the days are shorter, the time is less, and there is no reason to delay from the earliest time; therefore, the Prophet (sallallahu alayhi wa sallam) would perform the prayer early. For further details, refer to the introduction of this very book.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 500
