أَخْبَرَنَا
سُوَيْدُ بْنُ نَصْرٍ ، قَالَ : أَنْبَأَنَا
عَبْدُ اللَّهِ ، عَنْ
شُعْبَةَ ، عَنْ
مَنْصُورٍ ، عَنْ
إِبْرَاهِيمَ ، عَنْ
عُبَيْدِ بْنِ نُضَيْلَةَ ، عَنْ
الْمُغِيرَةِ بْنِ شُعْبَةَ : أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ ، فَاخْتَصَمَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : كَيْفَ نَدِي مَنْ لَا صَاحَ وَلَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلْ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ " ، فَقَضَى : " بِالْغُرَّةِ عَلَى عَاقِلَةِ الْمَرْأَةِ " .
´It was narrated from Al-Muhgirah b in Shu'bad that:` two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: "how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked." He said: "Rhyming verse like the verse of the Bedouins?" And the ruled that the 'Aqilah of the women should give a slave 9asdiyah).