Hadith 4958

أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنَا مَخْلَدٌ ، قَالَ : حَدَّثَنَا ابْنُ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنْ أَيْمَنَ مَوْلَى ابْنِ عُمَرَ ، عَنْ تُبَيْعٍ ، عَنْ كَعْبٍ ، قَالَ : " مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ شَهِدَ صَلَاةَ الْعَتَمَةِ فِي جَمَاعَةٍ ، ثُمَّ صَلَّى إِلَيْهَا أَرْبَعًا مِثْلَهَا يَقْرَأُ فِيهَا وَيُتِمُّ رُكُوعَهَا وَسُجُودَهَا كَانَ لَهُ مِنَ الْأَجْرِ مِثْلُ لَيْلَةِ الْقَدْرِ " .
´It was narrated that Ka'b said:` "Whoever performs Wudu and performs Wudu well, then attends Isha prayer in congregation, then prays four similar Rakahs after that, reciting therein and bowing and prostrating perfectly, that will bring him a reward like that of (praying) Lailat Al-Qadar." (Hasan Maqtu)
Hadith Reference سنن نسائي / كتاب قطع السارق / 4958
Hadith Grading الألبانی: مقطوع موقوف  |  زبیر علی زئی: حسن
Hadith Takhrij «انظر ماقبلہ (ضعیف)»
Explanation & Benefits
Hafiz Muhammad Ameen
There is a difference of opinion regarding Hazrat Ayman: whether he was the freed slave (mawla) of Hazrat Zubair, or of Ibn Zubair, or of Ibn Umar. In any case, he was a Tabi‘i, of Abyssinian origin, and a resident of Makkah. (For details, see: 4951, 4957) Furthermore, although the chain of transmission (isnad) of both of the aforementioned narrations is hasan, they are muqtu‘, meaning they are statements of a Tabi‘i, which certainly cannot attain the status of a hadith of the Messenger (sallallahu alayhi wa sallam).
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4958