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سنن نسائي
Nasai
كتاب القسامة والقود والدياتThe Book of Oaths (qasamah), Retaliation and Blood Money
بَابُ : دِيَةِ جَنِينِ الْمَرْأَةِChapter: The Diyah For A Woman's Fetus
Hadith 4820
اُردوEn
أَخْبَرَنَا قُتَيْبَةُ ، قَالَ : حَدَّثَنَا حَمَّادٌ ، عَنْ عَمْرٍو ، عَنْ طَاوُسٍ ، أَنَّ عُمَرَ اسْتَشَارَ النَّاسَ فِي الْجَنِينِ ، فَقَالَ حَمَلُ بْنُ مَالِكٍ : " قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْجَنِينِ غُرَّةً " ، قَالَ طَاوُسٌ : إِنَّ الْفَرَسَ غُرَّةٌ .
´Hamal bin Malik said:` "The Messenger of Allah ruled that a slave (should be given as Diyah) for a fetus." Tawus said: "A horse would do in place of a slave."
Explanation & Benefits
Hafiz Muhammad Ameen
In the hadiths, the explanation of "ghurrah" has been given as a slave (male) or a slave-girl (female). Hazrat Tawus included the horse, and some people have also included the mule along with the horse. In some marfu‘ narrations, the mention of the horse and mule is an insertion and is due to a narrator’s error, because when the explanation of "ghurrah" has been given by the Messenger of Allah (sallallahu alayhi wa sallam) himself as a slave (male) or a slave-girl (female), then there remains no need to turn elsewhere. The statement of the Messenger of Allah (sallallahu alayhi wa sallam) is the decisive word.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4820
