سنن نسائي
Nasai
كتاب القسامة والقود والدياتThe Book of Oaths (qasamah), Retaliation and Blood Money
بَابُ : ذِكْرِ الدِّيَةِ مِنَ الْوَرِقِChapter: Mention Of The Diyah In Silver
Hadith 4807
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، عَنْ مُعَاذِ بْنِ هَانِئٍ ، قَالَ : حَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمٍ ، قَالَ : حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ . ح وأَخْبَرَنَا أَبُو دَاوُدَ ، قَالَ : حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " قَتَلَ رَجُلٌ رَجُلًا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَتَهُ اثْنَيْ عَشَرَ أَلْفًا وَذَكَرَ قَوْلَهُ إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ فِي أَخْذِهِمُ الدِّيَةَ " ، وَاللَّفْظُ لِأَبِي دَاوُدَ .
´It was narrated that Ibn 'Abbas said:` "A man killed another man during the time of the Messenger of Allah, and the Prophet set the Diyah at twelve thousand. And he mentioned His saying: And they could not find any cause to do so except that Allah and His Messenger had enriched them of His Bounty. concerning them taking the Dyah." (Hasan) This is the wording of Abu Dawud.
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
While the wording of the hadith narrated by Muhammad bin al-Muthanna is synonymous with it.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4807
Hafiz Muhammad Ameen
(1) The authenticity of both of the aforementioned narrations as being marfu‘ (attributed directly to the Prophet sallallahu alayhi wa sallam) is questionable. The preferred opinion is that this narration is mursal. However, regarding the twelve thousand dirhams, it is authentically reported that Umar radi Allahu anhu, after calculating the value of the camels, fixed the amount at twelve thousand dirhams. (Sunan Abi Dawud, Hadith: 4542) For further details, see: (al-Irwa’: 7/304, Dhakheerat al-‘Uqba Sharh Sunan al-Nasa’i: 36, 186)
(2) The original blood money (diyah) is camels, the details of which have already been mentioned previously. If the diyah is to be given in gold, silver, or coins, then the value of camels with the specified characteristics must be given, which varies according to region and time.
(2) The original blood money (diyah) is camels, the details of which have already been mentioned previously. If the diyah is to be given in gold, silver, or coins, then the value of camels with the specified characteristics must be given, which varies according to region and time.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4808
Shaykh Dr. Abdur Rahman Freywai
Explanation:
Note:
(The correct view is that this narration is mursal, as explicitly stated by Imam Abu Dawud and the author. Sufyan ibn ‘Uyaynah, who is more reliable than Muhammad ibn Muslim al-Ta’ifi, also narrated it from ‘Amr ibn Dinar, but he did not mention Ibn ‘Abbas (radi Allahu anhuma). See:
al-Irwa’ no. 2245)
Note:
(The correct view is that this narration is mursal, as explicitly stated by Imam Abu Dawud and the author. Sufyan ibn ‘Uyaynah, who is more reliable than Muhammad ibn Muslim al-Ta’ifi, also narrated it from ‘Amr ibn Dinar, but he did not mention Ibn ‘Abbas (radi Allahu anhuma). See:
al-Irwa’ no. 2245)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1388
