أَخْبَرَنَا
مُحَمَّدُ بْنُ هَاشِمٍ ، قَالَ : حَدَّثَنَا
الْوَلِيدُ ، قَالَ : حَدَّثَنَا
الْأَوْزَاعِيُّ ، عَنْ
ابْنِ شِهَابٍ ، عَنْ
أَبِي سَلَمَةَ ,
وَسُلَيْمَانَ بْنِ يَسَارٍ ، عَنْ
أُنَاسٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّ الْقَسَامَةَ كَانَتْ فِي الْجَاهِلِيَّةِ ، فَأَقَرَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَا كَانَتْ عَلَيْهِ فِي الْجَاهِلِيَّةِ ، وَقَضَى بِهَا بَيْنَ أُنَاسٍ مِنْ الْأَنْصَارِ فِي قَتِيلٍ ادَّعَوْهُ عَلَى يَهُودِ خَيْبَرَ " . خَالَفَهُمَا مَعْمَرٌ .
´it was narrated from Abu Salamah and Sulaiman bin Yasar, from some of the Companions of the Messenger of Allah, that:` Qasamah existed during the Jahiliyyah and the Messenger of Allah approved of it as it had been during the Jahiliyyah, and he ruled accordingly among some of the Ansar concerning a victim whom they claimed the Jews of Khaibar had Killed. (Sahih) Ma'mar contradicted the two of them.