سنن نسائي

Nasai

 كتاب القسامة والقود والديات

The Book of Oaths (qasamah), Retaliation and Blood Money

 بَابُ : صِفَةِ شِبْهِ الْعَمْدِ

Chapter: The Description Of Killing That Resembles Intentional Killing, And Who Is To Pay The Diyah For A Fetus And For A Killing That Resembles Intentional Killing, And Mentioning The Different Wordings Reported In The Narration Of Ibrahim From 'Ubaid Bin Nudailah From Al-Mughirah

Hadith 4832

اُردوEn
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ ، قَالَ : حَدَّثَنَا عَمْرٌو ، عَنْ أَسْبَاطَ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : كَانَتِ امْرَأَتَانِ جَارَتَانِ كَانَ بَيْنَهُمَا صَخَبٌ ، فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ ، فَأَسْقَطَتْ غُلَامًا قَدْ نَبَتَ شَعْرُهُ مَيْتًا ، وَمَاتَتِ الْمَرْأَةُ ، " فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ " ، فَقَالَ عَمُّهَا : إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللَّهِ غُلَامًا قَدْ نَبَتَ شَعْرُهُ ، فَقَالَ أَبُو الْقَاتِلَةِ : إِنَّهُ كَاذِبٌ إِنَّهُ وَاللَّهِ مَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلْ فَمِثْلُهُ يُطَلَّ ؟ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ ؟ ، وَكِهَانَتِهَا إِنَّ فِي الصَّبِيِّ غُرَّةً " ، قَالَ ابْنُ عَبَّاسٍ : كَانَتْ إِحْدَاهُمَا مُلَيْكَةَ , وَالْأُخْرَى أُمَّ غَطِيفٍ .
´It was narrated that Ibn 'Abbas said; "There were two women neighbors between whom there was some trouble. One of them threw a rock at the other a she miscarried a boy - whose hair had already grown -0 who was or dead, and the woman died too. He ruled that the 'Aqilah had to pay the Diyah. Her paternal uncle said:` 'O Messenger of Allah, she miscarried a boy whose hair had grown.' The father of the killer said: "He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.' The Prophet said: 'rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ''' Ibn 'Abbes said; "One of then was Mulaikah and the other was Umm Ghatif."
Hadith Reference سنن نسائي / كتاب القسامة والقود والديات / 4832
Hadith Grading الألبانی: ضعيف الإسناد  |  زبیر علی زئی: ضعيف، إسناده ضعيف، ابو داود (4574) انوار الصحيفه، صفحه نمبر 357
Hadith Takhrij «تفرد بہ النسائي (تحفة الأشراف: 6124) (ضعیف الإسناد) (سماک کی روایت عکرمہ سے میں سخت اضطراب ہے، نیز سماک مختلط بھی تھے، مگر پچھلی روایات سے یہ حدیث صحیح ہے)»
Related hadith on this topic
Ibn Majah: 2641 Abu Dawud: 4572 Bulugh al-Maram: 1002
Explanation & Benefits
Hafiz Muhammad Ameen
In some narrations, the name of this second woman is mentioned as Umm ‘Afif.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4832
Ibn Majah — Hadith 2641
´It was narrated from 'Umar bin Khattab that :` he asked the people about the ruling of the Prophet (ﷺ) concerning that - concerning a fetus. Hamal bin Malik bin Nabighah stood up and said: “I was between my two wives and one of them struck the other with a tent-pole, killing her and a fetus. The Messenger of Allah (ﷺ) ruled that the blood money for the fetus was a slave, and that she would be killed in retaliation.”
Maulana Ataullah Sajid
Commentary:
Benefits and Issues:

➊
The fundamental law is the statement and action of the Messenger of Allah (sallallahu alayhi wa sallam).

➋
If the evidence for any issue is not known, it is necessary to seek evidence from the Qur'an and Hadith.

➌
The killing of a pregnant woman is the killing of two persons, that is, the mother and the child. The ruling for the woman will be the same as for general murder, i.e., retribution (qisas) or full blood money (diyah), but the blood money (diyah) for the unborn child will be only that of a male or female slave.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2641
Abu Dawud — Hadith 4572
Narrated Ibn Abbas: Umar asked about the decision of the Prophet ﷺ about that (i. e. abortion). Haml bin Malik bin al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah ﷺ gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed. Abu Dawud said: Al-Nadr bin Shumail said: Mistah means a rolling-pin. Abu Dawud said: Abu Ubaid said: Mistah means a pole from the tent-poles.
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Striking with a heavy piece of wood can be counted as intentional murder (qatl ‘amd).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4572
Bulugh al-Maram — Hadith 1002
Abu Hurairah (RAA) narrated “Two woman of the tribe of Hudhail fought with each other and one of them threw a stone at the other. In this way she killed the woman and what was in her womb (as she was pregnant). Their dispute was presented to the Prophet (ﷺ) who ordained that the Diyah (blood money) of the unborn child, is a male or a female slave of the best quality. He also decided that the Diyah of the woman is to be paid by her relatives (the one who killed) on her father’s side. The Messenger of Allah (ﷺ) also ordained that her inheritance (of the woman who killed as she died later) be for her sons and husband (and not for her relatives who had to pay the Diyah). Hamal bin An-Nabighah Al-Hudhaili then said, ‘O Messenger of Allah! Why should I pay the Diyah for one who neither drank nor ate nor spoke, nor cried (i.e. the dead fetus), such a creature is not entitled to blood money.’ The Messenger of Allah (ﷺ) then said, “This man is one of the brothers of the soothsayers,” on account of the rhymed speech which he used, concerning the dead fetus. Abu Dawud and An-Nasa’i narrated on the authority of Ibn ’Abbas that 'Umar (RAA) asked about the judgment of the Prophet (ﷺ) concerning the Diyah of the dead fetus. Hamal bin An-Nabighah Al-Hudhaili then got up and said, “I was between the two women. One of them struck the other with a stone, killing her and what was in her womb. So the Messenger of Allah (ﷺ) ordained....” (as above). Ibn Hibban and al-Hakim graded it as Sahih.
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه البخاري، الطب، باب الكهانة، حديث:5758، ومسلم، القسامة، باب دية الجنين، حديث:1681، وحديث ابن عباس: أخرجه أبوداود، الديات، حديث:4572، والنسائي، القسامة، حديث:4822، 4832، وابن حبان (الإحسان): 7 /605، حديث:5989، والحاكم.»©Explanation:
Clarification: «حضرت حمل بن نابغہ رضی اللہ عنہ » ("Ha" and "Meem" both have a fatha) Haml bin Malik bin Nabigha al-Hudhali was a Companion (Sahabi).
Abu Nadlah was his kunyah, and he was a resident of Basrah.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 1002
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